Isaiah in the Bible

Meaning: the salvation of the Lordpar

Exact Match

He sent Eliakim who [was] over the palace, Shebna the secretary, the elders, and the priests, [all] clothed in sackcloth, to Isaiah the prophet the son of Amoz.

Verse ConceptsOfficersScribesSecretaryNamed Prophets Of The Lord

and Isaiah said to them, "Thus you must say to your master, 'Thus says Yahweh, "You must not be afraid because the face of the words which you have heard, [with] which the servants of the king of Assyria have reviled me.

Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh the God of Israel, 'What you have prayed to me about Sennacherib king of Assyria I have heard.

Verse ConceptsCovenant, God's with DavidGod Answered PrayerGod Paid Attention To Me

Hezekiah said to Isaiah, "What is the sign that Yahweh will heal me that I shall go up on the third day [to] the temple of Yahweh?"

Verse ConceptsThe Third Day Of The WeekRecovery

Isaiah said, "This [is] the sign for you from Yahweh that Yahweh will do the thing that he has promised: Shall the shadow advance ten steps or shall it return ten steps?"

Verse ConceptsDivine ManifestationsTen ThingsGoing ForwardBackwards

Isaiah the prophet called to Yahweh, and he brought back the shadow on the steps where it had gone down on the steps of Ahaz, backwards ten steps.

Verse ConceptsAnswered PrayerStairwaysSun DialsTen ThingsBackwardsStepsEclipse

Then Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where have they come to you?" Hezekiah said, "From a far land; they have come from Babylon."

Verse ConceptsPeople From Far AwayWhere From?

Isaiah asked, "What have they seen in your palace?" Hezekiah replied, "They have seen everything in my palace. I showed them everything in my treasuries."

Then Hezekiah said to Isaiah, "The word of Yahweh which you have spoken [is] good," and he thought, "Is it not that peace and security shall be in my days?"

Verse ConceptsAfflicted SaintsSearchingResignationTime Of Peace

And the sons of Hananiah: Pelatiah and Isaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.

Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Isaiah, Hashabiah, and Mattithiah, and Shimei six, under the direction of their father Jeduthun, who prophesied with the harp, to give thanks and to praise Jehovah.

Verse ConceptsPraise, Manner And Methods Of

The eighth to Isaiah; his sons and his brethren, twelve.

And his brethren, of Eliezer: Rehabiah his son, and Isaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

Verse ConceptsTrust, Importance OfPrayer, Described As

Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

Verse ConceptsLoyaltyVisionsProphetic Visions

And of the children of Elam, Isaiah the son of Athaliah, and with him seventy males.

Verse ConceptsSeventiesNumbers Of Males

and Hashabiah, and with him Isaiah of the sons of Merari, his brethren and their sons, twenty;

Verse ConceptsTwenty

And these are the children of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Isaiah;

The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

Verse ConceptsCommunicationGod, Revelation OfVisionsProphetic VisionsThose Who Saw VisionsKings of judah

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;

Verse ConceptsOccupationsProphets, Lives OfPoolsMeeting PeopleClean ClothesWater ChannelHighways

And Isaiah said again to Ahaz,

Isaiah said, “Listen, house of David! Is it not enough for you to try the patience of men? Will you also try the patience of my God?

Verse ConceptsGod, Patience OfGod Growing Weary

Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples.

Verse ConceptsSealing The Message

The same year that king Ahaz died, God threatened by Isaiah on this manner:

Verse ConceptsOracles


Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.

Verse ConceptsGod, Suffering OfHarvestDestroying VineyardsI Mourn CatastropheSummer Fruit

And it was when it was seen that Moab was weary upon the height, and Isaiah 16:coming to his holy place to pray and he shall not be able.

Verse ConceptsFutilityFalse ReligionHigh Places

at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot.

Verse ConceptsBodyBarefeet

And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years, a sign and a wonder concerning Egypt and concerning Ethiopia,

Verse ConceptsIndecencyBarefeetMinistry, Nature OfNakednessAfricaThree Years


Therefore [continues Isaiah] my loins are filled with anguish;
Pains have seized me like the pains of a woman in childbirth;
I am so bent and bewildered that I cannot hear, I am so terrified that I cannot see.

Verse ConceptsAgony, Of BodyBodyPunishment, Nature OfLabour Pains

For the fortified city was separated, the habitation being cast out and forsaken as the desert: there shall the Isaiah 27:calf feed, and there he shall lie down, and there he finished its branches.

Verse ConceptsChaosCities Under AttackEmpty CitiesChaos As JudgmentHomestead

And he sent Eliakim, who [was] {in charge of} the palace, and Shebna the secretary, and the elders of the priests {covered} with sackcloth to Isaiah son of Amoz, the prophet.

Verse ConceptsNamed Prophets Of The Lord

Isaiah said to them, "You must say this to your master: 'Thus says Yahweh: "You must not be afraid because of the words that you have heard, [with] which the servants of the king of Assyria have blasphemed me.

Verse ConceptsWord Of God

And Isaiah son of Amoz sent to Hezekiah, saying, "Thus says Yahweh the God of Israel: 'Because you have prayed to me {concerning} Sennacherib, king of Assyria,

And Isaiah said, This is the sign the Lord will give you, that he will do what he has said:

Verse ConceptsSigns From God

And Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where did they come to you?" And Hezekiah {answered}, "They came to me from a distant country, from Babylon."

Verse ConceptsPeople From Far AwayWhere From?Named Prophets Of The Lord

Isaiah asked, "What have they seen in your palace?" Hezekiah replied, "They have seen everything in my palace. I showed them everything in my treasuries."

Verse ConceptsLooking And Seeing

And Hezekiah said to Isaiah, "The word of Yahweh that you have spoken [is] good," for he {thought}, "Surely there will be peace and security in my days."

Verse ConceptsSearchingTime Of Peace


“I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’
And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’

Verse Conceptsevangelists, identity ofevangelism, nature ofGospel, Descriptions OfJerusalem, Significance OfGood Tidings

For Zion’s sake I (Isaiah) will not be silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.

Verse ConceptsBeing Earnest For IsraelRadiancySilenceGod's Salvation Made KnownSalvation, Illustrations OfFervourZealousness, Examples OfRadiant LivesThe SunGod Being SilentA Righteous PeopleFor The Sake Of God's Peoplezionvindication

Now all this happened in order to fulfill what was spoken by the Lord through the prophet [Isaiah 7:14], saying,

Verse ConceptsPredestinationWork, Divine And HumanChrist's Fulfilment Of ProphecyGod Spoke By The ProphetsScriptures Fulfilled

And leaving Nazareth, he came and dwelt at Capernaum, which is on the sea coast, in the borders of Zebulon and Naphthali: That it might be fulfilled which was spoken by Isaiah the prophet,

Verse Conceptslakes

Now when evening came they brought him many demoniacs, and he cast out the spirits with a word and healed all the invalids ??17 that the word spoken by the prophet Isaiah might be fulfilled, He took away our sicknesses and he removed our diseases.

Verse ConceptsExorcismsdriving outdemons, Kinds ofMercifulnessSpiritsDealing With Many PeopleJesus Casting Out DemonsEvenings For Jesus And His DisciplesChrist's OrdersJesus HealingCasting Out Demons

And charged them, not to make him known: That it might be fulfilled which was spoken by the prophet Isaiah, saying,

Verse ConceptsChrist Concealing Things

in order that the word spoken by Isaiah, the prophet, saying, I will open my mouth in parables: I will make known the things which have been hidden from the foundation.

Verse ConceptsMouthsDisclosuresChrist's Fulfilment Of ProphecyFrom The BeginningOthers Using ParablesWritten In The ProphetsGod's Things Concealed

and he went into all the Jordan-district preaching a baptism of repentance for the remission of sins ??4 as it is written in the book of the sayings of the prophet Isaiah, The voice of one who cries in the desert, 'Make the way ready for the Lord, level the paths for him.

Verse Conceptsevangelists, identity ofJohn's BaptismRemission Of SinBaptism, in the GospelsJohn The BaptistMissionaries, Task OfRepentance, Importance OfIn Order Of RankForgiveness Through RepentanceSigns Of RepentanceThe Region Of Jordan

Now for all the Signs he had performed before them, they did not believe in him ??38 that the word spoken by the prophet Isaiah might be fulfilled: Lord, who has believed what they heard from us, And to whom has the arm of the Lord been revealed?

Verse ConceptsMiracles, Responses ToPrejudiceSigns Of The TimesUnbelief, As Response To GodUnbelief, Shown ByUnbelief, Results Of Being GuiltySkepticismNot Believing In JesusSigns Performed By ChristNot Believing SignsMiraclesWitnessingdiscriminationbeliefpeople

However, the Highest [i.e., God] does not live in a house made by human beings, as the prophet said [Isaiah 66:1ff],

Verse ConceptsHouse Of GodBuilding God's DwellingWritten In The Prophetsstructure

The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?"

Verse ConceptsWho Is This?

and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

Verse ConceptsInspiration Of The Holy Spirit, Purpose OfSpeaking By The SpiritNamed Prophets Of The Lord

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

Verse ConceptsLast JudgmentMutenessSilenceUnder The LawAccountabilityGuilt

And, even as Isaiah hath before said, - If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

Verse ConceptsRemnantSmall RemnantsPredicting The FutureSimilar Items

Isaiah, however, waxeth daring, and saith, - I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

Verse ConceptsFindingNot Seeking GodFinding GodA Bold FrontBoldnessfearless

But Isaiah said about the Israelites [Isa. 40:2], "I reached out all day long to [help] people who disobeyed and spoke against [me]."

Verse ConceptsObstinacy Against GodHand Of GodGod's HandGod's Hands Stretched Outdisobediencerebellion

Thematic Bible



When I perceived that, I said, "Let me alone, and I will make lamentation. Take no labour for to comfort me, as touching the destruction of my people." For this is the day of the LORD of Hosts, wherein he will plague, tread down, and weed out the valley of visions, and break down the walls, with such a crack, that it shall give a sound in the mountains.

Then came Isaiah the Prophet to king Hezekiah, and said unto him, "What have the men said, and from whence came they unto thee?" Hezekiah answered, "They came out of a far country unto me, out of Babylon." Isaiah said, "What have they looked upon in thine house?" Hezekiah answered, "All that is in mine house have they seen: and there is nothing in my treasure, but I showed it them." Then said Isaiah unto Hezekiah, "Understand the word of the LORD of Hosts: read more.
'Behold, the time will come, that everything which is in thine house, and all that thy progenitors have laid up in store unto this day, shall be carried to Babylon, and nothing left behind. Thus sayeth the LORD. Yea, and part of thy sons, that shall come of thee, and whom thou shalt get, shall be carried hence, and become gelded chamberlains in the king of Babylon's court."


As they ministered to the Lord and fasted; The holy ghost said, "Separate me Barnabas and Saul, for the work whereunto I have called them."

After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me."

The word of the LORD spake thus unto me,

"Rise and get thee to Nineveh that great city and preach unto them, how that their wickedness is come up before me."

After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them.


Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."


Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."


Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."


The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

In the same year that Tartan came unto Ashdod, where Sargon the king of the Assyrians sent him; what time as he also besieged Ashdod, and won it the same season:

In the same year that king Uzziah died, I saw the LORD sitting upon a high and glorious seat, and his train filled the temple.

In the fourteenth year of king Hezekiah, Sennacherib king of the Assyrians came down, to lay siege unto all the strong cities of Judah.

For if the LORD of Hosts determine a thing, who will disannul it? And if he stretch forth his hand, who will hold it in again?

Then said God unto Isaiah, "Go meet Ahaz, thou and thy son Shearjashub, at the head of the over pole, in the foot path by the fuller's ground,

It happened in the time of Ahaz the son of Jotham, which was the son of Uzziah, king of Judah: that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to besiege it, but won it not.

Not long afore this, was Hezekiah sick unto death: And the Prophet Isaiah the son of Amoz came unto him, and said, "Thus commandeth the LORD, 'Set thine house in order: for thou must die, and shall not escape.

At that same time Merodachbaladan, Baladan's son, king of Babylon, sent letters and presents to Hezekiah. For he understood how that he had been sick, and was recovered again.


And this is the cause that equity is so far from us, and that righteousness cometh not nigh us. We look for light, lo, it is darkness; for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noonday, as though it were toward night; in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none; for health, but it is far from us. read more.
For our offenses are many before thee, and our sins testify against us. Yea, we must confess that we offend, and acknowledge that we do amiss:


Yet standeth the LORD waiting, that he may have mercy upon you, and lifteth himself up, that he may receive you to grace. For the LORD God is righteous. Happy are all they that wait for him. For thus, O thou people of Zion and ye citizens of Jerusalem, shall ye never be in heaviness; for doubtless he will have mercy upon thee. As soon as he heareth the voice of thy cry, he will help thee. And though the LORD giveth you the bread of adversity, and the water of trouble, thine instructor flyeth not far from thee; if thine eyes look unto thine instructor, read more.
and thine ears hearken to his word that cryeth after thee and sayeth, "This is the way. Walk ye in it. Turn not aside; neither to the righthand nor to the left." Ye shall destroy also the covering of your silver images, and the decking of your golden idols. Even as filthiness shall ye put them away, and say, "Get you hence." Then will he give rain to the seed that ye shall sow in the earth, and give you bread of the increase of the earth, so that all shall be plenteous and abundant. Thy cattle also shall he feed in the broad meadows; yea, thine oxen and Mules that till the ground, shall eat good fodder which is purged with the fan. Goodly rivers shall flow out of all his mountains and hills. In the day of the great slaughter when the towers shall fall, the moon shall shine as the sun, and the sunshine shall be seven fold, and have as much shine, as in seven days beside. In that day shall the LORD bind up the bruised sores of his people, and heal their wounds.


and Isaiah gave them this answer, "Say thus unto your lord, 'Thus sayeth the LORD: Be not afraid of the words that thou hast heard, wherewith the king of the Assyrians' servants have blasphemed me. Behold, I will raise up a wind against him, and he shall hear a rumor; and as soon as he heareth it, he shall go again into his country. There will I destroy him with the sword.'"


Ye shall go away from Babylon, and escape the Chaldeans with a merry voice. This shall be spoken of, declared abroad, and go forth unto the end of the world: so that it shall be said, "The LORD hath defended his servant Jacob,

Thus sayeth the LORD unto Cyrus his anointed, whom I have taken by the righthand, to subdue nations before him: I will loose the girdles of kings, that they shall open the gates before thy face, and not to shut their doors. I will go before thee, and make the crooked straight. I shall break the brazen doors, and burst the iron bars. I shall give thee the hid treasure and the thing which is secretly kept, that thou mayest know, that I the God of Israel have called thee by thy name: read more.
and that for Jacob my servant's sake, and for Israel my chosen. For I called thee by name, and ordained thee before thou knewest me. Even I the LORD, before whom there is none other: for without me there is no God. I have prepared thee before thou knewest me:


The same season, Merodachbaladan the son of Baladan king of Babylon sent letters and presents unto Hezekiah, for he heard how that Hezekiah was sick. And Hezekiah hearkened unto them and showed them all that was in the spicery house, and his silver and gold and odours and precious ointments and his armory and all that was found in his treasure: there was nothing in his house or in all his realm, that he showed them not. Then came Isaiah the Prophet unto king Hezekiah and said to him, "What say these men and from whence come they to thee?" And Hezekiah said, "They be come from a far country, even from Babylon." read more.
And he said, "What have they seen in thy house?" And Hezekiah said, "All that is in my house have they seen: there is nothing among my treasure that I have not showed them." And Isaiah said to Hezekiah, "Hear the word of the LORD: Behold, the day shall come, that all that is in thine house and that thy fathers have laid up in store unto this day, shall be carried to Babylon, and nothing shall be left, sayeth the LORD. And of thy sons that proceeded out of thee, which thou begattest, shall there be carried away, and shall be made chamberlains in the palace of the king of Babylon." And Hezekiah said to Isaiah, "Welcome be the word of the LORD which thou hast spoken: so that peace and truth be kept in my days."


Alas, for those disobedient children," sayeth the LORD, "that will take counsel without me. Alas, that they will take a secret advice, and not out of my spirit: and therefore add they sin unto sin. They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians. But Pharaoh's help shall be your confusion, and the comfort in the Egyptian's shadow shall be your own shame. read more.
Your rulers have been at Zoan, and your messengers came unto Hanes. They were all ashamed of the people that could do them no good, and that might not help them, nor show them any profit - but were their confusion and rebuke." Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lioness; of the Cockatrice and shooting dragon. Yea the Mules bare your substance, and the Camels brought your treasure, upon their crooked backs, unto a people that cannot help you. For the Egyptian's help shall be but vain and lost. Therefore I told you also that your pride should have an end. Now therefore, go thy way; and write them this before them in a table, and note it in a book: that it may finally remain and be kept still forever. For it is an obstinate people, unfaithful children, children that will not hear the law of the LORD. They dare say to the Prophets, "See not," and unto them that be clear of judgment, "Tell us of nothing for to come, but speak friendly words unto us, and preach us false things. Tread out of the way, go out of the path, turn the holy one of Israel from us." Therefore, thus sayeth the holy one of Israel, "Insomuch as ye have cast off your beauty, and comforted yourselves with power and nimbleness, and put your confidence therein: therefore shall ye have this mischief again for your destruction and fall, like as a high wall, that falleth because of some rift or blast, whose breaking cometh suddenly. And your destruction shall be like as an earthen pot, which breaketh no man touching it, yea and breaketh so sore, that a man shall not find a shiver of it to fetch fire in, or to take water withal out of the pit." For the LORD God, even the holy one of Israel, hath promised this: "In repentance and in rest shall ye be safe; in quietness and hope shall your strength lie." For ye have said, "No, but we will escape through horses!" Therefore shall ye flee. And, "We will get us up upon swift beasts!" Therefore shall your persecutors be swifter. A thousand of you shall flee for one, or at the most for five, which do but only give you evil words: until ye be desolate, as a ship mast upon a high mountain, and as a beacon upon a hill.

Woe be unto them that go down into Egypt for help, and trust in horses, and comfort themselves in chariots, because they be many, and in horsemen because they be lusty and strong. But they regard not the holy one of Israel, and they ask no question at the LORD. Whereas he nevertheless plagueth the wicked, and yet goeth not from his word, when he steppeth forth, and taketh the victory against the household of the froward, and against the help of evil doers. Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And as soon as the LORD stretcheth out his hand: then shall the helper fall, and he that should have been helped, and they shall all together be destroyed. read more.
For thus hath the LORD spoken unto me, "Like as the lion or lion's whelps roareth upon the prey that he hath gotten, and is not afraid though the multitude of shepherds cry out upon him, neither abashed for all the heap of them: So shall the LORD of Hosts come down from the mount Zion, and defend his hill. Like as birds flutter about their nests, so shall the LORD of Hosts keep, save, defend and deliver Jerusalem. Therefore, O ye children of Israel, turn again from that infidelity wherein you drowned yourselves.


About that time Hezekiah was sick unto the death. And the prophet Isaiah son of Amoz came to him, and said to him, "Thus sayeth the LORD: put thine household in an order, for thou shalt die and not live." And Hezekiah turned his face to the wall and besought the LORD, saying, "Oh LORD, remember yet how I have walked before thee truly and with a perfect heart, and have done that which is good in thy sight," and wept a great pace. read more.
And Isaiah was scarce gone out into the middle of the city, but that the word of the LORD came to him, saying, "Turn again, and tell Hezekiah the captain of my people: 'Thus sayeth the LORD God of David thy father. I have heard thy prayer and seen thy tears. Behold, I will heal thee, and this day three days thou shalt go up into the house of the LORD. And I will lengthen thy days yet fifteen years, and will deliver both thee and this city out of the hand of the king of Assyria, and will defend this city for mine own sake, and for David my servant's sake." And Isaiah said, "Bring a lump of figs." And they brought and put it on the sore, and he recovered. Then said Hezekiah to Isaiah, "What is the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?" And Isaiah said, "This sign shalt thou have of the LORD, that the LORD will do that he hath spoken: shall the shadow go forward ten degrees, or go back again ten degrees?" And Hezekiah said, "It is a light thing for the shadow to go down ten degrees. Therefore I will not that: but let the shadow go backward ten degrees." And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.


For before the child come to knowledge, to eschew the evil and chose the good, the land that thou so abhorest shall be desolate of both her kings. "The LORD also shall send a time upon thee, upon thy people, and upon thy father's house, such as never came since the time that Ephraim departed from Judah, through the king of the Assyrians. For at the same time shall the LORD whistle for the flies that are about the water of Egypt, and for the bees in the Assyrian land. read more.
These shall come, and shall light all in the valleys, and in the vaults of stone, upon all green things, and in all corners. At the same time shall the LORD shave the hair of the head and the feet and the beard clean off, with the razor that he shall hire beyond the water: namely, with the king of the Assyrians. At the same time shall a man live with a cow, and two sheep. Then because of the abundance of milk, he shall make butter and eat it. So that every one which remaineth in the land, shall eat butter and honey. At the same time all vineyards - though there be a thousand vines in one, and were sold for a thousand silverlings - shall be turned to briers and thorns. Like as they shall come into the land with arrows and bows, so shall all the land become briers and thorns. And as for all hills that now are hewn down, thou shalt not come upon them, for fear of briers and thorns. But the cattle shall be driven thither, and the sheep shall feed there."

The people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine. Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make merry in harvest, and as men that have gotten the victory, when they deal the spoil. For thou shalt break the yoke of the people's burden: the staff of his shoulder and the rod of his oppressor, as in the day of Midian. read more.
Moreover all temerarious and seditious power, yea, where there is but a coat filled with blood, shall be burnt, and feed the fire. For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace."


Thus sayeth the LORD the holy one of Israel, your redeemer, "For your sake I have sent to Babylon, and brought down the strongest of them. All they are fugitive with the Chaldeans that boast them of their ships: Even I the LORD your holy one, which have made Israel, and am your King." Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; read more.
Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched:


The rest of the deeds of Hezekiah and his goodness are written in the vision of Isaiah the prophet the son of Amoz in the book of the kings of Judah and Israel.

The rest of the acts of Uzziah, both first and last, did Isaiah the prophet the son of Amos write.


But the LORD will be merciful unto Jacob, and will take up Israel again, and set them in their own land. Strangers shall cleave unto them, and get them to the house of Jacob. The people shall take them, and carry them home to their own land. And the house of Israel shall have them in possession for servants and maidens in the land of the LORD. They shall take those prisoners, whose captives they had been afore: and rule those that had oppressed them. When the LORD now shall bring thee to rest; from the travail, fear, and hard bondage that thou wast laden withal. read more.
Then shalt thou use this mockage upon the king of Babylon, and say: How happeneth that the oppressor leaveth off? Is the gold tribute come to an end? Doubtless the LORD hath broken the staff of the ungodly, and the scepter of the lordly. Which when he is wroth, smiteth the people with durable strokes, and in his wonders he persecuteth them, and tameth them continually. And therefore the whole world is at rest and quietness, and men sing for joy. Yea even the fir trees and Cedars of Lebanon rejoice at thy fall, saying, 'Now that thou art laid down, there come no more up to destroy us.' Hell also trembleth at thy coming; all mighty men and princes of the earth step forth before thee. All kings of the earth stand up from their seats, that they may all - one after another - sing and speak unto thee. Art thou wounded also as we? Art thou become like unto us? Thy pomp and thy pride is gone down to hell: Moths shall be laid under thee, and worms shall be thy covering. How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people? For thou thoughtest in thine heart, "I will climb up into heaven, and make my seat above the stars of God; I will sit also upon the holy mount toward the North; I will climb up above the clouds; and will be like the highest of all." Yet dare I say, that thou shalt be brought down to the deep of hell. They that seek thee, shall narrowly look upon thee, and think in themselves, saying, "Is this the man, that brought all lands in fear, and made the kingdoms afraid? Is this he that made the world in a manner waste, and laid the cities to the ground, which let not his prisoners go home?" The kings of the nations lie every one in his own house with worship, and thou art cast out of thy grave like a wild branch - like as dead men's raiment that are shot through with the sword, as they that go down to the stones of the deep, as a dead corpse that is trodden under feet - and art not buried with them. Even because that thou hast wasted thy land, and destroyed thy people. For the generation of the wicked shall be without honour, forever. There shall a way be sought to destroy their children, for their fathers' wickedness: They shall not rise up again to possess the land, and fill the world full of castles and towns. I will stand up against them, sayeth the LORD of Hosts, and root out the name and generation of Babylon, sayeth the LORD, and will give it to the Otters, and will make water puddles of it. and I will sweep them out with the broom of destruction, sayeth the LORD of Hosts. The LORD of Hosts hath sworn an oath, saying: It shall come to pass as I have determined, and shall be fulfilled as I have devised. The Assyrians shall be destroyed in my land, and upon my mountains will I tread them under foot. Wherethrough his yoke shall come from you, and his burden shall be taken from your shoulders. This device hath God taken through the whole world, and thus is his hand stretched out over all people. For if the LORD of Hosts determine a thing, who will disannul it? And if he stretch forth his hand, who will hold it in again? The same year that king Ahaz died, God threatened by Isaiah on this manner:



Hear, O ye deaf men, and sharpen your sights to see, O ye blind! But who is blinder, than my servant? Or so deaf, as my messengers, whom I send unto thee? For who is so blind as the perfect man, and so blind as the LORD's servant? They are like, as if thou understoodest much, and keptest nothing: or if one heard well, but were not obedient. read more.
The LORD be merciful unto them for his righteousness' sake, that his word might be magnified and praised. But it is a mischevious and wicked people. Their young men belong all to the snare, and shall be shut into prison houses. They shall be carried away captive, and no man shall loose them. They shall be trodden under foot, and no man shall labour to bring them again. But who is he among you, that pondereth this in his mind, that considereth it, and taketh it for a warning in time to come? Who suffered Jacob to be trodden under foot, and Israel to be spoiled? Did not the LORD? Now have we sinned against him, and have had no delight to walk in his ways, neither been obedient unto his law. Therefore hath he poured upon us his wrathful displeasure, and strong battle, which maketh us have to do on every side, yet will we not understand. He burneth us up, yet sinketh it not into our hearts.


After that time shall the branch of the LORD be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof. Then shall the remnant in Zion and the remnant at Jerusalem be called holy - namely, all such as are written among the living at Jerusalem - what time as the LORD shall wash away the desolation of the daughters of Zion, and purge the blood out from Jerusalem with the wind of his smoke and fire. read more.
Moreover upon all the dwellings of the hill of Zion and upon their whole congregation, shall the LORD provide a cloud and smoke by day, and the shining of a flaming fire by night: for all their glory shall be preserved. And Jerusalem shall be a tabernacle for a shadow because of heat in the daytime, and place and refuge where a man may keep him from weather and rain.


"For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. read more.
Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."


The heavy burden of Dumah. He calleth unto me, out of of Seir, "Watchman, what hast thou espied by night? Watchman, what hast thou espied by night?" The watchman answered, "The morning cometh, and so doth the night. If ye will ask any question, then ask it, return and come again."


And in that day, shall deaf men hear the words of the book, and the eyes of the blind shall see, even out of the cloud and out of darkness. The meek-spirited shall hold a merry feast in the LORD, and the poor among them that be lowly shall rejoice in the holy one of Israel. Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out, read more.
such as labour to draw men unto sin; and that deceive him which reproveth them in the gate; and such as turn good persons to vanity. And therefore the LORD, even the defender of Abraham, sayeth thus unto the house of Jacob: "Now shall not Jacob be ashamed, nor his face confounded, when he seeth among his children - whom my hands have made - such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel. They also which have been of an erroneous spirit shall come to understanding, and they that have been scornful shall learn doctrine."


The heavy burden upon Arabia. At even ye shall abide in the wood, in the way toward Dedanim. Meet the thirsty with water, O ye citizens of Tema; meet those with bread that are fled. For they shall run away from the weapon, from the drawn sword, from the bent bow, and from the great battle. read more.
For thus hath the LORD spoken unto me, "There is yet a year according to the years of a hired servant, and all the glory of the Cedar shall fail. And the number of them that shall escape from the bows shall be minished by the mighty children of Cedar: For the LORD God of Israel hath spoken."


The burden of the valley of visions. What hast thou to do here, that thou climbest unto the house tops, O thou city of miracles, seditious and willful? Thy slain men are neither killed with sword, nor dead in battle. For all thy Captains gat them to their horses from the ordinance, yea they are all together ridden away, and fled far off. read more.
When I perceived that, I said, "Let me alone, and I will make lamentation. Take no labour for to comfort me, as touching the destruction of my people." For this is the day of the LORD of Hosts, wherein he will plague, tread down, and weed out the valley of visions, and break down the walls, with such a crack, that it shall give a sound in the mountains. Elam bare the quiver in a chariot of footmen and of horsemen, and the city of Kir showed the shield open. Thy chief valley also was full of chariots, and the horsemen set their faces directly toward the gate. Then was the covering of Judah put from thence, and then was seen the siege of the timber house. There shall ye see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool, and number the houses of Jerusalem, and break of some of them to make the wall strong. And ye shall make a pit betwixt the twain walls of the water of the old pool, and nothing regard him that took it in hand, and made it long ago. And at the same time shall the LORD of Hosts call men to weeping, mourning, to baldness and a putting on of sackcloth. But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die." Nevertheless, when the LORD of Hosts heard of it, he said: "Yea, if this wickedness of yours shall be remitted, ye must die for it." This hath the LORD God of Hosts spoken. Thus sayeth the LORD God of Hosts, "Go in to the treasury unto Shebna the governor, and say to him, 'What hast thou here to do? And whom hast thou here? That thou shouldest here hew thee out a sepulchre, as it were one that causeth a costly tomb of stone to be made for himself, or that graveth a habitation out of a rock? Behold, the LORD shall carry thee away into captivity, and shall surely cover thee with confusion. The LORD shall turn thee over like a ball with his hands, and shall send thee into a far country. There shalt thou die, there shall the pomp of thy chariots have an end: thou villain of the house of thy LORD. I will shoot thee out of thine office, and put thee from thine estate. After this will I call my servant Eliakim the son of Hilkiah, and array him with thy coat, and gird him with thy girdle, and I will give thy power into his hand. He shall be a father of the citizens of Jerusalem, and of the kindred of Judah. I will also lay the key of David's house upon his shoulders, and if he open, no man shall shut: and if he do shut, no man shall open.


For the people turneth not unto him, that chastiseth them, neither do they seek the LORD of Hosts. Therefore the LORD shall root out of Israel both head and tail, branch and twig in one day. By the head, is understood the senator and honorable man, and by the tail, the Prophet that preacheth lies. read more.
For all they which inform the people that they be in a right cause, such be deceivers. Such as men think also to be perfect among these, are but cast aways. Therefore shall the LORD have no pleasure in their young men, neither favour their fatherless and widows. For they are all together hypocrites and wicked, and all their mouths speak folly. After all this shall not the LORD's wrath cease, but yet his hand shall be stretched out still. For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in a wood or a red bush, so ascendeth the smoke of their pride. For this cause shall the wrath of the LORD of Hosts fall upon the land, and the people shall be consumed, as it were with fire: no man shall spare his brother, but robbeth him on the righthand, and doth famish; he eateth on the left hand and he shall not have enough. Every man shall eat the flesh of his own arm. Manasseh shall eat Ephraim and Ephraim Manasseh, and they both shall eat Judah. After all this shall not the LORD's wrath cease, but yet shall his hand be stretched out still.


Even I the LORD, before whom there is none other: for without me there is no God. I have prepared thee before thou knewest me: that it might be known from the rising of the sun to the going down of the same, that all is nothing without me. For I am the LORD, and there is else none. It is I that created the light, and darkness. I make peace, and trouble: yea, even I the LORD do all these things. read more.
The heavens above shall drop down, and the clouds shall rain righteousness. The earth shall open itself, and bring forth health, and thereby shall righteousness flourish. Even I the LORD shall bring it to pass. Woe be unto him that chideth with his maker, the potsherd with the potter. Sayeth the clay to the potter, "What makest thou?" or "Thy work serveth for nothing?" Woe be unto him that sayeth to his father, "Why begettest thou?" And to his mother, "Why bearest thou?" Thus sayeth the LORD, even the holy one and maker of Israel: Ask me of things for to come, concerning my sons; and put me in remembrance, as touching the works of my hands. I have made the earth, and created man upon it. With my hands have I spread forth heaven, and given a commandment for all the Host thereof. I shall wake him up with righteousness, and order all his ways. He shall build my city, and let out my prisoners: and that neither for gifts or rewards, sayeth the LORD of Hosts. The LORD hath said moreover: The occupiers of Egypt, the merchants of the Ethiopians and Sabees, shall come unto thee with tribute; they shall be thine, they shall follow thee, and go with chains upon their feet. They shall fall down before thee, and make supplication unto thee. For God, without whom there is none other God, shall be with thee. O how profound art thou O God, thou God and Saviour of Israel? Confounded be ye, and put to dishonour: go hence together with shame, all ye that be workmasters of error: that is, worshipers of Idols. But Israel shall be saved in the LORD, which is the everlasting salvation: They shall not come to shame nor confusion, world without end. For thus sayeth the LORD, even he that created heaven, the God that made the earth, that fashioned it, and set it forth: I have not made it for naught, but I made it to be inhabited. Even I the LORD, without whom there is none other. I have not spoken secretly, neither in dark places of the earth. It is not for naught, that I said unto the seed of Jacob, "Seek me." I am the LORD which, when I speak, declareth the thing that is righteous and true. Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them? Let men draw nigh, let them come hither, and ask counsel one at another, and show forth: "What is he, that told this before?" Or, "Who spake of it, ever since the beginning?" Have not I, the LORD, done it: without whom there is none other God? The true God and Saviour, and there is else none but I. And therefore turn you unto me, all ye ends of the earth; so shall ye be saved, for I am God, and there is else none. I swear by myself: out of my mouth cometh the word of righteousness, and that may no man turn: but all knees shall bow unto me, and all tongues shall swear by me, saying, "Verily in the LORD is my righteousness and strength. To him shall men come: but all they that think scorn of him, shall be confounded." And the whole seed of Israel shall be justified, and make their boast in the LORD.


But they go wrong by the reason of wine, they fall and stagger because of strong drink. Yea even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They fail in prophesying, and stumble in judgment. For all tables are so full of vomit and filthiness, that no place is clean. Whom then shall such one teach knowledge? And whom shall he make to understand the thing that he heareth? For they are as ignorant as young children, which are weeded from suck or taken from the breasts. read more.
Command that may be commanded, bid that may be bidden, forbid that may be forbidden, keep back that may be kept back, here a little, there a little. And therefore the LORD also shall speak with lisping lips and with a strange language unto this people, to whom he spake afore of this manner: "This shall bring rest, if one refresh the weary, yea this shall bring rest." But they had no will to hear. And therefore the LORD shall answer their stubbornness, lesson upon lesson, commandment upon commandment, rule upon rule, instruction upon instruction, here a little, there a little. That they may go forth, fall backward, be bruised, snared, and taken. Wherefore hear the word of the LORD, ye mockers that rule the LORD's people, which is at Jerusalem. For ye comfort yourselves thus: "Tush, we have made a covenant with death, and with hell we are at an agreement. Though there break out any sore plague, it shall not come upon us. For with deceit will we escape, and with nimbleness will we defend ourselves." Therefore thus sayeth the LORD God: "Behold, I will lay a stone in Zion, a great stone, a costly corner stone, for a sure foundation: that whoso putteth his trust in him, shall not be confounded. Righteousness will I set up again in the balance, and judgment in the weights. The tempest of hail shall take away your refuge, that ye have to deceive withal: and the overflowing waters shall break down your strongholds of dissimulation." Thus the covenant that ye have made with death shall be done away: and the condition that ye made with hell, shall not stand. Yea, when the sore plague goeth forth, ye shall be trodden down under it. For it shall go forth early in the morning, and continue only that day and that night. And the very fear only shall teach you, when ye hear it. For the bed shall be so narrow that a man cannot lie upon it: And the covering too small, that a man may not wind himself therein. For the LORD shall step forth as he did upon the mount Perazim, and shall take on as he did upon the vale of Gibeon: that he may bring forth his device, his strange device: and fulfill his work, his wonderful work. And therefore make no mocks at it, that your captivity increase not. For I have heard the LORD God of Hosts say that there shall come a sudden destruction and plague upon the whole earth. Take heed, and hear my voice, ponder and mark my words well. Goeth not the husbandman ever in due season earnestly to his land? He moweth and ploweth his ground to sow. And when he hath made it plain, he soweth it with fitches or cumin. He soweth the wheat and Barley in their place, Milium and Rye also in their place. And that he may do it right, his God teacheth him and showeth him. For he treadeth not the fitches out with a waine, neither bringeth he the cart here and there over the cumin, but he thresheth the fitches out with a flail, and the cumin with a rod. As for the wheat, he grindeth it to make bread thereof; Inasmuch as he cannot bring it to pass with treading out. For neither the bruising that the cart wheels make, nor his beasts, can grind it. This and such like things come of the LORD of Hosts which is marvelous in counsel, and great in righteousness.


Woe be also unto Assyria, which is a staff of my wrath, in whose hand is the rod of my punishment. For I shall send him among those hypocritical people, among the people that have deserved my disfavour shall I send him: that he may utterly rob them, spoil them, and tread them down like the mire in the street. Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people, read more.
for he sayeth, "Are not my princes all kings? Is not Calno as easy to win as Carchemish? Is it harder to conquer Hamath than Arpad? Or is it lighter to overcome Damascus than Samaria?" As who say, "I were able to win the kingdom of the Idolaters and their gods, but not Jerusalem and Samaria. Shall I not do unto Jerusalem and their Images, as I did unto Samaria and their Images?" Wherefore the LORD sayeth: As soon as I have performed my whole work upon the hill of Zion and Jerusalem, then will I also visit the noble and stout king of Assyria, with his wisdom and pride." For he standeth thus in his own conceit: "This do I, through the power of my own hand, and through my wisdom: For I am wise, I am he that removes the lands of the people, I rob their princes: and like one of the worthies I drive them from their high seats. My hand hath found out the Hosts of the people, as it were a nest. And like as eggs, that were laid here and there, are gathered together: So do I gather all countries. And there is no man, that dare be so bold as to touch a feather, that dare open his mouth, or once whisper." But doth the axe boost itself, against him that heweth therewith? Or doth the saw make any bragging, against him that ruleth it? That were even like as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say it were not wood. Therefore shall the LORD of Hosts send him poverty in his riches, and burn up his power, as it were with a fire. But the light of Israel shall be that fire, and his Sanctuary shall be the flame, and it shall kindle, and burn up his thorns and briers in one day. Yea, all the glory of his woods and fields shall be consumed with body and soul. As for himself, he shall be as one chased away. The trees also of his field shall be of such a number that a child may tell them. After that day shall the remnant of Israel, and such as are escaped out of the house of Jacob, seek no more comfort at him that smote them, but shall comfort themselves with faithfulness and truth in the LORD, the holy one of Israel. The remnant, yea and the Posterity of Jacob, shall convert unto God the mighty one. For though thy people, O Israel, be as the sand of the sea, yet shall but the remnant of them only convert unto him. Perfect is the judgment of him that floweth in righteousness, and therefore the LORD of Hosts shall perfectly fulfill the thing, that he hath determined in the midst of the whole world. Therefore thus sayeth the LORD God of Hosts, "Thou my people, that dwellest in Zion, be not afraid for the king of the Assyrians: He shall wag his staff at thee, yea and beat thee with the rod, as the Egyptians did sometimes: But soon after shall my wrath and mine indignation be fulfilled against their blasphemies. Moreover, the LORD of Hosts shall prepare a scourge for him, like as was the punishment of Midian upon the mount of Oreb. And he shall lift up his rod over the sea, as he did sometimes over the Egyptians. Then shall his burden be taken from thy shoulders, and his yoke from thy neck, yea the same yoke shall be corrupt for very fatness." He shall come to Aiath, and go through toward Migron. But at Michmash shall he muster his Host, and go over the fiord. Geba shall be their resting place; Ramah shall be afraid; Gibeah of Saul shall flee away. The voice of the noise of thy horses, O daughter of Gallim, shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmannah shall tremble for fear, but the citizens of Gebim are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Zion, against the hill of Jerusalem. But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded. The thorns of the wood shall be rooted out with iron, and Lebanon shall have a mighty fall.


But now, the LORD that made thee O Jacob, and he that fashioned thee O Israel, sayeth thus, "Fear not, for I will defend thee. I have called thee by thy name, thou art mine own. If thou goest through the water, I will be with thee, that the strong floods should not pluck thee away. When thou walkest in the fire, it shall not burn thee, and the flame shall not kindle upon thee. For I am the LORD thy God, the holy one of Israel, thy Saviour. I gave Egypt for thy deliverance, the Ethiopians and the Sabees for thee: read more.
because thou wast dear in my sight, and because I set by thee, and loved thee. I will give over all men for thee, and deliver up all people for thy sake. Fear not, for I am with thee. I will bring thy seed from the East, and gather thee together from the West. I will say to the North, 'Let go.' And to the South, 'Keep not back: but bring me my sons from far, and my daughters from the ends of the world: Namely, all those that be called after my name. For them have I created, fashioned, and made for mine honour.'" Bring forth that people which is blind, yet hath eyes; which is deaf yet hath ears. All nations shall come in one, and be gathered in one people. But which among yonder gods shall declare such things, and tell us what is to come? Let them bring their witnesses, so shall they be free: for then men shall hear it, and say, "It is truth." But I bring you witnesses, sayeth the LORD: even those that are my servants, whom I have chosen - to the intent that ye might be certified and give me faithful credence. Yea, and to consider, that I am he before whom there was never any God, and there shall be none after me. I, even I, am the only LORD, and without me there is no Saviour. I gave warning, I made whole, I taught you when there was no strange god among you. And this record must ye bear me yourselves, sayeth the LORD: that I am God. And even he am I from the beginning, and there is none that can take anything out of my hand. And what I do, can no man change.


Hell also trembleth at thy coming; all mighty men and princes of the earth step forth before thee. All kings of the earth stand up from their seats, that they may all - one after another - sing and speak unto thee. Art thou wounded also as we? Art thou become like unto us? Thy pomp and thy pride is gone down to hell: Moths shall be laid under thee, and worms shall be thy covering. read more.
How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people? For thou thoughtest in thine heart, "I will climb up into heaven, and make my seat above the stars of God; I will sit also upon the holy mount toward the North; I will climb up above the clouds; and will be like the highest of all." Yet dare I say, that thou shalt be brought down to the deep of hell. They that seek thee, shall narrowly look upon thee, and think in themselves, saying, "Is this the man, that brought all lands in fear, and made the kingdoms afraid? Is this he that made the world in a manner waste, and laid the cities to the ground, which let not his prisoners go home?" The kings of the nations lie every one in his own house with worship, and thou art cast out of thy grave like a wild branch - like as dead men's raiment that are shot through with the sword, as they that go down to the stones of the deep, as a dead corpse that is trodden under feet - and art not buried with them. Even because that thou hast wasted thy land, and destroyed thy people. For the generation of the wicked shall be without honour, forever. There shall a way be sought to destroy their children, for their fathers' wickedness: They shall not rise up again to possess the land, and fill the world full of castles and towns. I will stand up against them, sayeth the LORD of Hosts, and root out the name and generation of Babylon, sayeth the LORD, and will give it to the Otters, and will make water puddles of it. and I will sweep them out with the broom of destruction, sayeth the LORD of Hosts. The LORD of Hosts hath sworn an oath, saying: It shall come to pass as I have determined, and shall be fulfilled as I have devised. The Assyrians shall be destroyed in my land, and upon my mountains will I tread them under foot. Wherethrough his yoke shall come from you, and his burden shall be taken from your shoulders. This device hath God taken through the whole world, and thus is his hand stretched out over all people. For if the LORD of Hosts determine a thing, who will disannul it? And if he stretch forth his hand, who will hold it in again? The same year that king Ahaz died, God threatened by Isaiah on this manner: Rejoice not, thou whole Philistia, as though the rod of him that beateth thee were broken: For out of the serpent's root, there shall come an adder, and the fruit shall be a fiery worm. But the poor shall feed of the best things, and the simple shall dwell in safety. Thy roots will I destroy with hunger, and it shall slay thy remnant. Mourn, ye ports; weep, ye cities; and fear thou, O whole Philistia, for there shall come from the North a smoke, whose power no man may abide. Who shall then maintain the messages of the Gentiles? But the LORD establisheth Zion, and the poor of my people shall put their trust in him.


Ponder these things once in your mind, and wonder: Blinded are they themselves, and the blind guides of others; they are drunken, but not with wine; they are unstable, but not through strong drink. For the LORD shall give you a hard-sleeping spirit, and close your eyes. Your Prophets also, and heads which should see; them shall he cover. And all visions shall be unto you, as the words of a book that is sealed, which men deliver to one that is learned, saying, "Read thou, in it." And he sayeth, "I cannot read it, for it is shut." read more.
But if it be given to one that is not learned, saying, "Read thou, in it." Then sayeth he, "I cannot read." Therefore thus sayeth the LORD, "Forsomuch as this people, when they be in trouble, do honor me with their mouth, and with their lips, whereas their heart nevertheless is far from me; and the fear which they owe unto me, that turn they to men's laws and doctrines; therefore will I also show unto this people a marvelous, terrible, and great thing - Namely this: I will destroy the wisdom of their wise, and the understanding of their learned men shall perish." Woe be unto them that seek so deep, to hide their imagination before the LORD, which rehearse their counsels in the darkness, and say, "Who seeth us, or who knoweth us?" Doubtless, your destruction is, in reputation, as the potter's clay. And doth the work say of him that made it, "He made me not?" And doth an earthen vessel say of the potter, "He understandeth not?" See ye not that it is hard at hand, that Lebanon shall be turned into a low field, and that the low field shall be as the wood?


This is the heavy burden of the waste sea: A grievous vision was showed unto me, even as the stormy weather that passeth through at the noonday, to come from the wilderness, from that horrible land. Whoso may deceive, said the voice, let him deceive: Who so may destroy, let him destroy. Up Elam, besiege it O Media, for I will still all their groanings. With this, the reins of my back were full of pain: Pangs came upon me, as upon a woman in her travail. It made me stoop when I heard it, and it vexed me when I saw it. read more.
My heart panted, I trembled for fear. The night of my voluptuousness hath he turned against me into fear. While they garnished the table, the watchman looked: and while he was eating and drinking it was said, "Up, ye Captains, take you to your shield." For thus the Lord hath charged me: "Go thy way, and set a watchman, that he may tell what he seeth." And when he had waited diligently, he saw two horsemen: the one riding upon an Ass, the other upon a camel. And the watchman cried, "LORD, I have stood waiting all the whole day, and am appointed to keep my watch every night. And behold, here cometh a chariot of men with two horsemen." And he answered and said, "Babylon is fallen, is fallen! She is turned upside down, and all the images of her gods are smitten to the ground!" This, O my fellow threshers and fanners, have I heard of the LORD of Hosts, the God of Israel, to show it unto you.


Then said Hezekiah to Isaiah, "What is the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?" And Isaiah said, "This sign shalt thou have of the LORD, that the LORD will do that he hath spoken: shall the shadow go forward ten degrees, or go back again ten degrees?" And Hezekiah said, "It is a light thing for the shadow to go down ten degrees. Therefore I will not that: but let the shadow go backward ten degrees." read more.
And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.


Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and let some feasts yet pass over: then shall Ariel be besieged, so that she shall be heavy and sorrowful, and shall be unto me even as an altar of slaughter. For I will lay siege to thee round about, and keep thee in with towers, and grave up dikes against thee. read more.
And thou shalt be brought low, and speak out of the earth, and thy words shall go humbly out of the ground. Thy voice shall come out of the earth, like the voice of a witch, and thy talking shall groan out of the mire. Moreover, the noise of thy enemies shall be like thin dust, and the multitude of tyrants shall be as the dry straw that cannot tarry: even suddenly and in haste shall their blast go. Thou shalt be visited of the LORD of Hosts with thunder, earthquake, and with a great noise, with the whirlwind, tempest, and with the flame of a consuming fire. And the multitude of all nations that fight against Ariel shall be as a dream seen by night; even so shall all they be that make war against it, and strongholds to overcome it. In conclusion: it shall be even as when a hungry man dreameth that he is eating, and when he awaketh his soul is empty; or as when a thirsty man dreameth that he is drinking, and when he awaketh he yet is faint, and his soul hath appetite. So is the multitude of all people that muster themselves against the hill of Zion.


But thou hast forsaken thy people the house of Jacob, because they go far beyond the east countries in Sorcerers - who they have as the Philistines had - and in calkers of men's births, whereof they have too many. As soon as your land was full of silver and gold, and no end of your treasure; so soon as your land was full of strong horses and no end of your chariots: Immediately was it full of idols also, even works of your own hands, which ye yourselves have fashioned, and your fingers have made. read more.
There kneeleth the man, there falleth the man down before them; but thou, O LORD, wilt not leave them unpunished. And therefore get thee soon into some rock, and hide thee in the ground for the fear of the LORD, and for the glory of his majesty: which casteth down the high looks of presumptuous persons, and bringeth low the pride of man, and the LORD only shall be exalted in that day. For the day of the LORD of Hosts shall go over all pride and presumption, upon all them that exalt themselves, and shall bring them all down: upon all high and stout Cedar trees of Lebanon, and upon all the oaks of Bashan, upon all high hills, and upon all stout mountains, upon all costly towers, and upon all strong walls, upon all ships of Tarshish, and upon everything that is glorious and pleasant to look upon. And it shall bring down the pride of man, and lay man's presumptuousness full low, and the LORD shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, for the fear of the LORD, and from the glory of his majesty: what time as he shall arise to shake the earth. Then, then shall man cast away his gods of silver and gold - which he nevertheless had made to honour them - unto moles and bats


Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therein. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause, O ye Citizens of Jerusalem and whole Judah: Judge, I pray you, betwixt me and my vineyard. read more.
What more could have been done for it, that I have not done? Wherefore than hath it given thorns, where I looked to have had grapes of it? Well, now I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery. Woe be unto you that join one house to another, and bring one land so nigh unto another, that the poor can get no more ground. Will ye dwell upon the earth alone? The LORD of Hosts roundeth me thus in mine ear: Shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a quart, and thirty bushels of seed shall give but an ephah.


Woe be to the crown of pride, even to the drunken people of Ephraim, whose great pomp is as a flower that fadeth away upon the head of the valley of such as be in wealth, and are overladen with wine. Behold, the strength and power of the LORD shall break into the land on every side, like a tempest of hail that beareth down strongholds, and like a horrible, mighty and overflowing water. And the proud crown of the drunken Ephraimites shall be trodden under foot. read more.
And as for the fading flower, the glory of his pomp, which is upon the top of the plenteous valley: it shall happen unto him, as to an untimely fruit before the harvest come. Which as soon as it is seen, is by and by devoured, before it come well in a man's hand. In that day shall the LORD of Hosts be a joyful crown, and a glorious garland unto the remnant of his people.


It happened in the time of Ahaz the son of Jotham, which was the son of Uzziah, king of Judah: that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to besiege it, but won it not. Now when the house of David - that is Ahaz - heard word thereof, that Syria and Ephraim were confederate together: His heart quaked, yea and the hearts also of his people, like as a tree in the field that is moved with the wind. Then said God unto Isaiah, "Go meet Ahaz, thou and thy son Shearjashub, at the head of the over pole, in the foot path by the fuller's ground, read more.
and say unto him, 'Take heed to thyself and be still, but fear not, neither be fainthearted for these two tails: that is, for these two smoking firebrands, the wrath and furiousness of Rezin the Syrian and Remaliah's son. Because that the king of Syria, Ephraim, and Remaliah's son have wickedly conspired against thee, saying, 'We will go down into Judah, vex them, and bring them under us, and set a king there, even the son of Tabeel.' For thus sayeth the LORD God thereto: It shall not so go forth, neither come so to pass: For the head city of the Syrians is Damascus, but the head of Damascus is Rezin. And after five and threescore years, shall Ephraim be no more a people. And the chief city of Ephraim is Samaria, but the head of Samaria is Remaliah's son. And if ye believe not, there shall no promise be kept with you.'" Moreover, God spake unto Ahaz, saying, "Ask thee a sign of the LORD thy God, from alow beneath, or from on high above." But Ahaz answered, "I will not ask, neither will tempt the LORD." Wherefore the LORD said, "Hearken, ye of the house of David: Is it so small a thing for you, to be grievous to men, but that ye should also be painful unto God? Neverthelater, yet the Lord, he will give you a sign. Behold: a virgin shall be with child, and shall bear a son, and shall call his name Immanuel. He shall eat butter and honey, that he may have understanding to refuse the evil and to choose the good. For before the child come to knowledge, to eschew the evil and chose the good, the land that thou so abhorest shall be desolate of both her kings.


In that day shall the LORD of Hosts be a joyful crown, and a glorious garland unto the remnant of his people. Unto the lowly, he shall be a spirit of judgment; and unto them that drive away the enemies from the gates, he shall be a spirit of strength.


The Lord sent a word into Jacob, the same is come into Israel. And the people also of Ephraim, and they that dwell in Samaria, can say with pride and high stomachs, on this manner: "The tile work is fallen down, but we will build it with squared stones. The Mulberry timber is broken, but we shall set it up again with Cedar." read more.
Nevertheless, the LORD shall prepare Rezin the enemy against them, and so order their adversaries, that the Syrians shall lay hold upon them before, and the Philistines behind, and so devour Israel with open mouth. After all this, the wrath of the Lord shall not cease, but yet his hand shall be stretched out still.


Woe be unto you that make unrighteous laws, and devise things, which be too hard for to keep: wherethrough the poor are oppressed on every side, and the innocents of my people are therewith robbed of judgment: that widows may be your prey, and that ye may rob the fatherless. What will ye do in time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honour, that he may keep it? read more.
That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the LORD cease, but yet shall his hand be stretched out still.


Woe be unto you that join one house to another, and bring one land so nigh unto another, that the poor can get no more ground. Will ye dwell upon the earth alone? The LORD of Hosts roundeth me thus in mine ear: Shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a quart, and thirty bushels of seed shall give but an ephah. read more.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the LORD, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory is famished with hunger, and their pride is marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that their pride, boasting, and wealth, with such as rejoice therein, may descend into it. Thus shall man have a fall; he shall be brought low, and the high looks of the proud shall be laid down. But the LORD of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner. Then shall the sheep eat their appointed fodder; and the rich mens' lands, that were laid waste, shall strangers devour. Woe be unto vain persons, that draw wickedness unto them with cords of vanity; and sin, as it were with a cart rope. Which used to speak on this manner: "Let him make haste now, and go forth with his work, that we may see it! Let that counsel of the holy one of Israel come, and draw nigh, that we may know it!" Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are cunning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous. Therefore like as fire licketh up the straw, and as the flame consumeth the stubble: Even so - when their root is full - their blossom shall vanish away like dust or smoke. For they have cast away the law of the LORD of Hosts, and blaspheme the word of the holy maker of Israel. Therefore is the wrath of the LORD kindled also against his people, and he shaketh his hand at them: yea he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. And in all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish nor slippery person. There shall not one of them put off the girdle from his loins, nor loose the latchet of his shoe. Their arrows are sharp, and their bows bent. Their horses' hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lion's whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be so fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation.


Thus sayeth the LORD: Keep equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened. Blessed is the man that doth this, and the man's child which keepeth the same. He that taketh heed, that he unhallow not the Sabbath; that is, he that keepeth himself that he do no evil. Then shall not the stranger, which cleaveth to the LORD, say, "Alas the LORD hath shut me clean out from his people." Neither shall the gelded man say, "Lo, I am a dried tree." read more.
For thus sayeth the LORD, first unto the gelded that keepeth my Sabbath - namely, that holdeth greatly of the thing that pleaseth me, and keepeth my covenant - Unto them will I give in my household and within my walls, a better heritage and name than if they had been called sons and daughters. I will give them an everlasting name that shall not perish. Again, he sayeth unto the strangers that are disposed to stick to the LORD, to serve him, and to Love his name: That they shall be no bondman. And all they, which keep themselves, that they unhallow not the Sabbath - namely, that they fulfill my covenant - Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be a house of prayer for all people. Thus sayeth the LORD God which gathereth together the scattered of Israel: I will bring yet another congregation to him.




Then spake the LORD unto Isaiah the son of Amoz, saying, "Go, and loose off that sackcloth from thy loins, and put off thy shoes from thy feet." And so he did, going naked and barefoot. Then said the LORD, "Whereas my servant Isaiah goeth naked and barefoot, it is a token and signifying of the thing that after three years shall come upon Egypt and Ethiopia.


Even like as in time past it hath been well seen, that the land of Zebulun and the land of Naphtali, wherethrough the sea way goeth over Jordan in to the land of Galilee, was at the first in little trouble, but afterward sore vexed. The people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine. Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make merry in harvest, and as men that have gotten the victory, when they deal the spoil. read more.
For thou shalt break the yoke of the people's burden: the staff of his shoulder and the rod of his oppressor, as in the day of Midian. Moreover all temerarious and seditious power, yea, where there is but a coat filled with blood, shall be burnt, and feed the fire. For unto us a child is born, and unto us a son is given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name, "Wonderful, the giver of counsel, the mighty God, the Everlasting Father, the Prince of peace." He shall make no end to increase the kingdom and peace, and shall sit upon the seat of David and in his kingdom, to set up the same: to establish it with equity and righteousness, from thenceforth for evermore. This shall the jealousy of the LORD of hosts bring to pass.


In the same year that Tartan came unto Ashdod, where Sargon the king of the Assyrians sent him; what time as he also besieged Ashdod, and won it the same season:


The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.










Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz.


Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."


And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.


And Isaiah said, "Bring a lump of figs." And they brought and put it on the sore, and he recovered.


And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.


But Hezekiah the king and the prophet Isaiah son of Amoz prayed concerning the thing and cried up to heaven.


And Isaiah the Prophet called to the LORD, and he brought the shadow ten degrees backward by which it had gone down, in the dial of Ahaz.


This is the heavy burden of Babylon, which Isaiah the son of Amos did see.

The word that Isaiah the son of Amoz saw in a vision, concerning Judah and Jerusalem.

The LORD spake also unto me, saying,

The same year that king Ahaz died, God threatened by Isaiah on this manner:

Then said God unto Isaiah,


The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz.

The rest of the acts of Uzziah, both first and last, did Isaiah the prophet the son of Amos write.


Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz.


Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz.


After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me."


After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me."


Thus I wait upon the LORD that hath turned his face from the house of Jacob, and I look unto him.


Thus I wait upon the LORD that hath turned his face from the house of Jacob, and I look unto him.