Reference: Bethany
American
A village on the eastern slope of the Mount Olivet, about two miles east-south-east of Jerusalem, and on the road to Jericho. It was often visited by Christ, Mt 21:17; Mr 11:1,12; Lu 19:29. Here Martha and Mary dwelt, and Lazarus was raised from the dead, Joh 11 Here Mary anointed the Lord against the day of his burying, Joh 12; and from the midst of his disciples near this village which he loved, he ascended to heaven, Mt 24:50. Its modern name, Aziriyeh , is derived from Lazarus. It is a poor village of some twenty families.
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He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
that slave's master will return on a day that he least expects, and at an unknown hour.
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry.
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
Easton
house of dates.
(1.) The Revised Version in Joh 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan.
(2.) A village on the south-eastern slope of the Mount of Olives (Mr 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Mt 21:17; 26:6; Mr 11:11-12; 14:3; Lu 24:50; Joh 11:1; 12:1). It is now known by the name of el-Azariyeh, i.e., "place of Lazarus," or simply Lazariyeh. Seen from a distance, the village has been described as "remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace." Now a mean village, containing about twenty families.
Illustration: Bethany
See Verses Found in Dictionary
He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19]. On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.
Fausets
("house of dates".) Bethabara, though dates have long disappeared from the locality, and only olives and figs remain (whence Olivet and Bethphage are named). (See BETHABARA.) Bethany is not mentioned until the New Testament time, which agrees with the Chaldee hinee being the word used for "dates" in the composition of the name, Beth-any. Associated with the closing days of the Lord Jesus, the home of the family whom He loved, Mary, Martha. and Lazarus where He raised Lazarus froth the dead; from whence He made His triumphal entry into Jerusalem; His nightly abode each of the six nights preceding His betrayal; where at the house of Simon the leper He was anointed by Mary (Mr 14:3); and where, most of all, we are introduced to the home circle of His private life. In Joh 11:1 His arrival at Bethany is recorded, namely, in the evening.
The sending of the two disciples for the colt was evidently on the following morning, to allow time for the many events of the day of His triumphal entry and visiting the temple, after which it was "eventide" (Mr 11:11), which coincides with John's (Joh 12:12) direct assertion, "the next day"; at the eventide of the day of triumphal entry He "went out unto Bethany with the twelve," His second day of lodging there. On the morrow, in coming from Bethany, He cursed the figtree (Mr 11:12-13), cast out the money-changers from the temple, and at "even" "went out of the city" (Mr 11:19), lodging at Bethany for the third time, according to Mark.
In the morning they proceeded by the same route as before (as appears from their seeing the dried up fig tree), and therefore from Bethany to Jerusalem (Mr 11:27; 12:41) and the temple, where He spoke parables and answered cavils, and then "went out of the temple" (Mr 13:1), to return again to Bethany, as appears from His speaking with Peter, James, Jehu, and Andrew privately "upon the mount of Olives" (Mr 13:3), on the S.E. slope of which Bethany lies, 15 stadia or less than two miles from Jerusalem (Joh 11:18), the fourth day, according to Mark, who adds, "after two days was the feast of the Passover" (Mr 14:1). Thus Mark completes the six days, coinciding (with that absence of design which establishes truth) exactly with John, "Jesus six days before the Passover came to Bethany" (Joh 12:1.)
Though John does not directly say that Jesus went in the evenings to Bethany, yet he incidentally implies it, for he says, "they made Him a supper" at Bethany, i.e. an evening meal (Joh 12:2). The anointing by Mary, introduced by Mark, after mention of the chief priests' plot "two days" before the Passover, is not in chronological order, for it was six days before the Passover (John 12), but stands here parenthetically, to account for Judas' spite against Jesus. Judas "promised and sought opportunity to betray Him unto them in the absence of the multitude " (Lu 22:6); Matthew (Mt 26:5) similarly represents the chief priests, in compassing His death, as saying," Not on the feast day, lest there be an uproar among the people." Jesus therefore in the day could clear the temple of the money-changers, but at night He was exposed to stratagem; so the very first night that He did not retire to Bethany, but remained in Jerusalem, He was seized.
It is striking how God's ordering brought about the offering of the true Paschal Lamb on the feast day, though the opposite was intended by the Jewish rulers. From the vicinity of Bethany, on the wooded slopes beyond the ridge of Olivet, He ascended to heaven, still seen to the moment of His being parted from His disciples, and carried up from their "steadfast gaze," blessing them with uplifted hands (Lu 24:50-51; Ac 1:9-12). Bethany was "at" the mount of Olives (Mr 11:1; Lu 19:1-29), near the usual road from Jericho to Jerusalem (Mr 10:46; 11:1), close to Bethphage ("the house of figs"), frequently named with it.
Now el-Azariyeh, named so from Lazarus; on the E. of the mount of Olives, a mile beyond the summit, near the point at which the road to Jericho makes a sudden descent toward the Jordan valley; a hollow, wooded with olives, almonds, pomegranates, oaks, and carobs; lying below a secondary ridge which shuts out the view of the summit of Olivet. The village is a miserable one, of some 20 families of thriftless inhabitants. The house and tomb of Lazarus, and the house of Simon the leper, exhibited here, are of very doubtful genuineness.
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But they reasoned, "We will not do it during the Festival because it might start a riot among the people."
But they reasoned, "We will not do it during the Festival because it might start a riot among the people."
Then they [i.e., Jesus and the twelve apostles] came to Jericho [Note: This was a town about
Then they [i.e., Jesus and the twelve apostles] came to Jericho [Note: This was a town about
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19].
Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19]. On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry.
On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry. Upon seeing in the distance a leafy fig tree, He approached it in hope of finding something on it [to eat]. But when He got there He found nothing but leaves on it, for it was not the season for figs [yet].
Upon seeing in the distance a leafy fig tree, He approached it in hope of finding something on it [to eat]. But when He got there He found nothing but leaves on it, for it was not the season for figs [yet].
And each evening He left the city [of Jerusalem, and went to Bethany for the night].
And each evening He left the city [of Jerusalem, and went to Bethany for the night].
Jesus and His disciples again came to Jerusalem. As He was walking in the Temple [area] the leading priests, experts in the law of Moses and [Jewish] elders came to Him
Jesus and His disciples again came to Jerusalem. As He was walking in the Temple [area] the leading priests, experts in the law of Moses and [Jewish] elders came to Him
Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money.
Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money.
As Jesus left the Temple, one of His disciples said to Him, "Teacher, look at the kind of stones these buildings are made of "
As Jesus left the Temple, one of His disciples said to Him, "Teacher, look at the kind of stones these buildings are made of "
As Jesus was sitting on the Mount of Olives, over near the Temple, Peter, James, John and Andrew asked Him privately,
As Jesus was sitting on the Mount of Olives, over near the Temple, Peter, James, John and Andrew asked Him privately,
Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.
Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
So, Jesus [finally] entered Jericho and was traveling through it.
So, Jesus [finally] entered Jericho and was traveling through it. Just then, there appeared a man named Zacchaeus, who was a wealthy, chief tax collector.
Just then, there appeared a man named Zacchaeus, who was a wealthy, chief tax collector. He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short.
He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short. So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].
So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].
B.C. See Matt. 2:22]. And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."
And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today." So, he came down immediately and welcomed Jesus gladly.
So, he came down immediately and welcomed Jesus gladly. And when the crowd saw this, they began complaining [i.e., because Zacchaeus was a despised tax collector] and said, "He is going to lodge with a sinful man."
And when the crowd saw this, they began complaining [i.e., because Zacchaeus was a despised tax collector] and said, "He is going to lodge with a sinful man." Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much."
Then Zacchaeus stood there and said to the Lord, "Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much." Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham.
Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham. For the Son of man came to search for and save those who were lost."
For the Son of man came to search for and save those who were lost." And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away.
And as the crowd listened to these things, Jesus told them another parable, because He was close to Jerusalem and they assumed the kingdom of God was going to appear right away. So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.'
So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'
But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.'
So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.'
And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.'
Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.'
And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth,
Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.'
for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted,
The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.'
then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].'
Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].'
But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him.
[So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"
But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'" And when Jesus had said this, He went on ahead [of His disciples. See Matt. 21:1] up to Jerusalem.
And when Jesus had said this, He went on ahead [of His disciples. See Matt. 21:1] up to Jerusalem. And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.
So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them. And it happened, as He was blessing them, that He left them and was taken up to heaven.
And it happened, as He was blessing them, that He left them and was taken up to heaven.
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now Bethany was close to Jerusalem, [being] fewer than two miles away,
Now Bethany was close to Jerusalem, [being] fewer than two miles away,
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead. There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].
On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.
On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.
And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.
And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight. And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."
and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there." Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.
Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.
Hastings
A village about 15 stadia (2910 yards or about 1? mile) from Jerusalem (Joh 11:18) on the road from Jericho, close to Bethphage and on the Mount of Olives (Mr 11:1; Lu 19:29). It was the lodging-place of Christ when in Jerusalem (Mr 11:11). Here lived Lazarus and Martha and Mary (Joh 11:1), and here He raised Lazarus from the dead (Joh 11). Here also He was entertained by Simon the leper, at the feast where the woman made her offering of ointment (Mt 26:6; Mr 14:3). From 'over against' Bethany took place the Ascension (Lu 24:50). In this case the topographical indications agree exceptionally with the constant tradition which fixes Bethany at the village of el-'Azariyeh, on the S.E. of the Mount of Olives beside the Jericho road. The tomb of Lazarus and the house of Martha and Mary are definitely pointed out in the village, but of course without any historical authority. For a possible Bethany in Galilee, see Bethabara.
R. A. S. Macalister.
See Verses Found in Dictionary
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19].
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now Bethany was close to Jerusalem, [being] fewer than two miles away,
Morish
Beth'any
The 'house of dates,' a village on the eastern slope of the Mount of Olives, about 2 miles from Jerusalem, near the road to Jericho. It was where Lazarus, Martha, and Mary resided, in whose house the Lord found a resting place, amidst those whom He loved, and who were ever ready to welcome Him, and to devote the best of their substance to Him. It was from or near Bethany that the Lord ascended. Mt 21:17; 26:6; Mr 11:1,11-12; 14:3; Lu 19:29; 24:50; Joh 11:1,18; 12:1. It is now a ruinous and wretched hamlet called el Azariyeh, or 'Lazariyeh,' from Lazarus, 31 46' N, 35 15' E.
Some of the Greek MSS read BETHANY in Joh 1:28 where John was baptizing on the east of the Jordan.
See Verses Found in Dictionary
He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19]. On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry.
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].
Now Bethany was close to Jerusalem, [being] fewer than two miles away,
So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.
Smith
Beth'any
(house of dates, or house of misery), a village which, scanty as are the notices of it contained in Scripture, is more intimately associated in our minds than perhaps any other place with the most familiar acts and scenes of the last days of the life of Christ. It was situated "at" the Mount of Olives,
Mr 11:1; Lu 19:29
about fifteen stadia (furlongs, i.e. 1 1/2 or 2 miles) from Jerusalem
Joh 11:18
on or near the usual road From Jericho to the city,
Lu 19:29
comp. Mark 11:1 comp. Mark 10:46 and close by the west(?) of another village called Bethphage, the two being several times mentioned together. Bethany was the home of Mary and Martha and Lazarus, and is now known by a name derived from Lazarus--el-Azariyeh or Lazarieh. It lies on the eastern slope of the Mount of Olives, fully a mile beyond the summit, and not very far from the point at which the road to Jericho begins its more sudden descent towards the Jordan valley. El-'Azariyeh is a ruinous and wretched village, a wild mountain hamlet of some twenty families. Bethany has been commonly explained "house of dates," but it more probably signifies "house of misery." H. Dixon, "Holy Land," ii. 214, foll.
See Verses Found in Dictionary
And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,
Now Bethany was close to Jerusalem, [being] fewer than two miles away,
Watsons
BETHANY, a considerable place, situated on the ascent of the mount of Olives, about two miles from Jerusalem, Joh 11:18; Mt 21:17; 26:6, &c. Here it was that Martha and Mary lived, with their brother Lazarus, whom Jesus raised from the dead; and it was here that Mary poured the perfume on our Saviour's head. Bethany at present is but a very small village. One of our modern travellers tells us, that, at the entrance into it, there is an old ruin, called the castle of Lazarus, supposed to have been the mansion house where he and his sisters resided. At the bottom of a descent, not far from the castle, you see his sepulchre, which the Turks hold in great veneration, and use it for an oratory, or place for prayer. Here going down by twenty-five steps, you come at first into a small square room, and from thence creep into another that is smaller, about a yard and a half deep, in which the body is said to have been laid. About a bow-shot from hence you pass by the place which they say was Mary Magdalene's house; and thence descending a steep hill, you come to the fountain of the Apostles, which is so called because, as the tradition goes, these holy persons were wont to refresh themselves there between Jerusalem and Jericho,
See Verses Found in Dictionary
He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
Now Bethany was close to Jerusalem, [being] fewer than two miles away,