Abraham in the Bible

Meaning: father of a great multitude

Exact Match

And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.

Verse ConceptsAbraham, Calling And LifeTypes Of ChristChanged NamesGod Renaming People

And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.

Verse ConceptsAbraham, Testing And Victory

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

Verse ConceptsForeskinsAt The Same TimeGroups Of Slaves

Abraham was 99 years old when the flesh of his foreskin was circumcised,

Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.

Verse ConceptsHeatNoonRevelation, In OtSittingTentsAbraham, Testing And VictoryOaksHot WeatherGod Appearing

Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.

Verse ConceptsAngel of the LordBowingSalutationsThree MenIndividuals RunningTrinity

Then Abraham took curds and milk, and the calf that he had prepared, and set them before the men. He served them as they ate under the tree.

Verse ConceptsButterMilkDairyCompanionshipPeople EatingRich Food

and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;

Verse ConceptsHumourPeople Wearing OutSoliloquyThe Promise Of A BabysexHaving A Babysarah

But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

Verse ConceptsWhy Do Others Do This?The Promise Of A Babysarah

And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

Verse ConceptsAll Things Being PossibleGod, Power OfGod's OmnipotencePower, Of GodArriving On TimePossibilities For GodEasy For GodPossible For GodThe Time Appointedimpossible

The men turned from there and went toward Sodom while Abraham remained standing before the Lord.

Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”

Verse ConceptsFortiesNumbers Of Righteous People

Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”

Verse ConceptsThirtyLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To God

Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."

Verse ConceptsTwentyNumbers Of Righteous PeopleSpeaking To God

Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Verse ConceptsGod, Patience OfTen PeopleLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To GodWorth

From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,

Verse ConceptsAbraham, Testing And VictorySojourningParticular Journeys

Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"

Verse ConceptsMisrepresentationPlea Of Innocence

Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”

Verse ConceptsWhat Do You Do?Kings SummoningWe Have SinnedWhat Sin?

Abraham replied, “I thought, ‘There is absolutely no fear of God in this place. They will kill me because of my wife.’

Verse ConceptsFailureNo Fear Of GodWhy People Did Things

Then Abraham prayed to God, and God healed Abimelech, his wife, and his female slaves so that they could bear children,

Verse ConceptsdiseasesAnswered PrayerPraying For SinnersPraying For Others

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

Verse ConceptsNursesOld Age, Attainment OfHope For Old PeopleImpossible For PeopleAgesarah

So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”

Verse ConceptsInheritance, MaterialFamilyQuarrelsOld Testament People As Typessarah

Now this was a very difficult thing for Abraham because of his son.

But God said to Abraham, “Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.

Verse ConceptsAbrahamProphecies Concerning ChristPay Attention To People!sarah

Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.

Verse ConceptsShouldersBottle, UsesDeserts, SpecificThe HomelessWater ContainersWanderersThose Who Rose EarlyCarrying Other LoadsExamples Of Love For Children

But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.

Verse ConceptsServants, BadWellsDishonesty, Examples Of

And Abraham lived as a foreigner in the land of the Philistines for many days.

Verse ConceptsSojourning

So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about.

Verse ConceptsAbrahamDonkeysMorningAnimals, Types OfRising EarlySplitting WoodFirewoodThose Who Rose EarlyPreparing To TravelSaddling DonkeysTwo Other Men

Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”

Verse ConceptsBowing Before God

Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together.

Verse ConceptsAbrahamKnifesGoing TogetherBurning SacrificesFirewoodCarrying Other Loads

Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

Verse ConceptsFireLambsBurning SacrificesFirewoodBehold Me!Sheep And GoatsWhere Are Things?

Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together.

Verse ConceptsPassover lambAbrahamGod, The ProviderGoing TogetherGod ProvidingSheep And Goatsproviding

When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar on top of the wood.

Verse ConceptsAltarsAbrahamBindingPutting In OrderBuilding AltarsFirewoodTying Up

Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son.

Verse ConceptsAbrahamHornsRamsSubstitutionNames Of GodHorns Of AnimalsVicarious Substitution

Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

Verse ConceptsAbraham, Testing And Victory

And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother.

Verse ConceptsEight People

Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

Verse ConceptsGriefLossSorrowWeepingMourning The Death Of OthersDeath

Ephron was sitting among the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham:

Verse ConceptsempiresCitiesBusiness At The GatewayIn Men's Presence

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

Verse ConceptsThe Cave Of MachpelahIn Men's Presence

Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate.

Verse ConceptsAgreement, Making AgreementsMerchantsTradeWeighingIn Men's PresenceAgreeing With One Anotherhumor

So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,

Verse ConceptsCaves For Burying

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

Verse ConceptsTombsCaves For BuryingThe Cave Of MachpelahBurying placessarah

Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,

Verse ConceptsThighsinvesting

So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.

Verse ConceptsServants, GoodThighsSwearing Oaths

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

Verse ConceptsDeparturesTen AnimalsGiving Good Things

Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

Verse ConceptsDrinksWater ContainersRequesting FoodMan Providing WaterSeeking A SignGod Appointing OthersGiving In Marriage

Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor—coming with a jug on her shoulder.

Verse ConceptsShouldersequipping, physicalWater ContainersWhile Still SpeakingCarrying Other Loads

Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."

Verse ConceptsWater ContainersIndividuals RunningRequesting FoodMan Providing Water

and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

Verse ConceptsJourneyKindnessGod Has GuidedBless The Lord!God Showed His Lovingkindness

So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.

Verse ConceptsBathing, For CleansingGuestsMangersStrawWaterFeet WashingThings StrippedEntering HousesFeeding AnimalsMan Providing WaterClean FeetCare Of Feet

Thematic Bible














For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "A father of many nations have I made you"), before God Whom he believed, Who maketh alive the dead, and calleth the things that are not, as though they were; who, past hope, believed against hope, to the end that he might become the father of many nations, according to that which had been spoken, "So shall your seed be."

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and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend."




the oath which He swore to Abraham, our father;

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith.

For I say that Christ hath become a minister of the circumcision, in behalf of God's truth, that He might confirm the promises made to the fathers;

For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you."

Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed." read more.
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith." Now the law is not of faith; but "He who did them shall live in them." Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree"; that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith. Brethren, I am speaking after the manner of man: even a man's confirmed covenant no one sets aside, or adds thereto. Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ. But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect. For, if the inheritance is of the law, it is no longer of promise; but God has freely given it to Abraham through promise.

And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.

For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman. But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise. Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar read more.
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman." Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.



What, then, shall we say that Abraham, our forefather, has found according to the flesh? For, if Abraham was justified by works, he has ground of boasting, but not toward God. For what does the Scripture say? "And Abraham believed God, and it was reckoned to him for righteousness." read more.
Now to him that works the reward is not reckoned as of grace, but as of debt; but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, "Happy are those whose iniquities were forgiven, and whose sins were covered. Happy is the man to whom the Lord will not reckon sin." Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness." How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them; and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision. For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith. For, if those who are of the law are heirs, faith has been made void, and the promise has been brought to nought; for the law works wrath; but where there is no law, there is no transgression. For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "A father of many nations have I made you"), before God Whom he believed, Who maketh alive the dead, and calleth the things that are not, as though they were; who, past hope, believed against hope, to the end that he might become the father of many nations, according to that which had been spoken, "So shall your seed be." And, being not weakened in faith, he attentively considered his own body already dead (he being about a hundred years old), and the deadness of Sarah's womb; but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God, and being fully assured that what He had promised, He was able also to perform. Wherefore also it was reckoned to him for righteousness.

Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed." read more.
So that those who are of faith are blessed with the faithful Abraham.

By faith Abraham, when called, obeyed to go forth into the place which he was about to receive for an inheritance; and he went forth, not knowing whither he was going. By faith he sojourned in the land of promise, as a foreign land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he was waiting for the city which has the foundations, whose architect and builder is God.

By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son, to whom it was said, "In Isaac shall your seed be called;" accounting that God is able to raise even from the dead; whence he did also, as in a figure, receive him back.

Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar? You see that faith wrought with his works, and by works was faith perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend." read more.
Ye see that by works a man is justified, and not by faith only.






But he said, "Brethren and fathers, the God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, and said to him, 'Go forth from your country, and from your kindred, and came into the land which I will show you,'

By faith Abraham, when called, obeyed to go forth into the place which he was about to receive for an inheritance; and he went forth, not knowing whither he was going.


and think not to say within yourselves, 'As a father we have Abraham;' for I say to you, that God is able out of these stones to raise up children to Abraham.

And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

There will be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves thrust forth without.

And Jesus said to him, "To-day salvation came to this house, inasmuch as he also is a son of Abraham;

They answered Him, "We are Abraham's seed, and to no one have we at any time been in bondage; how sayest Thou, 'Ye shall be made free?' Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin. And the slave abides not in the house forever; the son abides forever. read more.
If, therefore, the Son shall make you free, ye will be free indeed. I know that ye are Abraham's seed; but ye are seeking to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father. They answered and said to Him, "Our father is Abraham." Jesus saith to them, "If ye are children of Abraham, ye are doing the works of Abraham. But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not.








By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son,

Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar?









and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend."


There will be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves thrust forth without.

And I say to you that many will come from the east and the west, and will sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven;

And it came to pass that the poor man died, and that he was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried; and in Hades, lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. And, crying, he said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; because I am in anguish in this flame!' read more.
But Abraham said, 'Child, remember that, in your lifetime, you received in full your good things, and Lazarus, likewise, evil things; but now here he is comforted, and you are in anguish. And, in all these things, between us and you a great chasm has been fixed; so that those wishing to cross from hence to you cannot; nor do they pass from thence to us.' And he said, 'I pray you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may testify to them, lest they also come into this place of torment.' But Abraham says, 'They have Moses and the prophets; let them hear them.' But he said, 'Nay, father Abraham; but, if one go to them from the dead, they will repent.' But he said to him, 'If they hear not Moses and the prophets, neither will they be persuaded, if one rose from the dead.'"














Then, having come forth out of the land of the Chaldaeans, he dwelt in Haran; and, from thence, after his father died, He removed him into this land, in which ye now dwell;







For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman. But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise. Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar read more.
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."



For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually. read more.
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him.



For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman. But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise. Which things are an allegory; for these women are two covenants; one, indeed, from mount Sinai, bringing forth into servitude, which is Hagar read more.
(for the word Hagar is mount Sinai in Arabia), and corresponds to the present Jerusalem; for she is in bondage with her children. But the Jerusalem which is above is free, which, indeed, is our mother; for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband." But ye, brethren, after the manner of Isaac, are children of promise. But, just as then, the one born after the flesh kept persecuting him born after the Spirit, so also is it now. But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."






For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him,














Then, having come forth out of the land of the Chaldaeans, he dwelt in Haran; and, from thence, after his father died, He removed him into this land, in which ye now dwell;















By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son,










































































neither, because they are Abraham's seed, are they all children; but, "In Isaac shall your seed be called." That is, the children of the flesh are not the children of God; but the children of the promise are reckoned for a seed. For the word of the promise is this: "At this season I will come, and Sarah shall have a son." read more.
And not only so; but Rebecca also having conceived by one, even by our father Isaac (for, the children being not yet born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works, but of Him Who calleth), it was said to her, "The elder shall serve the younger." Even as it has been written, "Jacob I loved, but Esau I hated."




Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, 'And in your Seed shall all the families of the earth be blessed.'



to show mercy towards our fathers, and to remember His holy covenant; the oath which He swore to Abraham, our father; to grant to us that we, being delivered out of the hand of our enemies, might serve Him without fear, read more.
in holiness and righteousness before Him all our days.

Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ.




By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son, to whom it was said, "In Isaac shall your seed be called;" accounting that God is able to raise even from the dead; whence he did also, as in a figure, receive him back.

By faith Abraham, when called, obeyed to go forth into the place which he was about to receive for an inheritance; and he went forth, not knowing whither he was going.









Abraham, your father, rejoiced to see My day; and he saw it, and was glad."








but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God,













who, past hope, believed against hope, to the end that he might become the father of many nations, according to that which had been spoken, "So shall your seed be."


Abraham, your father, rejoiced to see My day; and he saw it, and was glad."


Now to Abraham were the promises spoken, and to his Seed. He saith not, "And to seeds," as of many; but as of One, "and to your Seed"; which is Christ.


For surely He doth not succor angels, but He succoreth Abraham's seed.



























Abraham, your father, rejoiced to see My day; and he saw it, and was glad."




Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar?






and said to him, 'Go forth from your country, and from your kindred, and came into the land which I will show you,' Then, having come forth out of the land of the Chaldaeans, he dwelt in Haran; and, from thence, after his father died, He removed him into this land, in which ye now dwell; and He gave him no inheritance in it, not even a foot-breadth; and He promised to give it to him for a possession, and to his Seed after him, when he had no child. read more.
And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years. 'And the nation to which they shall be in bondage will I judge,' said God; 'and, after these things, shall they come forth, and they shall serve Me in this place.' And He gave him a covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.

By faith Abraham, when called, obeyed to go forth into the place which he was about to receive for an inheritance; and he went forth, not knowing whither he was going. By faith he sojourned in the land of promise, as a foreign land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he was waiting for the city which has the foundations, whose architect and builder is God. read more.
By faith Sarah herself also received power to conceive seed, even when past the age of child-bearing, since she accounted Him faithful, Who promised. Wherefore also there sprang from one, and one impotent as to these things, as many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. These all died according to faith, not having obtained the promises, but having seen them from afar, and having greeted them, and having confessed that they were strangers and sojourners on the earth. For those who say such things make it manifest that they are seeking their paternal home. And, if, indeed, they had been mindful of that country from which they went out, they would have had opportunity to return. But now they long for a better country, that is, a heavenly one; wherefore, God is not ashamed of them, to be called their God; for He prepared for them a city. By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son,





By faith Abraham, when tried, has offered up Isaac; yea, he who gladly received the promises was offering up his only begotten son, to whom it was said, "In Isaac shall your seed be called;" accounting that God is able to raise even from the dead; whence he did also, as in a figure, receive him back.







And thus, having patiently endured, he obtained the promise.


























Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

Wherefore also it was reckoned to him for righteousness.















from Whom every family in Heaven and on earth is named,








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