And he had faith in Yahweh, - so he reckoned it to him as righteousness.

lest ye should break faith, and make you an image, a form of any likeness, - a model of male or female;

When thou shalt beget sons, and sons' sons, and become careless in the land and break faith and make an image the form of any thing, and shalt do the thing that is wicked in the eyes of Yahweh thy God provoking him to anger,

Then said Yahweh unto me - Up! get down quickly out of this mountain, for thy people whom thou hast brought forth out of Egypt, have broken faith, - they have turned aside quickly, out of the way which I commanded them, - they have made them a molten image.

For I know that after my death, ye will break faith, and turn aside out of the way which I have commanded you, - and calamity will befall you in the afterpart of the days, because ye will do the thing that is wicked in the eyes of Yahweh, to provoke him with the work of your own hands.

They have broken faith with him to be no sons of his - their fault, - A generation twisted and crooked.

But, when the judge was dead, they again broke faith more than their fathers, by going their way after other gods, by serving them, and bowing themselves down to them, - they ceased not from their doings nor from their stubborn way.

Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.

Wilt thou put faith in him, that he will bring back thy seed? and that, corn for thy threshing-floor, he will gather?

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

Now Jesus, hearing, marveled, and said to them that followed, - Verily, I say unto you, With no one in Israel, such faith as this, have I found.

And he saith unto them, Why, are ye, fearful, little of faith? Then, aroused, he rebuked the winds and the sea, - and it became a great calm.

And lo! they were bringing unto him a paralytic, on a couch, laid prostrate; and Jesus, seeing, their faith, said to the paralytic, - Take courage! child, forgiven are thy sins.

And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

Then touched he their eyes, saying, According to your faith, be it done unto you.

And, straightway, Jesus, stretching forth his hand, laid hold upon him and saith unto him - O little-of-faith! why didst thou doubt?

Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

And, observing it, Jesus said - Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?

And, he, saith unto them - Because of your little faith. For, verily, I say unto you - If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.

And Jesus, answering, said unto them - Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, - but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

and, Jesus, seeing their faith, saith unto the paralytic - Child! forgiven are thy sins!

And he said unto them - Why, are ye, fearful? Not yet, have ye faith?

And, he, said to her - Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.

But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler - Do not fear, only have faith!

And, Jesus, said unto him - As for this, If it be possible to thee, all things, are possible, to him who hath faith.

Straightway crying out, the father of the child was saying - I have faith! help my, want, of faith.

And, Jesus, said unto him - Go thy way! thy faith, hath saved thee. And, straightway, he recovered sight, and was following him in the road.

And, answering, Jesus saith unto them - Have faith in God.

And, beholding their faith, he said - O man! thy sins are forgiven thee.

And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said - I tell you, Not even in Israel, such faith as this, have I found!

But he said unto the woman - Thy faith, hath saved thee, - Go thy way into peace.

And he said unto them - Where was your faith? But, struck with fear, they marvelled, saying one to another - Who then is, this, - that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.

And, he, said to her - Daughter! thy faith, hath saved thee: Go thy way into peace.

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

And the apostles said unto the Lord - Bestow on us faith!

And the Lord said - If ye have faith like a grain of mustard-seed, ye should be saying unto thismulberry-tree - Be uprooted! and be planted in the sea, - and it should obey you.

And he said unto him - Arise and go thy way: thy faith, hath saved thee.

I tell you - He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?

And, Jesus, said unto him - Recover sight! Thy faith, hath saved thee.

But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.

And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: -

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

And the word was pleasing in the sight of all the throng; and they selected Stephen, a man full of faith and Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicholaus, a proselyte of Antioch;

And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith.

This man, hearkened unto Paul, as he was speaking, - who, looking steadfastly at him, and seeing he had faith to be made well,

confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God.

And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.

and made no distinction at all betwixt us and them, by their faith, purifying their hearts.

The assemblies, therefore, were being confirmed in the faith, and increasing in number, every day.

inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead?

And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.

To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -

Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

For we reckon that a man is to be declared righteous by faith, apart from works of law.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling,

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -

For the scripture saith - No one that resteth faith thereupon, shall be put to shame?

Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,

Him that is weak in his faith, receive ye, - not for disputing opinions: -

One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

In order that, your faith, might not be in men's wisdom, but in God's power.

Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

But, now abide - faith, hope, love, - these three; but, the greatest of these, is, love.

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

Be on the watch, stand firm in the faith, be men - be strong;