'Others' in the Bible

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

Be not judges of others, and you will not be judged.

And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:

And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

And he went out about the third hour, and saw others in the market-place doing nothing;

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?

And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And he said to them, If you are not clear about this story, how will you be clear about the others?

And others are those planted among the thorns; these are they who have given ear to the word,

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

But Peter said to him, Though the others may be turned away from you, I will not.

In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.

Do to others as you would have them do to you.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.

And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.

And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be clear to them.

And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.

And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.

Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.

And others, testing him, were looking for a sign from heaven from him.

But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.

And he made this story for some people who were certain that they were good, and had a low opinion of others:

And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.

And two others, evil-doers, were taken with him to be put to death.

And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.

And they went away from that place and gave an account of all these things to the eleven disciples and all the others.

And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.

He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.

And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.

Others said, This is the Christ. But others said, Not so; will the Christ come from Galilee?

Then the Pharisees said to them, Have you, like the others, been given false ideas?

Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people?

Some said, It is he: others said, No, but he is like him. He said, I am he.

Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?

Hearing the sound, a number of people who were there said that it was thunder: others said, An angel was talking to him.

Jesus made answer, Do you say this of yourself, or did others say it about me?

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.

Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

But others, making sport of them, said, They are full of new wine.

The others, in fear, kept back from joining them: but the people made much of them;

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.

And having made Jason and the others give an undertaking to keep the peace, they let them go.

And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

And when this took place, all the others in the island who had diseases came and were made well.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.

Be kind to one another with a brother's love, putting others before yourselves in honour;

For every man's life and every man's death has a relation to others as well as to himself.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

I am not giving you an order, but using the ready mind of others as a test of the quality of your love.

And I am not saying this so that others may get off free, while the weight comes on you:

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Though some are preaching Christ out of envy and competition, others do it out of a good heart:

Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

Not looking everyone to his private good, but keeping in mind the things of others.

Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.

But it is our desire, brothers, that you may be certain about those who are sleeping; so that you may have no need for sorrow, as others have who are without hope.

So then, let us not take our rest as the others do, but let us be self-controlled and awake.

For it has come to our ears that there are some among you whose behaviour is uncontrolled, who do no work at all, but are over-interested in the business of others.

Women are to be serious in behaviour, saying no evil of others, controlling themselves, true in all things.

And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say.

The sins of some men are clearly seen, going before them to be judged; but with others, their sins go after them.

And the things which I have said to you before a number of witnesses, give to those of the faith, so that they may be teachers of others.