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And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.

Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

And from the end of ten days their aspect was seen good and fat of flesh above all the children eating of the king's dainties.

And in any business needing wisdom and good sense, about which the king put questions to them, he saw that they were ten times better than all the wonder-workers and users of secret arts in all his kingdom.

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed;

Because of this the king got furiously angry and gave orders to destroy all the wise men of Babylon.

Then Daniel gave an answer with wisdom and good sense to Arioch, the captain of the king's armed men, who had gone out to put to death the wise men of Babylon;

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass;

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

And the toes of the feet, part of iron, and part of burnt clay, from the end of the kingdom shall be strong, and part shall be cut asunder.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Then King Nebuchadnezzar fell face downward and paid respect to Daniel [as a great prophet of the highest God], and gave orders for an offering and fragrant incense to be presented to him [in honor of his God].

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up.

and said unto the king Nebuchadnezzar, "O king, God save thy life forever.

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Then King Nebuchadnezzar, full of fear and wonder, got up quickly, and said to his wise men, Did we not put three men in cords into the fire? and they made answer and said to the king, True, O King.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

"Cut down the tree and cut off its branches. Strip off its foliage and scatter its fruit. Let the animals get out from under it, and let the birds leave its branches. Nevertheless, leave the stump and its roots in the ground, but bind it with iron and bronze in the field grass. Let him be drenched with dew from the sky, and let him graze with the animals in the grass of the earth.


“This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
So that the living may know [without any doubt]
That the Most High [God] rules over the kingdom of mankind
And He bestows it on whomever He desires
And sets over it the humblest and lowliest of men.”

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him.

this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king:

that you shall be driven from mankind and your dwelling place shall be with the beasts of the field; and that you be given grass to eat like the cattle and be wet with the dew of heaven; and seven periods of time shall pass over you, until you know [without any doubt] that the Most High [God] rules over the kingdom of mankind and He bestows it to whomever He desires.

And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules.

Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”’

“But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever,

For His dominion is an everlasting dominion;
And His kingdom endures from generation to generation.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.

There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, understanding and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father—your father the king, appointed him chief of the magicians, enchanters, Chaldeans and diviners.

I have heard of you, that a spirit of the gods is in you, and that illumination, insight, and extraordinary wisdom have been found in you.

And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Then the hand was sent from the presence [of the Most High God], and this inscription was written:

Peres; your kingdom has been cut up and given to the Medes and Persians.

It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm.

Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever.

All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

Then they made answer and said before the king, Daniel, one of the prisoners of Judah, has no respect for you, O King, or for the order signed by you, but three times a day he makes his prayer to God.

When this thing came to the king's ears, it was very evil to him, and his heart was fixed on keeping Daniel safe, and till the going down of the sun he was doing everything in his power to get him free.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

Then they got a stone and put it over the mouth of the hole, and it was stamped with the king's stamp and with the stamp of the lords, so that the decision about Daniel might not be changed.

Then the king got up at daybreak, at first light, and he went {in haste} to {the lion pit}.

And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

Daniel said unto the king, "O king, God save thy life for ever.

Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

And at the king's order, they took those men who had said evil against Daniel, and put them in the lions' hole, with their wives and their children; and they had not got to the floor of the hole before the lions overcame them and all their bones were broken.

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

“Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’

After this I saw in a vision by night, and behold, the fourth beast was grim and horrible, and marvelous strong. It had great iron teeth, it devoured and destroyed, and stamped the residue under feet. It was far unlike the other beasts that were before it: for it had ten horns, whereof I took good heed.

till I gat me to one of them that stood by, to know the truth, concerning all these things. So he told me, and made me understand the interpretation of these things.

But the saints (believers) of the Most High [God] will receive the kingdom and possess the kingdom forever, for all ages to come.’

I beheld, and the same horn made battle against the saints - yea, and gat the victory of them -

until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;

"At this point the vision ended. As for me, Daniel, my thoughts continued to alarm me, and I lost my natural color, but I kept quiet about the matter."

I saw the sheep pushing to the west and to the north and to the south; and no beasts were able to keep their place before him, and no one was able to get people out of his power; but he did whatever his pleasure was and made himself great.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

And [in my vision] this horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.