Reference: Atonement, Day of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
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'With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering; a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on. read more. 'And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering; and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting. 'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. 'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
And Jehovah speaketh unto Moses, saying, Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; read more. and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. 'For any person who is not humbled in this self-same day hath even been cut off from his people; and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings. It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work; and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you, read more. and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram, a several tenth deal for the one lamb, for the seven lambs, one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
See Verses Found in Dictionary
and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'
and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'
Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.
Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy. 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting; all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop. 'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;
'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water; as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,
as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water, and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.
and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.
'With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering;
'With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering; a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.
a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on. 'And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering;
'And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering; and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;
and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.
and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.
and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.
and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting. 'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;
'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.
and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. 'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.
'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,
And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own, and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;
and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;
and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;
and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail; and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.
and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not. 'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.
and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel. And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;
And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;
And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;
And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat; and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;
and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness; and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,
and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness, and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;
and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there; and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people; and with the fat of the sin-offering he doth make perfume on the altar.
and with the fat of the sin-offering he doth make perfume on the altar. 'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung; and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;
And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst; for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;
for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean; it is to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during.
it is to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during. 'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;
'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments; and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.
and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement. 'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
And Jehovah speaketh unto Moses, saying, Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;
Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.
and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. 'For any person who is not humbled in this self-same day hath even been cut off from his people;
'For any person who is not humbled in this self-same day hath even been cut off from his people; and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;
and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings.
ye do no work -- a statute age-during to your generations in all your dwellings. It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'
It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work; and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,
and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,
and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,
and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you, and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,
and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,
and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,
and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram, a several tenth deal for the one lamb, for the seven lambs,
a several tenth deal for the one lamb, for the seven lambs, one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
As the distance of east from west He hath put far from us our transgressions.
As the distance of east from west He hath put far from us our transgressions.
As the distance of east from west He hath put far from us our transgressions.
As the distance of east from west He hath put far from us our transgressions.
Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.
He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
They said therefore unto him, 'What may we do that we may work the works of God?'
They said therefore unto him, 'What may we do that we may work the works of God?' Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'
Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'
yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;
yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;
to do whatever Thy hand and Thy counsel did determine before to come to pass.
to do whatever Thy hand and Thy counsel did determine before to come to pass.
And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,
And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,
who was delivered up because of our offences, and was raised up because of our being declared righteous.
who was delivered up because of our offences, and was raised up because of our being declared righteous.
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;
For, if we have become planted together to the likeness of his death, so also we shall be of the rising again; this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;
this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin; for he who hath died hath been set free from the sin.
for he who hath died hath been set free from the sin. And if we died with Christ, we believe that we also shall live with him,
And if we died with Christ, we believe that we also shall live with him, knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship; for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
for in that he died, to the sin he died once, and in that he liveth, he liveth to God; so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
and he, because of his remaining -- to the age, hath the priesthood not transient,
and he, because of his remaining -- to the age, hath the priesthood not transient,
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come. It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool,
as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;
for by one offering he hath perfected to the end those sanctified; and testify to us also doth the Holy Spirit, for after that He hath said before,
and testify to us also doth the Holy Spirit, for after that He hath said before, This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' and 'their sins and their lawlessness I will remember no more;'
and 'their sins and their lawlessness I will remember no more;' and where forgiveness of these is, there is no more offering for sin.
and where forgiveness of these is, there is no more offering for sin.
peace pursue with all, and the separation, apart from which no one shall see the Lord,
peace pursue with all, and the separation, apart from which no one shall see the Lord,
and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne,
and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne, and go up did the smoke of the perfumes to the prayers of the saints out of the hand of the messenger, before God;
and go up did the smoke of the perfumes to the prayers of the saints out of the hand of the messenger, before God;
and the death and the hades were cast to the lake of the fire -- this is the second death;
and the death and the hades were cast to the lake of the fire -- this is the second death; and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.
and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
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and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'
and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'
He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;'
as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,
'With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering; a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on. read more. 'And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering; and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting. 'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. 'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own, and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail; and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not. 'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. read more. And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;
And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel. read more. And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat; and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;
and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness; and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness, read more. and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;
and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there; and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people; read more. and with the fat of the sin-offering he doth make perfume on the altar. 'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung; and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;
'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments; and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.
And Jehovah speaketh unto Moses, saying, Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;
Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. read more. 'For any person who is not humbled in this self-same day hath even been cut off from his people; and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings. It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work; and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,
and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you, and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,
and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram, a several tenth deal for the one lamb, for the seven lambs,
a several tenth deal for the one lamb, for the seven lambs, one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
And in the twenty and fourth day of this month have the sons of Israel been gathered, with fasting, and with sackcloth, and earth upon them;
And in their going forth unto the outer court -- unto the outer court unto the people -- they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.
Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:
Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:
And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
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and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;
And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst; for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean; read more. it is to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during.
And Jehovah speaketh unto Moses, saying, Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; read more. and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. 'For any person who is not humbled in this self-same day hath even been cut off from his people; and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings. It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work; and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you, read more. and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram, a several tenth deal for the one lamb, for the seven lambs, one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born. In that day, great is the mourning of Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon, read more. And mourned hath the land -- every family apart, The family of the house of David apart, And their women apart; The family of the house of Nathan apart, And their women apart; The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart, All the families that are left, Every family apart, and their women apart!
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; read more. which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? read more. but in those sacrifices is a remembrance of sins every year, for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified; and testify to us also doth the Holy Spirit, for after that He hath said before, This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' and 'their sins and their lawlessness I will remember no more;' and where forgiveness of these is, there is no more offering for sin.