'O God' in the Bible

So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him.

Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."

The person who observes a certain day [as specially sacred], does so out of devotion to the Lord. And the person who eats [only certain foods] does so out of devotion to the Lord, for he is thankful to God [for what he eats]. And the person who refuses to eat [certain foods], does so out of devotion to the Lord and he is thankful to God [for what he does eat].

So then, every one of us [i.e., including Christians] will have to give an account of himself to God.

For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people.

in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God's good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit.

Therefore, as I have fellowship with Christ Jesus, I am proud of my service to God.

Now I urge you, brothers, through our Lord Jesus Christ [See 12:1], and through the Holy Spirit's love [in us], that you people join me in fervently praying to God for me

to be rescued from those who are disobedient in Judea [i.e., unbelieving Jews]. And [pray] that my service for Jerusalem [i.e., the offering for poor people. See verses 25-26] will be acceptable to God's people there.

For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached.

For this world's "wisdom" is foolishness to God. For it is written [Job 5:13], "He [i.e., God] catches wise people in their cleverness."

And you people belong to Christ, and Christ belongs to God.

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

so his interests are divided. However, the unmarried woman [Note: Possibly this refers to a widow, divorcee or non-virgin] and the virgin are concerned about the affairs of the Lord [and] how to be dedicated [to God] in both body and spirit. But the married woman is concerned about the affairs of the world [and] how to please her husband.

But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].

[Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits.

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

[So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]?

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2].

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power.

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers].

But I appeal to God as my witness [i.e., to verify that I am telling the truth]; it was in order to spare you [i.e., from a disciplinary action] that I decided not to return to Corinth.

But I offer thanks to God, who always leads us [preachers] to victory in [the service of] Christ, and through us makes known the "fragrant odor" of His knowledge everywhere.

For we [i.e., through our preaching] are like a fragrant incense which goes up to God, [and spreads the knowledge] of Christ among both saved and lost people.

For everything [i.e., that we have experienced. See verses 8-12] is for your sakes so that [God's] unearned favor, being extended to so many, [in bringing them salvation through Paul's ministry] may result in much thanksgiving in praise to God.

Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity].

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

Now it is unnecessary for me to write you about this service to God's holy people [in Jerusalem, who were in need].

For the rendering of this service not only [fully] meets the needs of the saints [i.e., God's holy people], but also produces overflowing expressions of thanksgiving to God from many people.

Now we pray to God that you people will not do anything wrong. That is not so that we will appear approved [by God], but so that you will do what is right, even though we may appear to be counterfeits.

For we [apostles] have no power [to act] against the truth, but [only] for the truth. [Note: Paul here alludes to his gifts and ministry being intended only to promote what was right according to God's truth].

So, they gave honor to God for [what He was doing through] me.

[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].

He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.

You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

according to God's eternal purpose which He carried out through Christ Jesus our Lord.

It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.

[I pray] that, according to God's glorious abundance, He would empower you to become [spiritually] strong through His Holy Spirit in your inner person,

May there be to God, who is able to do infinitely more [for us] than we could [even] ask or think, according to [His] power at work in us ---

[I say] may there be praise to God in the church and in [or, "for"] Christ Jesus throughout all generations of people for ages and ages. May it be so.

Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people."

They have stopped caring [i.e., about morality], so God has abandoned them to lives of unrestrained indecency and to engage in all kinds of [moral] impurity, with a constant desire for more.

Live in a loving way, just like Christ loved us and gave Himself up [to die] for us as an offering and fragrant smelling sacrifice to God.

Always give thanks to God the Father for everything in the name [i.e., by the authority] of our Lord Jesus Christ.

having been full of qualities of righteousness, which come from Jesus Christ and produce honor and praise to God.

He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

Do not worry about anything, but in everything, by prayer and [special] petition, along with thanksgivings, you should make your requests known to God.

But I have everything [I need], and in abundance; I am fully supplied, having received from Epaphroditus the gifts that you sent, [which are like] a fragrant-smelling sacrifice, acceptable and very pleasing to God.

[We also pray that you will be] strengthened with great power, according to God's glorious might, so that you will have great endurance and patience [coupled] with joy.

[This message is] the secret which has been kept hidden throughout the ages and generations, but has now been revealed to God's saints [i.e., His holy people].

We proclaim Him, warning and teaching every person with all wisdom, so that we may present every person [to God] complete in [their fellowship with] Christ.

And whatever you do, whether in [your] words or actions, do everything in the name [i.e., by the authority] of Christ, giving thanks to God the Father through Him.

For those people themselves report on what kind of a reception we had from you, and how you people turned to God from idols, to serve a living and true God.

who killed the Lord Jesus and the [Old Testament] prophets and also drove us [apostles] out [of Thessalonica and Berea. See Acts 17]. They are not pleasing to God and are hostile to all people,

For some [young widows] have already turned away [from their commitment to God] to serve Satan.

[This letter is from] Paul, a slave of God, and an apostle for [the benefit of] the faith of God's elect [i.e., His chosen people] and [to spread] the knowledge of the truth which leads to godliness,

But God says [this] about the Son [Psa. 97:7], "Your throne [i.e. kingdom], O God [Note: This term here is applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom.

So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them].

He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites].

During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].

He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.

Now even the first Agreement had regulations for [governing] service [to God] and an earthly sanctuary.

how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?

Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices].

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].

Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice].

Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'"

we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

And unless one has faith, it is impossible for him to be pleasing to God, for the person who comes to God must believe that He exists and that He rewards those who seek Him.

By [having] faith, Jacob blessed each of Joseph's sons just before he died, and bowed in worship [to God] while leaning on the top of his staff.

Actively seek to live in peace with all people. And be dedicated to God, because no one will see God without this.

and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],

[So], through Jesus then, we should continually offer up to God a sacrifice of praise, that is, the expression of our lips as we confess His name [to be our Lord].

But if any one of you lacks wisdom, he should pray to God, who gives to everyone generously and does not begrudge [the person who asks], and it will be given to him.

But you should not deceive yourselves by just listening [to God's word] instead of doing what the word teaches.

You people who have become unfaithful to God, do you not know that being [intimate] friends with the world [of sin] means hostility toward God? Therefore, whoever determines to be an [intimate] friend of the world becomes an enemy of God.

Or, do you think that the Scripture says [this] for nothing? [Note: No specific passage is here cited, but the idea occurs in several Old Testament passages]. "The Holy Spirit, whom God has made to live in us, longs jealously [for us to be faithful to God]."

So, you should submit yourselves to God, but oppose the devil, and he will flee from you.

Come close to God and He will come close to you. Wash your hands, you sinful people [i.e., this is an exhortation to repent of moral and spiritual corruption], and purify your hearts, you double-minded people.

[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].

And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].

And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ.

But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].

For those of you who put up with such suffering unjustly, because of your close relationship to God, are to be commended.

But it is no credit to you if you put up with a beating you deserve. But if you patiently tolerate suffering for doing good, this is pleasing to God.

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].

This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.

But, they will have to answer to God, who will judge both those who are now alive and those who have already died, [for the way they have lived].

But if a person should have to suffer because he is a Christian, he should not be ashamed [of it], but instead, he should bring honor to God by [wearing] the name [of Christ].