And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

There is none good save one, that is God. Thou knowest the commandments, Do not commit adultery. Do not murder, Do not steal. Do not bear false witness. Honour thy father and thy mother.

And Jesus, hearing it, said to him, One thing you still have need of; get money for your goods, and give it away to the poor, and you will have wealth in heaven; and come after me.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he said, The things which are impossible with men are possible with God.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Who will not get much more in this time, and in the world to come, eternal life.

And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by.

Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!”

Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.

And running on before, he got up into a sycamore that he might see him, for he was going to pass that way.

So Zacchaeus got down quickly, and joyfully welcomed him.

Then Zaccheus got up and said to the Lord, "Listen, Lord! I now give to the poor half of my property, and if I have defrauded anyone of anything, I will pay him back four times as much."

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.

And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done.

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.

Why then did you not put my money in a bank, so that when I came I would get it back with interest?

[Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’

But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'"

And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

"Go to the village facing us," he said, " and, when you get there, you will find a foal tethered, which no one has yet ridden; untie it and lead it here.

Then they brought it to Jesus, and after throwing their robes on the donkey, they helped Jesus get on it.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

They were saying, 'May the King who comes in the name [i.e., by the authority] of the Lord, be blessed. May there be peace in heaven and praise [to God] in the highest [i.e., may this praise reach to the highest heaven].'

And some of the Pharisees among the people said to him, Master, make your disciples be quiet.

And he said in answer, I say to you, if these men keep quiet, the very stones will be crying out.

And when he got near and saw the town, he was overcome with weeping for it,

If thou hadst got to know, in this day, even thou, the conditions of peace -- But, now, are they hid from thine eyes:

and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

saying, "It is written, ??he house of God shall be called a house of prayer, but you have made it a den of robbers."

And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon him,

And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

And hearing it they said, God forbid. And he looked on them and said, What is this then that is written, The stone which the builders rejected, this is become the head of the corner?

Then the scribes and the chief priests looked for a way to get their hands on Him that very hour, because they knew He had told this parable against them, but they feared the people.

So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.

Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.

[Now] there were these seven brothers; the first one got married, but when he died he did not leave any children behind.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

For he is not a God of the dead, but of the living: for all live unto him.

And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?

For David himself said in the book of Psalms [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side

"Beware of the scribes who like to go about in long robes, and love to be saluted with respect in public places, and to have the front seats in the synagogues and the best places at banquets??47 men who eat up widows' houses and to cover it up make long prayers! They will get all the heavier sentence!"

Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

As some were talking about the temple complex, how it was adorned with beautiful stones and gifts dedicated to God, He said,

He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.

For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

At that time, those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city;

"Then [Note: This event answers to the "immediately" of Matt. 24:29, and suggests the next major event on God's calendar] there will be [supernatural] signs [evident] in the sun and moon and stars. And on earth [there will be] distress among nations; they will be perplexed by the roaring of the ocean's churning waves. [Note: Probably this is figurative language for highly agitated conditions on earth].

And these things beginning to be, get out of danger, and lift up your heads; for your redemption draws near.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

Take heed to yourselves in case your hearts get overpowered by dissipation and drunkenness and worldly anxieties, and so that Day catches you suddenly like a trap.

be therefore upon your guard, be constant in prayer, that you may be accounted worthy to escape all those future ills, and be able to stand in the presence of the son of God.

And all the people would get up early in the morning to listen to him in the Temple.

And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.

So he accepted the offer and started looking for a good opportunity to betray Him to them when the crowd was not present.

And they said to him, Where are we to get it ready?

"Listen," he answered, "when you have got into the city, a man carrying a pitcher of water will meet you; follow him into whatever house he enters;

and ye shall say unto the good man of the house, 'The master sayeth unto thee, Where is the guest chamber where I shall eat mine Easter lamb with my disciples?'

Then he will show you a large upstairs room that is furnished. Get things ready for us there."

So they went and found all as He had told them; and they got the Passover ready.

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Then Jesus took a cup [Note: This was one of the cups partaken of during the Passover meal], and after giving thanks to God [for it], He said, "Take this and share it among yourselves,

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

Then He took a [small] loaf of bread, and after He had given thanks to God, He broke it and gave [pieces] to His apostles, and said, "This is [i.e., represents] my [physical] body which is [to be] given for you; continue to do this [i.e., eat it regularly] to remember me by."

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up.

so you can eat and drink at my table in my [coming] kingdom. [Also] you will sit on [twelve] thrones [See Matt. 19:28], judging the twelve tribes of Israel [i.e., judging God's people through their writings].

“Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain;

And he said to them, But now, he who has a money-bag, or a bag for food, let him take it: and he who has not, let him give his coat for money and get a sword.

And when He got there He said to them, "Pray that you do not give in [i.e., to the devil] under trials."

And he gat himself from them, about a stone's cast, and kneeled down, and prayed,

When He rose from prayer, He came to the disciples and found them sleeping from sorrow,

and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

And one of them smote the servant of the high priest, and cut off his right ear.

Then Jesus said to the chief priests, the officers of the temple guard, and the elders who had come out to get him, "Have you come out with swords and clubs like you would against an outlaw?

And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind.

And one of the wenches, as he sat, beheld him by the fire and set good eyesight on him, and said, "This same was also with him."

"Tell us if you are the Christ [i.e., God's specially chosen one]." But He replied, "You would not believe me if I [did] tell you [who I am].

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

Then the whole assembly got up and brought Him before Pilate.

And he went on to question him in a good many words; but, he, answered him, nothing.

And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And saying, If you are the King of the Jews, get yourself free.

And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."

Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death].