Abraham in the Bible
Meaning: father of a great multitude
Exact Match
And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.
And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah
Abraham fell facedown. Then he laughed
So Abraham said to God, “If only Ishmael were acceptable to You!”
When He finished talking with him, God withdrew
Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.
Abraham was 99 years old when the flesh of his foreskin was circumcised,
On that same day Abraham and his son Ishmael were circumcised.
Then the Lord appeared to Abraham at the oaks of Mamre
Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.
So Abraham hurried into the tent and said to Sarah, “Quick! Knead three measures
Meanwhile, Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.
Then Abraham took curds
Abraham and Sarah were old and getting on in years.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off.
Then the Lord said, “Should I hide what I am about to do from Abraham?
Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him.
For I have chosen
The men turned from there and went toward Sodom
Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?
Then Abraham answered, “Since I have ventured to speak to the Lord—even though I am dust and ashes—
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."
Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
When the Lord had finished speaking with Abraham, He departed, and Abraham returned to his place.
Early in the morning Abraham went to the place where he had stood before the Lord.
So it was, when God destroyed the cities of the plain, He remembered Abraham and brought Lot out of the middle of the upheaval when He demolished the cities where Lot had lived.
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,
Abraham said about his wife Sarah, “She is my sister.”
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”
Abimelech also said to Abraham, “What did you intend when you did this thing?”
Abraham replied, “I thought, ‘There is absolutely no fear of God in this place.
Then Abimelech took sheep and cattle and male and female slaves, gave them to Abraham, and returned his wife Sarah to him.
Then Abraham prayed to God,
for the Lord had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.
Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.
Abraham named his son who was born to him—the one Sarah bore to him—Isaac.
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
Abraham was 100 years old when his son Isaac was born to him.
She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him
The child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.
But Sarah saw the son mocking
So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”
Now this was a very difficult thing for
But God said to Abraham, “Do not be concerned
Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away.
At that time Abimelech, accompanied by Phicol the commander of his army,
And Abraham said, “I swear it.”
But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.
Abraham took sheep and cattle
Abraham separated seven ewe lambs from the flock.
And Abimelech said to Abraham, “Why have you separated these seven ewe lambs?”
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of Yahweh, the Everlasting God.
And Abraham lived as a foreigner in the land of the Philistines for many days.
After these things God tested Abraham
“Here I am,” he answered.
So Abraham got up early in the morning,
On the third day
Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”
Abraham took the wood for the burnt offering and laid it on his son Isaac.
Then Isaac spoke to his father Abraham and said, “My father.”
And he replied, “Here I am, my son.”
Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”
Abraham answered, “God Himself will provide
When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac
Then Abraham reached out and took the knife to slaughter his son.
But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
He replied, “Here I am.”
Abraham looked up and saw a ram
And Abraham named that place The Lord Will Provide,
Then the Angel of the Lord called to Abraham a second time from heaven
Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.
Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:
And Bethuel fathered Rebekah.
Sarah died in Kiriath-arba (that is, Hebron
Then Abraham got up from beside his dead wife and spoke to the Hittites:
The Hittites replied to Abraham,
Then Abraham rose and bowed down to the Hittites, the people of the land.
Ephron was sitting among the Hittites. So in the presence
Abraham bowed down to the people of the land
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
Ephron answered Abraham and said to him,
Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Abraham’s possession in the presence of all the Hittites who came to the gate of his city.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
The field with its cave passed from the Hittites to Abraham
Abraham was now old, getting on in years,
Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,
Abraham answered him, “Make sure that you don’t take my son back there.
So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
“Lord, God of my master Abraham,” he prayed, “give me success today,
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah,
Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."
and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Abraham » God's covenant with
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith." Now the law is not of faith; but "He who did them shall live in them." Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree"; that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith. Brethren, I am speaking after the manner of man: even a man's confirmed covenant no one sets aside, or adds thereto. Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ. But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect. For, if the inheritance is of the law, it is no longer of promise; but God has freely given it to Abraham through promise.
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman." Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.
Abraham » Faith of
Now to him that works the reward is not reckoned as of grace, but as of debt; but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, "Happy are those whose iniquities were forgiven, and whose sins were covered. Happy is the man to whom the Lord will not reckon sin." Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness." How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them; and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision. For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith. For, if those who are of the law are heirs, faith has been made void, and the promise has been brought to nought; for the law works wrath; but where there is no law, there is no transgression. For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "A father of many nations have I made you"), before God Whom he believed, Who maketh alive the dead, and calleth the things that are not, as though they were; who, past hope, believed against hope, to the end that he might become the father of many nations, according to that which had been spoken, "So shall your seed be." And, being not weakened in faith, he attentively considered his own body already dead (he being about a hundred years old), and the deadness of Sarah's womb; but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God, and being fully assured that what He had promised, He was able also to perform. Wherefore also it was reckoned to him for righteousness.
So that those who are of faith are blessed with the faithful Abraham.
Ye see that by works a man is justified, and not by faith only.
Abraham » Divine call of
Abraham » How regarded by his descendants
If, therefore, the Son shall make you free, ye will be free indeed. I know that ye are Abraham's seed; but ye are seeking to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father. They answered and said to Him, "Our father is Abraham." Jesus saith to them, "If ye are children of Abraham, ye are doing the works of Abraham. But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
Abraham » Canaan given to
Abraham » Friend of God
Abraham » In paradise
But Abraham said, 'Child, remember that, in your lifetime, you received in full your good things, and Lazarus, likewise, evil things; but now here he is comforted, and you are in anguish. And, in all these things, between us and you a great chasm has been fixed; so that those wishing to cross from hence to you cannot; nor do they pass from thence to us.' And he said, 'I pray you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may testify to them, lest they also come into this place of torment.' But Abraham says, 'They have Moses and the prophets; let them hear them.' But he said, 'Nay, father Abraham; but, if one go to them from the dead, they will repent.' But he said to him, 'If they hear not Moses and the prophets, neither will they be persuaded, if one rose from the dead.'"
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."
Abraham » Is blessed by melchizedek
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him.
Abraham » Isaac born to
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
And not only so; but Rebecca also having conceived by one, even by our father Isaac (for, the children being not yet born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works, but of Him Who calleth), it was said to her, "The elder shall serve the younger." Even as it has been written, "Jacob I loved, but Esau I hated."
The Covenant » Made with » Abraham
in holiness and righteousness before Him all our days.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac
Obedience » Instances of » Abraham
And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years. 'And the nation to which they shall be in bondage will I judge,' said God; 'and, after these things, shall they come forth, and they shall serve Me in this place.' And He gave him a covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.
By faith Sarah herself also received power to conceive seed, even when past the age of child-bearing, since she accounted Him faithful, Who promised. Wherefore also there sprang from one, and one impotent as to these things, as many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth. For those who say such things make it manifest that they are seeking their paternal home. And, if, indeed, they had been mindful of that country from which they went out, they would have had opportunity to return. But now they long for a better country, that is, a heavenly one; wherefore, God is not ashamed of them, to be called their God; for He prepared for them a city. By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son,