Reference: Atonement, Day of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
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In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering. The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. read more. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. read more. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do. And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you. read more. And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram, A tenth tenth for the one lamb, the seven lambs: One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
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And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.
And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.
speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.
speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies. The priest offering it for sin, shall eat it: in the holy place shall it be eaten, in the enclosure of the tent of appointment
The priest offering it for sin, shall eat it: in the holy place shall it be eaten, in the enclosure of the tent of appointment Every one touching upon its flesh shall be consecrated: and when shall be sprinkled from its blood upon his garment, what shall be sprinkled upon it thou shalt wash in the holy place.
Every one touching upon its flesh shall be consecrated: and when shall be sprinkled from its blood upon his garment, what shall be sprinkled upon it thou shalt wash in the holy place.
And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop.
And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop. And the priest commanded, and killed one of the birds into a vessel of earthen, over living water.
And the priest commanded, and killed one of the birds into a vessel of earthen, over living water. The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water.
The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water. And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field.
And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field.
In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.
In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering. The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on.
The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering.
And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.
And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment
And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment
And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment
And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart.
And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin.
And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.
And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:
And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:
And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:
And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.
And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.
And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.
And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.
And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.
And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.
And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.
And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.
And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.
And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.
And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about
And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about
And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about
And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.
And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.
And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.
And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.
And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.
And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.
And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert
And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert
And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there.
And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people.
And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. And the fat of the sin he shall burn upon the altar.
And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.
And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.
And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.
And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp. And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung.
And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung. And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.
And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp. And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.
And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you. For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean.
For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean. And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever.
And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever. And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place.
And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place. And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate.
And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate. And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.
And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.
And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.
But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God.
And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. For every soul which shall not be humbled in, that same day, and it was cut off from its people.
For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people.
And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings.
Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.
A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do. And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you.
And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you.
And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you.
And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you. And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram,
And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram,
And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram,
And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram, A tenth tenth for the one lamb, the seven lambs:
A tenth tenth for the one lamb, the seven lambs: One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
As far off as the sunrisings from the west, he removed far from us our transgressions.
As far off as the sunrisings from the west, he removed far from us our transgressions.
As far off as the sunrisings from the west, he removed far from us our transgressions.
As far off as the sunrisings from the west, he removed far from us our transgressions.
Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.
Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.
He will turn back, he will compassionate us: he will subdue our iniquities, and thou wilt cast all their sins into the depths of the sea.
He will turn back, he will compassionate us: he will subdue our iniquities, and thou wilt cast all their sins into the depths of the sea.
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded,
And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded,
Then said they to him, What shall we do, that we might work the works of God?
Then said they to him, What shall we do, that we might work the works of God? Jesus answered and said to them, This is the work of God, that ye should believe in him whom he has sent.
Jesus answered and said to them, This is the work of God, that ye should believe in him whom he has sent.
Yet a little, and the world sees me no more; and ye see me: because I live, ye shall live also.
Yet a little, and the world sees me no more; and ye see me: because I live, ye shall live also.
This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew:
This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew:
To do what thy hands and thy counsel predestinated to be.
To do what thy hands and thy counsel predestinated to be.
And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,
And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,
Who was delivered up for our faults, and raised up for our justification.
Who was delivered up for our faults, and raised up for our justification.
And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:
For if grown together we have been in the likeness of his death, but also shall we be of the resurrection: Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.
Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin. For he having died was justified from sin.
For he having died was justified from sin. And if we died with Christ, we believe we shall also live with him:
And if we died with Christ, we believe we shall also live with him: Knowing that Christ, raised from the dead, dies no more; death has no more power over him.
Knowing that Christ, raised from the dead, dies no more; death has no more power over him. For he who died, died to sin once: but he who lives, lives to God.
For he who died, died to sin once: but he who lives, lives to God. So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.
So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.
And he, because he remains forever, has an inviolable priesthood.
And he, because he remains forever, has an inviolable priesthood.
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:
Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?
How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?
And almost all things are purified according to the law with blood; and without blood-letting there is no remission.
And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these.
Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before,
And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them;
This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more.
And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin.
And where remission of these, no more bringing in for sin.
Follow peace with all, and consecration, without which none shall see the Lord:
Follow peace with all, and consecration, without which none shall see the Lord:
And another angel came and was placed by the altar, having a golden censer; and many perfumes were given him, that he might give to the prayers of the holy upon the golden altar before the throne.
And another angel came and was placed by the altar, having a golden censer; and many perfumes were given him, that he might give to the prayers of the holy upon the golden altar before the throne. And the smoke of the perfumes went up, with the prayers of the holy, from the angel's hand before God.
And the smoke of the perfumes went up, with the prayers of the holy, from the angel's hand before God.
And death and hades were cast into the lake of fire. This is the second death.
And death and hades were cast into the lake of fire. This is the second death. And if any was not found written in the book of life, he was cast into the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
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And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.
And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.
And he will say, Thou shalt not be able to see my face: for none shall see my face, and live.
The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water.
In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering. The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. read more. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.
And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. read more. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about
And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. read more. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert
And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert read more. And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there.
And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. read more. And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.
And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp. And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung.
And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung. And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.
And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp. And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.
And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place. And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate.
And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.
But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. read more. For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do. And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you.
And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you. And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram,
And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram, A tenth tenth for the one lamb, the seven lambs:
A tenth tenth for the one lamb, the seven lambs: One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
And in the twenty and fourth day to this month, the sons of Israel were gathered together with fasting and with sackclothes, and earth upon them.
And in their going forth to the enclosure without, to the enclosure to the people, they shall lay off their garments which they serve in them, and set them in the cells of the holy place, and put on other garments; and they shall not consecrate the people in their garments.
Thus said the Lord Jehovah: In the first, in one to the month, thou shalt take a bullock, son of a cow, blameless, and cleanse the holy place:
Thus said the Lord Jehovah: In the first, in one to the month, thou shalt take a bullock, son of a cow, blameless, and cleanse the holy place:
And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
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And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert
And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you. For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean. read more. And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever.
And Jehovah will speak to Moses, saying, But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah. read more. And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God. For every soul which shall not be humbled in, that same day, and it was cut off from its people. And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people. Any work ye shall not do: a law forever to your generations in all your dwellings. A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.
And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do. And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you. read more. And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram, A tenth tenth for the one lamb, the seven lambs: One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.
And I poured out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and supplications: and they looked to me whom they pierced, and they mourned for him as mourning for the only begotten, and being embittered for him as being embittered for the first-born. In that day the mourning shall be magnified as the mourning of Hadad-Rimmon in the valley of Megiddon. read more. And the land mourned, families, families by themselves; the family of the house of David by itself, and their wives by themselves; the family of the house of giving by itself, and their wives by themselves. The family of the house of Levi by itself, and their wives by themselves; the family of hearing by itself, and their wives by themselves. All the families being left, families, families, by themselves, and their wives by themselves.
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: read more. Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. read more. But in these, a reminding of sins yearly. For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin.