360 occurrences

'Men' in the Bible

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king (Herod the Great), magi (wise men) from the east came to Jerusalem, asking,

So he called together all the chief priests and scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi.

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.

So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

“You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be guilty before the court.’

“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’

“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full.

“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.

The herdsmen ran away, and went to the city and reported everything, including what had happened to the men under the power of demons.

When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, Son of David (Messiah)!”

When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.”

As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]?

From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize].

how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only?

“Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven.

The men of Nineveh will stand up [as witnesses] at the judgment against this generation, and will condemn it because they repented at the preaching of Jonah; and now, something greater than Jonah is here.

I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

and when it was full, they dragged it up on the beach; and they sat down and sorted out the good fish into baskets, but the worthless ones they threw away.

There were about 5,000 men who ate, besides women and children.

And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick;

[Among] those who ate were 4,000 men, not counting women and children.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

Then Jesus answered him, “Blessed [happy, spiritually secure, favored by God] are you, Simon son of Jonah, because flesh and blood (mortal man) did not reveal this to you, but My Father who is in heaven.

When they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be betrayed and handed over to men [who are His enemies];

But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given.

For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].

And two blind men were sitting by the road, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David (Messiah)!”

The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’

But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.”

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering?

“Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city,

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark,

The King will answer and say to them, ‘I assure you and most solemnly say to you, to the extent that you did it for one of these brothers of Mine, even the least of them, you did it for Me.’

Then He will reply to them, ‘I assure you and most solemnly say to you, to the extent that you did not do it for one of the least of these [my followers], you did not do it for Me.’

They found none, even though many false witnesses came forward. At last two came forward,

The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?”

The guards shook, paralyzed with fear [at the sight] of him and became like dead men [pale and immobile].

And Jesus said to them, “Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.”

Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].

Then they came, bringing to Him a paralyzed man, who was being carried by four men.

“I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say;

So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives].

But an opportune time [finally] came [for Herodias]. Herod on his birthday gave a banquet for his officials (nobles, courtiers) and military commanders and the leading men of Galilee.

Those who ate the loaves were five thousand men [not counting the women and children].

‘They worship Me in vain [their worship is meaningless and worthless, a pretense],Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’

You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”

But turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”

because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.”

Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”

Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them].

Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.”

But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet.

He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners.

And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin].

The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?”

“This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my disgrace among men.”

“Glory to God in the highest [heaven],And on earth peace among men with whom He is well-pleased.”

and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”

Some men came carrying on a stretcher a man who was paralyzed, and they tried to bring him in and lay him down in front of Jesus.

So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’”

“To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like?

(For there were about 5,000 men.) And He said to His disciples, “Have them sit down to eat in groups of about fifty each.”

Now it happened that as Jesus was praying privately, the disciples were with Him, and He asked them, “Who do the crowds say that I am?”

Now Peter and those who were with him had been overcome with sleep; but when they were fully awake, they saw His glory and splendor and majesty, and the two men who were standing with Him.

And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.

“Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].”

The men of Nineveh will stand up [as witnesses] at the judgment with this generation and condemn it, because they repented at the preaching of Jonah, and look, something greater than Jonah is here.

Woe to you! For you are like graves which are unmarked, and people walk over them without being aware of it [and are ceremonially unclean].”

But He said, “Woe to you lawyers as well, because you weigh men down with burdens [man-made rules, unreasonable requirements] which are hard to bear, and you yourselves will not even touch the burdens with one of your fingers [to lighten the load].

“I say to you, whoever declares openly and confesses Me before men [speaking freely of Me as his Lord], the Son of Man also will declare openly and confess him [as one of His own] before the angels of God.

but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand?

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

אדם 
'adam 
Usage: 541

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אישׁ 
'iysh 
Usage: 1

אציל 
'atsiyl 
Usage: 2

אראל אריאל 
'ariy'el 
Usage: 2

בּחר 
Bachar 
Usage: 169

בּחרים בּחוּרות בּחרות 
B@churowth 
Usage: 3

בּליּעל 
B@liya`al 
Usage: 27

גּדוּד 
G@duwd 
Usage: 33

דּוה 
Daveh 
Usage: 5

המּון המּו 
himmow 
them , set , are , those , men
Usage: 9

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 231

חכם 
Chakam 
Usage: 137

חלל 
Chalal 
Usage: 142

חלץ 
Chalats 
Usage: 44

חמשׁ 
Chamush 
Usage: 4

ים 
Yam 
Usage: 396

ישׁישׁ 
Yashiysh 
Usage: 4

כּבּיר 
Kabbiyr 
Usage: 10

מנא 
mene' (Aramaic) 
Usage: 3

מנחם 
M@nachem 
Usage: 8

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

מתם 
M@thom 
Usage: 4

נשׁק 
Nashaq 
Usage: 35

עוּר 
`ivver 
Usage: 26

עם 
`am 
Usage: 1867

רק ריק 
Reyq 
Usage: 14

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁמוּעה 
Sh@muw`ah 
Usage: 27

ἀλλότριος 
Allotrios 
Usage: 10

ἀνδρίζομαι 
Andrizomai 
Usage: 1

ἀνθρωπάρεσκος 
Anthropareskos 
Usage: 2

ἀσεβής 
Asebes 
Usage: 9

καταρτίζω 
Katartizo 
Usage: 11

Μαΐνάν 
Mainan 
Usage: 1

μεγιστᾶνες 
megistanes 
Usage: 2

μνεία 
Mneia 
Usage: 7

μνημονεύω 
Mnemoneuo 
Usage: 13

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

τούτους 
Toutous 
Usage: 21

φιλάγαθος 
Philagathos 
Usage: 1