Galatians 2:20 Themes and Topics

Greater love has no one than this, that he lay down his life for his friends.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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and walk in love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

Husbands, love your wives, just as Christ loved the church and gave himself up for her,

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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you were bought with a price. Therefore glorify God in your body.

as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain.

We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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As it is written: "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

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For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

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Here is a trustworthy saying: if we died with him, we will also live with him;

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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and walk in love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

Here is a trustworthy saying: if we died with him, we will also live with him;

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So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

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Certainly not! How can we who died to sin live any longer in it?

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For he who has died has been freed from sin.

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For you have died, and your life is hidden with Christ in God.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his. read more.
We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with him.

We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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As it is written: "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

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For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

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Here is a trustworthy saying: if we died with him, we will also live with him;

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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Therefore we are always of good courage; and we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. We are confident, I say, and would rather be away from the body and at home with the Lord.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more.
He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who feeds on me will live because of me.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, read more.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.

he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,

When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. read more.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.

You have been severed from Christ, you who are seeking to be justified by law; you have fallen away from grace.

But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell."

For we hold that a man is justified by faith apart from works of the law.

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And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.

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But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, "If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews? "We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. read more.
But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."

But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed. Even to this day when Moses is read, a veil lies over their hearts. But whenever a person turns to the Lord, the veil is taken away.

For Christ is the end of the law, that there may be righteousness for everyone who believes.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Do you not know, brethrenfor I am speaking to those who know the lawthat the law has authority over a man only as long as he lives? For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband. So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress. read more.
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet." But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin sprang to life and I died. The very commandment which was to bring life I found to be death to me. For sin, finding opportunity in the commandment, deceived me, and by it killed me. So the law is holy, and the commandment is holy and just and good. Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure. We know that the law is spiritual; but I am carnal, sold under sin. I do not understand what I do. For I do not do what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree that the law is good. So then, it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it. For I do not do the good I want to do; but the evil I do not want to do is what I do. Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do good, evil is present with me. For I delight in the law of God, in my inner being, but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to Godthrough Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."

For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." read more.
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

So also, when we were children, we were in slavery under the elemental things of the world. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. read more.
Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave, but a son; and if a son, then an heir through God. Formerly, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again? You observe days and months and seasons and years! I fear for you, that perhaps I have labored over you in vain.

But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace,

Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much fruit.

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and the Living One; I was dead, and behold, I am alive for evermore! And I have the keys of death and Hades.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For whoever desires to save his life will lose it, but whoever loses his life for my sake will save it.

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You foolish man! What you sow does not come to life unless it dies.

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For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So then death is at work in us, but life in you.

For you have died, and your life is hidden with Christ in God. When Christ, who is our life, appears, then you also will appear with him in glory.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more.
He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who feeds on me will live because of me.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

Here is a trustworthy saying: if we died with him, we will also live with him;

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So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

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Certainly not! How can we who died to sin live any longer in it?

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For he who has died has been freed from sin.

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For you have died, and your life is hidden with Christ in God.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

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I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

Here is a trustworthy saying: if we died with him, we will also live with him;

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So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

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Certainly not! How can we who died to sin live any longer in it?

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For he who has died has been freed from sin.

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For you have died, and your life is hidden with Christ in God.

We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

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If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

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As it is written: "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

Verse Concepts

For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

Verse Concepts

Here is a trustworthy saying: if we died with him, we will also live with him;

Verse Concepts

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Verse Concepts

so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love,

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Verse Concepts

Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his. read more.
We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with him.

Thematic Bible

Themes in Galatians 2:20

Thematic Bible

The atonement » Exhibits the » Love of Christ

The atonement » Saints glorify God for

Christ » Dying with surrendered life » Characteristics of

Christ » Jesus Christ, Love Of » Sacrificial

Christ » Indwelling » The old life dies that the new may live

Crucifixion » Figurative

Dead » To sin

The death of Christ » Emblematical of the death unto sin

Dying with Christ » Fellowship with Christ's death

Faith » Through it is » Spiritual life

Faith » By it saints » Live

Faith/faithfulness » Living by faith

Indwelling Christ » The old life dies that the new may live

Jesus Christ » Who lives by jesus Christ

Justification » Justification coming by jesus Christ

Justification before God » Under the gospel » Is not of faith and works united

Law » Christ being the end of the law

Life » Lessons of » Out of death

Life » Of the spirit spiritual » Necessitates death to sin and self

Life » Spiritual » Necessitates death to sin and self

Life » How you should live your life

Life » Who lives by jesus Christ

Spiritual life » Is maintained by » Faith

Love of Christ » Manifested in his » Giving himself for us

Sacrifice » Sacrificing yourself for the lord

Sin » Conviction of, results of » Dead to

Spiritual » Life » Necessitates death to sin and self

spiritual Temple » Christ dwelling in » The old life dies that the new may live

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dead to sin

The Surrendered life » Of Christ to his mission for further treatment of this subject » Dying with Christ

Union with Christ » Maintained by » Faith

Union with Christ » Saints » Have, in his death

Topics

Phrases

Names

Word Count of 37 Translations in Galatians 2:20