And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

And Shem and Japheth took a robe, and putting it on their backs went in with their faces turned away, and put it over their father so that they might not see him unclothed.

But you will go to your fathers in peace and be buried at a ripe old age.

He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people.

and the first cometh out all red as a hairy robe, and they call his name Esau;

Wherefore didst thou secretly flee, and rob me, - and didst not tell me, that I might send thee away with rejoicing and with songs, with timbrel and with lyre;

the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night;

when he died and joined his ancestors at a ripe old age. Then his sons Esau and Jacob buried him.

Now Israel loved Joseph more than all his sons, for he [was] a son of his old age. And he made a robe with long sleeves for him.

And it happened [that] as Joseph came to his brothers they stripped Joseph of his robe, the robe with long sleeves, that [was] upon him.

Then they took the robe of Joseph and slaughtered a goat, and dipped the robe in the blood.

Then they sent the robe with long sleeves and they brought [it] to their father and said, "We found this; please examine [it]. [Is] it the robe of your son or not?"

And he recognized it and said, "The robe of my son! A wild animal has devoured him! Joseph [is] surely torn to pieces!"

And she caught him by his robe, saying, Lie with me. And he left his robe in her hand and fled, and got out.

And it happened when she saw that he had left his robe in her hand, and had fled,

And it happened when he heard that I lifted up my voice and cried, he left his robe with me, and fled, and got out.

And she laid up his robe beside her until his lord came home.

and then this is what she told him: "That Hebrew slave whom you brought to us came in here to rape me.

And it happened as I lifted up my voice and cried, that he left his robe with me and ran out.

And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

Now, the cup of Pharaoh, being in my hand, I took the ripe grapes and pressed them out into the cup of Pharaoh, and set the cup upon Pharaohs palm.

They had not traveled far from the city when Joseph ordered his palace manager, "Get up, follow those men, and when you've caught up with them, ask them, "Why did you repay evil for good?

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:

When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”

but every wife shall borrow of her neighboress and of her that sojourneth in her house, jewels of silver and of gold and raiment. And ye shall put them on your sons and daughters, and shall rob the Egyptians."

Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow.

And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.)

The flax and the barley were destroyed because the barley was ripe and the flax was budding,

but the wheat and the spelt, were not smitten, - for they were, not ripe.

the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;

If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay.

'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

but if it is certainly stolen from him, he doth repay to its owner;

if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.

And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.

Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

“You shall sow your land six years and harvest its yield,

And for the second rib of the tent, to the north side, twenty boards.

And make bars of acacia wood; five for the boards of the one rib of the tent

And five bars for the boards of the rib of the tent, and five bars for the boards of the rib of the tent, for the two hinder parts to the sea.

And put the table from without the vail, and the chandelier over against the table upon the rib of the tent at the right hand and the table thou shalt give upon the north rib.

And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

And thou shalt make the robe of the ephod all of blue.

A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}

And for the second rib of the temple for the north side, he made twenty boards,

And he will make bars of acacia wood; five for the boards of the one rib of the temple,

And five bars for the second rib of the temple, and five bars for the boards of the temple, for the hinder parts to the sea.

And he will cast for it four rings of gold over its four steps, and two rings upon its one rib, and two rings upon its second rib.

And he made the robe of the ephod of woven work, all of blue.

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."

And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,

or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings.

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

And {he who kills} a domestic animal must repay [for] it life in place of life.

And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death.

That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.

And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.

And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.

Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat.

And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)

And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

This is the way to conduct remission: every creditor must cancel the loan that his friend borrowed, and he must not pressure his friend or brother to repay it, because remission to the LORD will be proclaimed.

Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself.

It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.

On the four edges of your robe, with which your body is covered, put ornaments of twisted threads.

When you go into the ripe grain fields of your neighbor you may pluck off the kernels with your hand, but you must not use a sickle on your neighbor's ripe grain.

“When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands.

You will become engaged to a woman, but another man will rape her. You will build a house but not live in it. You will plant a vineyard but not enjoy its fruit.

“Do you thus repay the Lord,
O foolish and unwise people?
Is not He your Father who has acquired you [as His own]?
He has made you and established you [as a nation].