Reference: Canon of the Old Testament
Fausets
The spirit of prophecy continued in the Israelite church, with intervals of intermission, down to Malachi. If any uninspired writing had been put forward as inspired it would have been immediately tested and rejected. Compare the instances, 1Ki 22:5-28; Jeremiah 28; Jer 29:8-32. At the same time the presence of the living prophets in the church caused the exact definition of the completed canon to be less needful, until the spirit of prophecy had departed. Accordingly (as the rabbis allege, compare 2 Esdras) it was at the return from the Babylonian captivity that Ezra and "the great synagogue" (a college of 120 scholars) collected and promulgated all the Old Testament Scriptures in connection with their reconstruction of the Jewish church. Nehemiah, according to 2Ma 2:13, "gathered together the acts of the kings, and the prophets, and of David."
Zechariah (Zec 7:12) speaks of "the law" and "the former prophets" upon which the later prophets rested; the succeeding sacred writers, under inspiration, setting their seal to their predecessors by quotations from them as Scripture. Nehemiah (Ne 9:30) saith, "Thou testifiedst by Thy Spirit in Thy prophets." Daniel (Da 9:2) "understood by THE books (so the Hebrew) the number of the years whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolation of Jerusalem"; probably Jeremiah's letter to the captives in Babylon (Jer 29:1-10), others explain it the books of the Old Testament or of the prophets. "The book of the law of the Lord" (2Ch 17:9) was what the Levites under Jehoshaphat taught throughout all Judah. An increased attention to the law, the sanctified result of affliction during the captivity, was the probable cause under God of the complete abandonment of idolatry on their return (Ps 119:67,71).
Psalm 119, one continued glorification of the law or word of God, was probably the composition of Ezra "the priest and ready scribe in the law of Moses" (Ezr 7:6; Ne 8:9). The restorer of the national polity based it on the law, the Magna Charta of the theocracy. Israel is the real speaker throughout; and the features of the psalm suit the Jews' position just after their return from Babylon. Their keenness to return to the law appears in Ne 8:1-8; Ezra the priest read to "all the people gathered as one man into the street before the water gate ... from the morning until the midday." The arrangement and completion of the canon accounts for Ezra's honorable title "priest" becoming merged in that of" scribe." "The synagogue of scribes" (1Ma 7:12) was a continuation probably of that founded by Ezra. Nehemiah and Malachi added their own writings as the seal to the canon.
The translator of Ecclesiasticus (131 B.C.) mentions the three integral parts, "the law, the prophets, and the remainder of the books," as constituting a completed whole; just as the Lord Jesus refers to the whole Old Testament: "the law of Moses, the prophets, and the psalms" (answering to the hagiographa or the Kethubim), Lu 24:44, compare Ac 28:23; and comprehends all the instances of innocent blood shedding in the formula "from Abel to Zacharias," i.e. from Genesis the first book to 2 Chronicles, the last of the Hebrew Bible (Mt 23:35). So Philo, our Lord's contemporary, refers to "the laws, ... the prophets, ... and the other books." The law is the basis of the whole, the prophets apply the law to the national life, the hagiographa apply it to the individual. (See BIBLE.) Josephus refers to the 22 books of Scripture, namely, 5 of Moses, 13 of the prophets extending to the reign of Artaxerxes (the time of Nehemiah), 4 containing hymns and directions for life (c. Apion, 1:8): i.e. the FIVE of MOSES; THIRTEEN prophetical books, namely,
(1) Joshua,
(2) Judges and Ruth,
(3) the two of Samuel,
(4) the two of Kings
(5) the two of Chronicles,
(6) Ezra and Nehemiah,
(7) Esther,
(8) Isaiah,
(9) Jeremiah and Lamentations,
(10) Ezekiel,
(11) Daniel,
(12) the twelve minor prophets,
(13) Job; and FOUR remaining, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon: the 22 thus being made to answer to the 22 letters of the Hebrew alphabet. Joshua Judges, Job, etc., are reckoned, in the Jewish use of the term "prophet" for inspired historian or writer, among" the former prophets."
These sacred 22 are distinct from other Hebrew writings such as Ec 12:12. Josephus says: "it is an innate principle with every Jew to regard them as announcements of the divine will, perseveringly to adhere to them, and if necessary willingly to die for them." "The faith with which we receive our Scriptures is manifest; for though so long a period has elapsed, no one has dared to add to, detract from, or alter them in any respect." The warnings: "add thou not to His words, lest He reprove thee and thou be found a liar" (Pr 30:6), "neither shall ye diminish ought from it" (De 4:2; 12:32), fenced in the Old Testament canon as Re 22:18-19 fences in the New Testament The Lord and His apostles quote all the books of the Old Testament except Ruth, Ezra, Nehemiah, Esther, the Song of Solomon, Lamentations, and Ezekiel.
Josephus denies the Apocrypha the same authority: "from the time of Artaxerxes to our own everything has been recorded; but these accounts are not worthy of the same credit, owing to the absence of the regular succession of prophets." The Apocrypha was never in the Hebrew canon. The cessation of the prophetic gift marks the point of time in both Testaments when the canon was complete. Antiochus Epiphanes (168 B.C.) in persecuting the Jews sought out "the books of the law" and burnt them (1Ma 1:56). To possess a book of the covenant was made a capital offense. Just so the persecution of Diocletian in New Testament times was especially directed against those possessing the Christian Scriptures. The New Testament writers have not one authoritative quotation from the Apocrypha.
Some quotations in the New Testament are not directly found in the canonical books; thus Jg 1:17 takes a portion of the uninspired book of Enoch, and by inspiration stamps that portion as true; Paul also refers to facts unrecorded in Old Testament (2Ti 3:8; Eph 5:14; Heb 11:24); see also Joh 7:38; Jas 4:5-6; 2Ti 3:8. Melito of Sardis (A.D. 179), after an exact inquiry in the East gives the Old Testament books substantially the stone as ours, including under "Esdras" Nehemiah, Ezra, and Esther. Origen excludes expressly 1 Maccabees from the canon though written in Hebrew Jerome gives our canon exactly, which is also the Hebrew one, and designates all others apocryphal. "Whatever is not included in the enumeration here made is to be placed among the Apocrypha" He puts Daniel in the hagiographa.
The Alexandrine Jews, though more lax in their views, had at the beginning of the Christian era the same canon as the Hebrew of Palestine. But by admitting into the Septuagint Greek version of Old Testament the Apocrypha they insensibly influenced those Christian fathers who depended on that version for their knowledge of Old Testament, so that the latter lost sight of the gulf that separates the Hebrew canon from the Apocrypha. To the Jews, saith Scripture," were committed the oracles of God" (Ro 3:2). It never accuses them of altering the Scriptures. Their testimony condemns the decree of Rome's council of Trent that the apocryphal books deserve "equal veneration" as Scripture, and that all are "accursed" who do" not receive the entire books with all their parts as sacred and canonical." (See APOCRYPHA.)
See Verses Found in Dictionary
Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to you.
Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to you.
You must be careful to do everything I am commanding you. Do not add to it or subtract from it!
You must be careful to do everything I am commanding you. Do not add to it or subtract from it!
The men of Judah went with their brothers the men of Simeon and defeated the Canaanites living in Zephath. They wiped out Zephath. So people now call the city Hormah.
The men of Judah went with their brothers the men of Simeon and defeated the Canaanites living in Zephath. They wiped out Zephath. So people now call the city Hormah.
Then Jehoshaphat added, "First seek an oracle from the Lord."
Then Jehoshaphat added, "First seek an oracle from the Lord." So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king."
So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king." But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?"
But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?" The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah."
The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.
Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'"
Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king."
All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success."
Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say."
But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king."
When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?"
The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"
Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?"
The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.
Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that.
The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?'
Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.'
He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you."
So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?"
Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide."
Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son.
Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'"
Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people."
Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people."
They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.
They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.
This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.
This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.
all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel.
all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel. So Ezra the priest brought the law before the assembly which included men and women and all those able to understand what they heard. (This happened on the first day of the seventh month.)
So Ezra the priest brought the law before the assembly which included men and women and all those able to understand what they heard. (This happened on the first day of the seventh month.) So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law.
So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law. Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in plain view of all the people, for he was elevated above all the people. When he opened the book, all the people stood up.
Ezra opened the book in plain view of all the people, for he was elevated above all the people. When he opened the book, all the people stood up. Ezra blessed the LORD, the great God, and all the people replied "Amen! Amen!" as they lifted their hands. Then they bowed down and worshiped the LORD with their faces to the ground.
Ezra blessed the LORD, the great God, and all the people replied "Amen! Amen!" as they lifted their hands. Then they bowed down and worshiped the LORD with their faces to the ground. Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing. They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.
They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read. Then Nehemiah the governor, Ezra the priestly scribe, and the Levites who were imparting understanding to the people said to all of them, "This day is holy to the LORD your God. Do not mourn or weep." For all the people had been weeping when they heard the words of the law.
Then Nehemiah the governor, Ezra the priestly scribe, and the Levites who were imparting understanding to the people said to all of them, "This day is holy to the LORD your God. Do not mourn or weep." For all the people had been weeping when they heard the words of the law.
You prolonged your kindness with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, so you delivered them into the hands of the neighboring peoples.
You prolonged your kindness with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, so you delivered them into the hands of the neighboring peoples.
Before I was afflicted I used to stray off, but now I keep your instructions.
Before I was afflicted I used to stray off, but now I keep your instructions.
It was good for me to suffer, so that I might learn your statutes.
It was good for me to suffer, so that I might learn your statutes.
Do not add to his words, lest he reprove you, and prove you to be a liar.
Do not add to his words, lest he reprove you, and prove you to be a liar.
Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is exhausting to the body.
Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is exhausting to the body.
The prophet Jeremiah sent a letter to the exiles Nebuchadnezzar had carried off from Jerusalem to Babylon. It was addressed to the elders who were left among the exiles, to the priests, to the prophets, and to all the other people who were exiled in Babylon.
The prophet Jeremiah sent a letter to the exiles Nebuchadnezzar had carried off from Jerusalem to Babylon. It was addressed to the elders who were left among the exiles, to the priests, to the prophets, and to all the other people who were exiled in Babylon. He sent it after King Jeconiah, the queen mother, the palace officials, the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem.
He sent it after King Jeconiah, the queen mother, the palace officials, the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem. He sent it with Elasah son of Shaphan and Gemariah son of Hilkiah. King Zedekiah of Judah had sent these men to Babylon to King Nebuchadnezzar of Babylon. The letter said:
He sent it with Elasah son of Shaphan and Gemariah son of Hilkiah. King Zedekiah of Judah had sent these men to Babylon to King Nebuchadnezzar of Babylon. The letter said: "The Lord God of Israel who rules over all says to all those he sent into exile to Babylon from Jerusalem,
"The Lord God of Israel who rules over all says to all those he sent into exile to Babylon from Jerusalem, Build houses and settle down. Plant gardens and eat what they produce.
Build houses and settle down. Plant gardens and eat what they produce. Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away.
Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away. Work to see that the city where I sent you as exiles enjoys peace and prosperity. Pray to the Lord for it. For as it prospers you will prosper.'
Work to see that the city where I sent you as exiles enjoys peace and prosperity. Pray to the Lord for it. For as it prospers you will prosper.' "For the Lord God of Israel who rules over all says, 'Do not let the prophets or those among you who claim to be able to predict the future by divination deceive you. And do not pay any attention to the dreams that you are encouraging them to dream.
"For the Lord God of Israel who rules over all says, 'Do not let the prophets or those among you who claim to be able to predict the future by divination deceive you. And do not pay any attention to the dreams that you are encouraging them to dream.
"For the Lord God of Israel who rules over all says, 'Do not let the prophets or those among you who claim to be able to predict the future by divination deceive you. And do not pay any attention to the dreams that you are encouraging them to dream.
"For the Lord God of Israel who rules over all says, 'Do not let the prophets or those among you who claim to be able to predict the future by divination deceive you. And do not pay any attention to the dreams that you are encouraging them to dream. They are prophesying lies to you and claiming my authority to do so. But I did not send them. I, the Lord, affirm it!'
They are prophesying lies to you and claiming my authority to do so. But I did not send them. I, the Lord, affirm it!'
They are prophesying lies to you and claiming my authority to do so. But I did not send them. I, the Lord, affirm it!'
They are prophesying lies to you and claiming my authority to do so. But I did not send them. I, the Lord, affirm it!' "For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland. For I know what I have planned for you,' says the Lord. 'I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope.
For I know what I have planned for you,' says the Lord. 'I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope. When you call out to me and come to me in prayer, I will hear your prayers.
When you call out to me and come to me in prayer, I will hear your prayers. When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul,
When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul, I will make myself available to you,' says the Lord. 'Then I will reverse your plight and will regather you from all the nations and all the places where I have exiled you,' says the Lord. 'I will bring you back to the place from which I exiled you.'
I will make myself available to you,' says the Lord. 'Then I will reverse your plight and will regather you from all the nations and all the places where I have exiled you,' says the Lord. 'I will bring you back to the place from which I exiled you.' "You say, 'The Lord has raised up prophets of good news for us here in Babylon.'
"You say, 'The Lord has raised up prophets of good news for us here in Babylon.' But just listen to what the Lord has to say about the king who occupies David's throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you.
But just listen to what the Lord has to say about the king who occupies David's throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you. The Lord who rules over all says, 'I will bring war, starvation, and disease on them. I will treat them like figs that are so rotten they cannot be eaten.
The Lord who rules over all says, 'I will bring war, starvation, and disease on them. I will treat them like figs that are so rotten they cannot be eaten. I will chase after them with war, starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them.
I will chase after them with war, starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them. For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,' says the Lord. 'And you exiles have not paid any attention to them either,' says the Lord.
For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,' says the Lord. 'And you exiles have not paid any attention to them either,' says the Lord. So pay attention to what I, the Lord, have said, all you exiles whom I have sent to Babylon from Jerusalem.'
So pay attention to what I, the Lord, have said, all you exiles whom I have sent to Babylon from Jerusalem.' "The Lord God of Israel who rules over all also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. 'I will hand them over to King Nebuchadnezzar of Babylon and he will execute them before your very eyes.
"The Lord God of Israel who rules over all also has something to say about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you and claiming my authority to do so. 'I will hand them over to King Nebuchadnezzar of Babylon and he will execute them before your very eyes. And all the exiles of Judah who are in Babylon will use them as examples when they put a curse on anyone. They will say, "May the Lord treat you like Zedekiah and Ahab whom the king of Babylon roasted to death in the fire!"
And all the exiles of Judah who are in Babylon will use them as examples when they put a curse on anyone. They will say, "May the Lord treat you like Zedekiah and Ahab whom the king of Babylon roasted to death in the fire!" This will happen to them because they have done what is shameful in Israel. They have committed adultery with their neighbors' wives and have spoken lies while claiming my authority. They have spoken words that I did not command them to speak. I know what they have done. I have been a witness to it,' says the Lord."
This will happen to them because they have done what is shameful in Israel. They have committed adultery with their neighbors' wives and have spoken lies while claiming my authority. They have spoken words that I did not command them to speak. I know what they have done. I have been a witness to it,' says the Lord." The Lord told Jeremiah, "Tell Shemaiah the Nehelamite
The Lord told Jeremiah, "Tell Shemaiah the Nehelamite that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah,
that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah, "The Lord has made you priest in place of Jehoiada. He has put you in charge in the Lord's temple of controlling any lunatic who pretends to be a prophet. And it is your duty to put any such person in the stocks with an iron collar around his neck.
"The Lord has made you priest in place of Jehoiada. He has put you in charge in the Lord's temple of controlling any lunatic who pretends to be a prophet. And it is your duty to put any such person in the stocks with an iron collar around his neck. You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!
You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you! For he has even sent a message to us here in Babylon. He wrote and told us, "You will be there a long time. Build houses and settle down. Plant gardens and eat what they produce."'"
For he has even sent a message to us here in Babylon. He wrote and told us, "You will be there a long time. Build houses and settle down. Plant gardens and eat what they produce."'" Zephaniah the priest read that letter to the prophet Jeremiah.
Zephaniah the priest read that letter to the prophet Jeremiah. Then the Lord spoke to Jeremiah.
Then the Lord spoke to Jeremiah. "Send a message to all the exiles in Babylon. Tell them, 'The Lord has spoken about Shemaiah the Nehelamite. "Shemaiah has spoken to you as a prophet even though I did not send him. He is making you trust in a lie.
"Send a message to all the exiles in Babylon. Tell them, 'The Lord has spoken about Shemaiah the Nehelamite. "Shemaiah has spoken to you as a prophet even though I did not send him. He is making you trust in a lie. Because he has done this," the Lord says, "I will punish Shemaiah the Nehelamite and his whole family. There will not be any of them left to experience the good things that I will do for my people. I, the Lord, affirm it! For he counseled rebellion against the Lord."'"
Because he has done this," the Lord says, "I will punish Shemaiah the Nehelamite and his whole family. There will not be any of them left to experience the good things that I will do for my people. I, the Lord, affirm it! For he counseled rebellion against the Lord."'"
in the first year of his reign I, Daniel, came to understand from the sacred books that, according to the word of the LORD disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem were seventy in number.
in the first year of his reign I, Daniel, came to understand from the sacred books that, according to the word of the LORD disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem were seventy in number.
Indeed, they made their heart as hard as diamond, so that they could not obey the Torah and the other words the Lord who rules over all had sent by his Spirit through the former prophets. Therefore, the Lord who rules over all had poured out great wrath.
Indeed, they made their heart as hard as diamond, so that they could not obey the Torah and the other words the Lord who rules over all had sent by his Spirit through the former prophets. Therefore, the Lord who rules over all had poured out great wrath.
so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."
Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."
let the one who believes in me drink. Just as the scripture says, 'From within him will flow rivers of living water.'"
let the one who believes in me drink. Just as the scripture says, 'From within him will flow rivers of living water.'"
They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets.
They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets.
Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.
Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.
For everything made evident is light, and for this reason it says: "Awake, O sleeper! Rise from the dead, and Christ will shine on you!"
For everything made evident is light, and for this reason it says: "Awake, O sleeper! Rise from the dead, and Christ will shine on you!"
And just as Jannes and Jambres opposed Moses, so these people -- who have warped minds and are disqualified in the faith -- also oppose the truth.
And just as Jannes and Jambres opposed Moses, so these people -- who have warped minds and are disqualified in the faith -- also oppose the truth.
This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.
This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people.
By faith, when he grew up, Moses refused to be called the son of Pharaoh's daughter,
By faith, when he grew up, Moses refused to be called the son of Pharaoh's daughter,
Or do you think the scripture means nothing when it says, "The spirit that God caused to live within us has an envious yearning"?
Or do you think the scripture means nothing when it says, "The spirit that God caused to live within us has an envious yearning"? But he gives greater grace. Therefore it says, "God opposes the proud, but he gives grace to the humble."
But he gives greater grace. Therefore it says, "God opposes the proud, but he gives grace to the humble."
I testify to the one who hears the words of the prophecy contained in this book: If anyone adds to them, God will add to him the plagues described in this book.
I testify to the one who hears the words of the prophecy contained in this book: If anyone adds to them, God will add to him the plagues described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are described in this book.
Hastings
CANON OF THE OLD TESTAMENT
1. Explanation of terms.
See Verses Found in Dictionary
This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon
I will raise up a prophet like you for them from among their fellow Israelites. I will put my words in his mouth and he will speak to them whatever I command.
then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days.
Then the Levitical priests will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict)
Be careful during an outbreak of leprosy to follow precisely all that the Levitical priests instruct you; as I have commanded them, so you should do.
The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. The sun stood motionless in the middle of the sky and did not set for about a full day.
You have also established prophets to announce in Jerusalem on your behalf, 'We have a king in Judah!' Now the king is going to hear about these rumors. So come on! Let's talk about this."
Remember, O my God, Tobiah and Sanballat in light of these actions of theirs -- also Noadiah the prophetess and the other prophets who were trying to scare me!
"Because of all of this we are entering into a binding covenant in written form; our leaders, our Levites, and our priests have affixed their names on the sealed document."
A well-written song by Asaph. Why, O God, have you permanently rejected us? Why does your anger burn against the sheep of your pasture?
We do not see any signs of God's presence; there are no longer any prophets and we have no one to tell us how long this will last.
Now go, write it down on a tablet in their presence, inscribe it on a scroll, so that it might be preserved for a future time as an enduring witness.
I spelled out my law for him in great detail, but they regard it as something totally unknown to them!
Then, if anyone prophesies in spite of this, his father and mother to whom he was born will say to him, 'You cannot live, for you lie in the name of the Lord.' Then his father and mother to whom he was born will run him through with a sword when he prophesies.
This all happened so that what was spoken by the Lord through the prophet would be fulfilled:
so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation.
Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."
After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it."
For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him.
Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness,