But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith?

And Jesus hearing, was astonished, and said to those following, Truly I say unto you, I did not find so great faith in Israel.

And He says to them, Why are you afraid, O ye of little faith? Then having arisen, He rebuked the wind and the sea; and there was a great calm.

And behold, they were bringing to Him a paralyzed man, lying on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, child, thy sins are forgiven thee.

And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.

Then He touched their eyes, saying, Be it unto you according to your faith.

And Jesus immediately reaching out His hand, received him, and says to him, O thou of little faith, wherefore didst thou doubt?

Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.

And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread?

and Jesus says to them, On account of your unbelief. For truly I say unto you, If you have faith as a grain of mustard seed, you will say to this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible to you.

And Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.

Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.

And Jesus seeing their faith says to the paralytic, Child, thy sins are forgiven thee.

And He said to them, Why are you so cowardly? how have you not faith?

And He said unto her, Daughter, thy faith hath saved thee; go in peace, and be whole of thy plague.

And Jesus said to him, Go; thy faith hath saved thee: and immediately he looked up, and followed Jesus in the way.

And Jesus responding says to them, Have God's faith.

And seeing their faith, He said to him; Man, thy sins are forgiven thee.

And Jesus, having heard these words, was astonished at him, and turning to the multitude following said, I say unto you, I did not find so great faith in Israel.

And He said to the woman, Thy faith hath saved them; go in peace.

And He said to them, Where is your faith? And they being afraid were astonished, saying to one another, Who then is this, because He commands the winds and the water, and they obey Him?

And He said to her, Be of good cheer, daughter; thy faith hath saved thee; go in peace.

And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith?

And the apostles said to the Lord, Increase our faith.

And the Lord said, If you have faith as a grain of mustard seed. you should say to this sycamine tree, Be thou plucked up, and planted in the sea; and it would obey you.

And He said to him, having arisen, go: thy faith hath saved thee.

I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?

And Jesus said to him, Look up: thy faith hath saved thee.

but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:

And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.

And the word was pleasing before all the multitude, and they chose Stephen, a man full of faith and the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas,

And the word of God increased, and the number of the disciples multiplied exceedingly in Jerusalem, and a great multitude of the priests were obedient unto the faith.

because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord.

but Elymas the magician (for thus his name is interpreted) opposed them, seeking to turn away the proconsul from the faith.

He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved,

strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God.

And arriving, and convening the church, they reported so many things as God did with them, and that He opened the door of faith to the Gentiles.

and made no difference between us and them, purifying their hearts by faith.

Then the churches were indeed strengthened in faith, and abounded in number daily.

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And after certain day, Felix with Drusilla his wife, being a Jewess, coming, sent for Paul, and heard him concerning the faith which is towards Christ Jesus.

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.

but this is the consolation among you through faith in one another, both of you and me.

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

For what if some did not believe? whether will their unbelief destroy the faith of God?

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

For we conclude that a man is justified by faith without works of law.

truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.

Then do we make void the law through faith? It could not be so: but we establish the law.

but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

For if the heirs were by the law, faith has been made void, and the promise vitiated.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb:

but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God;

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,

But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down:

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

Then faith comes by hearing, and hearing by the word of Christ.

Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.

For I speak, through the grace which has been given unto me, for every one who is among you, not to think of himself more highly than he ought to think; but to think soberly, as God has imparted to each one the measure of faith.

But having gifts differing according to the grace given unto us, whether prophecy, it is according to the analogy of faith;

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters.

The faith which you have, have it with yourself before God. Happy is the one not judging himself in that which he approves:

but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.

but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;

in order that your faith may not be in the wisdom of men, but in the power of God.

And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing.

But now abide faith, hope, divine love, these three; but the greatest of these is divine love.

but if Christ is not risen, then indeed is our preaching vain, and your faith is vain.

But if Christ is not risen, your faith is vain; you are yet in your sins.

Watch, stand in the faith, be men, be strong.

not that we domineer over your faith, but we are fellow-workers of your joy: for by faith you stand.

But having the same spirit of faith, according to that which has been written, I believed, therefore I also spoke; and we believe, therefore we also speak;

(for we walk by faith, not by sight);

But as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy.

and not boasting in things without measure, in the labors of others, but having hope of your faith increasing among you, to be magnified according to our rule exceedingly,

Prove your own selves, if you are in the faith; examine yourselves; whether do you not know yourselves, that Christ Jesus is in you? unless indeed you are reprobates.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

I only wish to learn this from you, Did you receive the Spirit by works of law, or by hearing of faith?

Then did the one imparting to you the Spirit, and working miracles, among you, do it by works of law, or by hearing of faith?

Then know that those who are of faith, the same are the sons of Abraham.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

Therefore those who are of faith are blessed with faithful Abraham.

But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

though the law is not of faith; but the one having done these things shall live in them.