'Someone' in the Bible

" '{Whoever strikes someone} and he dies will surely be put to death.

" 'And {whoever kidnaps someone} and sells him, or he is found in his possession, he will surely be put to death.

Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel.

" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.

So Moses made a snake of bronze, and he placed it on the pole; whenever a snake bit someone, and that person looked at the snake of bronze, he lived.

Someone from Jacob will rule and will destroy a remnant from the city."

" 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person.

and [just as he did] in the wilderness when you saw that Yahweh your God carried you, just as someone carries his son, all [along] the way [that] you traveled until {you reached} this place.'

"If you hear in one of your towns which Yahweh your God [is] giving to you to live in, [someone] {saying that}

But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities,

"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him},

I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do].

And Ruth the Moabite said to Naomi, "Please let me go [to] the field and glean among the ears of grain after [someone] in whose eyes I [may] find favor." And she said to her, "Go, my daughter."

Then Eli said to her, "How long will you behave like someone [who is] drunk? Put away your wine!"

Then he also went to Ramah. When he came to the great cistern which [was] in Secu, he asked and said, "Where [are] Samuel and David?" Someone said, "Look [they are] in Naioth in Ramah."

David sent and inquired about the woman, and [someone] said, "[Is] this not Bathsheba the daughter of Eliam, the wife of Uriah the Hittite?"

Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice."

David {said longingly}, "{Oh that someone would bring me a drink} of water from the well of Bethlehem that [is] at the gate."

So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?"

"[If] someone would test a word with you, would you be offended? But who can refrain from speaking?

"If he passes through and imprisons someone {and summons the assembly}, then who can hinder him?

When he is brought to [the] grave, then someone stands guard over [the] tomb.

"Surely someone must not send a hand against [the] needy when, in his misfortune, [there is] a cry of help for them.

{Have the people of my tent not said}, '{O that} someone had not been satisfied with his meat'?

{O that} {I had} someone hearing me! Here is my signature; let Shaddai answer me! {As for} [the] written communication [that] {my adversary} has written,

Indeed, God speaks in one [way], even in two, [yet] [someone] does not perceive it.

It is better to be lowly and a servant {to someone} than self-glorifying and lacking food.

So I hated all my toil with which I have toiled under the sun, for I must leave it behind to someone who will be after me.

For although a person may toil with great wisdom and skill, he must leave his reward to someone who has not toiled for it. This also [is] vanity and a great calamity.

God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires; yet God does not enable him to enjoy it--instead someone else ends up enjoying it. This [is] vanity--indeed, it [is] a grievous ill!

And Zedekiah the king sent and made someone bring Jeremiah the prophet to him, to [the] third entrance that [was] at the {temple} of Yahweh. And the king said to Jeremiah, "I [am] asking you {something}, you must not hide {anything} from me."

And I heard [someone] speaking to me from the house, and a man was standing beside me.

And [if] one's relative, who burns [the body], lifts it up and brings the body out of the house and he will say to someone in the innermost part of the house, "[Are there] any more with you?" and he will say, "None," then he will say, "Silence," because [we] must not invoke the name of Yahweh.

Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him?

And someone shall say to him, "What [are] these wounds {between your arms}?" and he will say, "Those I have received [in] the house of [the ones who] love me." '"

Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house.

And someone told him, "Behold, your mother and your brothers are standing there outside desiring to speak to you."

And [when] he began to settle [them], someone was brought to him who owed ten thousand talents.

And behold, someone came up to him [and] said, "Teacher, what good [thing] must I do so that I will have eternal life?"

saying, "Teacher, Moses said if someone dies without having children, his brother is to marry his wife and {father} descendants for his brother.

John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us."

And someone ran and filled a sponge with sour wine, put [it] on a reed, [and] gave [it] to him to drink, saying, "Leave [him] alone! Let us see if Elijah is coming to take him down."

But Jesus said, "Someone touched me, because I know power has gone out from me."

[While] he was still speaking, someone came from the synagogue ruler's [house], saying, "Your daughter is dead! Trouble the Teacher no longer!"

And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us."

And [as] they were traveling on the road, someone said to him, "I will follow you wherever you go!"

Now someone from the crowd said to him, "Teacher, tell my brother to divide the inheritance with me!"

And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions."

And someone said to him, "Lord, {are there only} a few who are saved?" And he said to them,

"When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest [someone] more distinguished than you has been invited by him,

And he said, 'No, father Abraham, but if someone from the dead goes to them, they will repent!'

But he said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.'"

And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!"

Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God."

Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.

This is the bread that comes down from heaven so that someone may eat from it and not die.

We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one.

From {time immemorial} it has not been heard that someone opened the eyes of one born blind.

No one has greater love than this: that someone lay down his life for his friends.

Truly, truly I say to you, when you were young, you tied [your clothes] around yourself and walked wherever you wanted. But when you grow old, you will stretch out your hands, and someone else will tie you up and carry [you] where you do not want [to go].

But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!"

Now a certain man {named} Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great.

And he said, "So how could I, unless someone will guide me?" And he invited Philip to come up [and] sit with him.

And the eunuch answered [and] said to Philip, "I ask you, about whom does the prophet say this--about himself or about someone else?"

'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'"

And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue.

For someone {named} Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen.

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?

For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die),

Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law.

Who are you, who passes judgment on the domestic slave belonging to someone else? To his own master he stands or falls, and he will stand, for the Lord is able to make him stand.

And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else,

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.

It is reported everywhere [that there] is sexual immorality among you, and sexual immorality of such a kind which [does] not [even exist] among the Gentiles, so that someone has the wife of [his] father.

Does anyone among you, [if he] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints?

For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols?

But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience.

But someone will say, "How are the dead raised? And with what sort of body do they come?"

so that we may proclaim the gospel in the regions that lie beyond you, [and] not boast in the things accomplished in the [area] assigned to someone else.

For you put up with [it] if someone enslaves you, if someone devours [you], if someone takes advantage of [you], if someone is presumptious [toward you], if someone strikes you in the face.

But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else.

(but if someone does not know how to manage his own household, how will he take care of the church of God?),

But if someone does not provide for his own [relatives], and especially the members of his household, he has denied the faith and is worse than an unbeliever.

Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.

But someone testified somewhere, saying, "What is man, that you remember him, or the son of man, that you care for him?

For every house is built by someone, but the one who built all [things] [is] God.

And someone does not take for himself the honor, but is called by God, just as Aaron also [was].

For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food.

because if anyone is a hearer of the message and not a doer, this one is like someone staring at {his own face} in a mirror,

For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters,

What [is] the benefit, my brothers, if someone says [that he] has faith but does not have works? That faith [is] not able to save him, [is it]?

But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I will show you my faith by my works.

My brothers, if anyone among you should wander away from the truth and someone turns him back,

For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly.

But if [someone suffers] as a Christian, he must not be ashamed, but must glorify God with this name.

Be sober; be on the alert. Your adversary the devil walks around like a roaring lion, looking for someone to devour.

promising them freedom [although they] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also enslaved.