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If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith?
And when Jesus heard it, he was filled with admiration, and said to those who followed him: Verily I say to you, not even in Israel have I found so great faith.
And he said to them: Why are you fearful, you of little faith? Then he arose, and rebuked the winds and the sea: and there was a great calm.
And behold, they brought to him a man sick of the palsy, lying on a bed. And Jesus, seeing their faith, said to the palsied man: Son, be of good courage; your sins are forgiven you.
But Jesus turned, and saw her, and said: Daughter, be of good courage; your faith has saved you. And the woman was saved from that hour.
Then he touched their eyes, and said: According to your faith, be it to you.
And Jesus immediately stretched out his hand, and took hold of him, and said to him: you of little faith, why did you doubt?
Then Jesus answered and said to her: woman, great is your faith; be it to you as you desire. And her daughter was restored to health from that hour.
And Jesus perceiving it, said to them: you of little faith! why are you reasoning among yourselves because you took no bread?
And Jesus said to them: Because of your unbelief. For verily I say to you, If you have faith like a grain of mustard-seed, you shall say to this mountain, Be removed from this place to that, and it shall be removed: and nothing shall be impossible for you.
Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.
And Jesus, seeing their faith, said to the paralytic: Son, your sins are forgiven you.
And he said to them: Why are you so fearful? How is it that you have no faith?
And he said to her: Daughter, your faith has saved you; go in peace, and be cured of your plague.
And Jesus said to him: Go, your faith has saved you. And he immediately received his sight, and followed Jesus on the road.
And Jesus answered and said to them: Have faith in God.
And when he saw their faith, he said to him: Man, your sins are forgiven you.
And when Jesus heard these things, he was filled with admiration for him; and, turning to the multitude that followed, he said: I say to you, Not even in Israel have I found so great faith.
But he said to the woman: Your faith has saved you; go in peace.
And he said to them: "Where is your faith? And being afraid, they wondered, and said one to another: "Who, then, is this, that he commands even the wind and the water, and they obey him?
And he said to her: Take courage, daughter; your faith has saved you; go in peace.
If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith?
And the apostles said to the Lord: Increase our faith.
And the Lord said: If you had faith like a grain of mustard, you might say to this sycamine-tree, Be uprooted, and be planted in the sea, and it should obey you.
And he said to him: Arise, and go; your faith has saved you.
I say to you, that he will avenge them speedily. Yet, when the Son of man comes, will he find the faith on the earth?
And Jesus said to him: Receive your sight; your faith has saved you.
But I have prayed for you, Simon, that your faith fail not. And when you have turned to me again, strengthen your brethren.
And his name, by faith in his name, has made this man strong whom you see and know; even the faith which is by him, has given him this entire soundness in the presence of you all.
And the speech pleased the whole multitude; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas, and Nicolas, a proselyte of Antioch,
And the word of God increased, and the number of the disciples in Jerusalem was greatly multiplied; and a great multitude of the priests became obedient to the faith.
And Stephen, full of faith and power, did great wonders and signs among the people.
For he was a good man, and full of the Holy Spirit and of faith. And a great multitude was added to the Lord.
But the magician Elymas (for this is his name, when translated) withstood them, desiring to turn away the proconsul from the faith.
This man heard Paul speak, who, looking earnestly on him, and seeing that he had faith to be saved,
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.
And having come and called together the church, they reported all that God had done with them, and that he had opened the door of faith to the Gentiles.
and he made no distinction between us and them, purifying their hearts by faith.
Therefore, the churches were established in the faith, and they increased in number daily.
bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.
And, after some days, Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul, and heard him concerning the faith in Christ.
in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.
through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,
First, I thank my God, through Jesus Christ, on account of you all, because your faith is spoken of throughout the whole world.
that is, that I may both give and receive com fort, while I am among you, through our common faith.
For in it God's plan of justifying men by faith is revealed, in order to faith: as it is written, He that is justified by faith, shall live.
I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference;
whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;
Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith.
For we conclude that a man is justified by faith, without deeds of law.
since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
but to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.
And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;
and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.
For the promise that he should be the heir of the world, was not to Abraham, nor to his posterity, through law, but through the righteousness of faith.
For if they that are of the law be heirs, the faith is made powerless, and the promise is unmeaning;
Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,
And not being weak in faith, he considered not his own body, which was already dead, (for he was about a hundred years old,) nor the deadness of Sarah's womb;
and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,
Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,
through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.
What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:
And why? Because they sought it not by faith, but as if by works of law: for they stumbled against that stone of stumbling,
But the justification by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down;
But what says it? The word is near you, in your mouth and in your heart; that is, the word of faith which we preach;
So, then, faith comes by hearing, and hearing by the word of God.
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.
Since, then, we have gifts which differ according to the grace that is given to us, whether we have the gift of prophecy, let us prophesy according to the proportion of our faith;
Him that is weak in the faith, receive kindly, but not to judge his reasonings.
Have you faith? Have it to yourself before God. Blessed is he who condemns not himself in that which he approves.
But he that doubts is condemned, if he eat, because he eats not with faith. Every thing that is not of faith, is sin.
but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith,
that your faith might not be in the wisdom of men, but in the power of God.
to another, faith, by the same Spirit; to another, gifts of healing, by the same Spirit;
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.
And now abide faith, hope, love, these three; but the great est of these is love.
And if Christ has not been raised, then vain is our preaching, and vain also your faith.
and if Christ has not been raised, your faith is vain; you are yet in your sins.
Be watchful, stand fast in the faith, be men, be resolute.
not that we are lords over your faith, but fellow- workers for your joy: for by faith you stand.
But, having the same spirit of faith, according to that winch is written, I believed, and for this reason I have spoken; we also believe, and for this reason we speak,
Now as you excel in every thing, in faith, and in speech, and in knowledge, and in all diligence, and in your love for us, see that you excel in this gift also.
not boasting ourselves in the labors of others in regions not measured off to us, but having hope that, when your faith is increased, we shall be magnified among you abundantly, according to our line,
Make trial of yourselves, whether you are in the faith; put yourselves to the proof. Do you not know your own selves, that Christ Jesus is in you? unless you be without proof.
They had heard only that he who formerly persecuted us was now preaching the faith which he once destroyed.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
This only I wish to learn of you: Did you receive the Spirit by works of law, or by the hearing of faith?
He that supplies to you the Spirit, and works mighty deeds among you, does he this by works of law or by the hearing of faith?
Know, therefore, that those who are of faith are the sons of Abraham.
For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed.
So, then, those who are of faith are blessed with faithful Abraham.
But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.
The law, indeed, is not of faith; but he that does these things shall live by them.
in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.
But the scripture has shut up all under sin, that the promise by faith in Christ Jesus may be given to those who believe.
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