Reference: Daniel, The Book of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.
Then said God unto Isaiah, "Go meet Ahaz, thou and thy son Shearjashub, at the head of the over pole, in the foot path by the fuller's ground,
Then said God unto Isaiah, "Go meet Ahaz, thou and thy son Shearjashub, at the head of the over pole, in the foot path by the fuller's ground,
Then spake the LORD unto Isaiah the son of Amoz, saying, "Go, and loose off that sackcloth from thy loins, and put off thy shoes from thy feet." And so he did, going naked and barefoot.
Then spake the LORD unto Isaiah the son of Amoz, saying, "Go, and loose off that sackcloth from thy loins, and put off thy shoes from thy feet." And so he did, going naked and barefoot.
Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."
Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."
Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.
Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder. Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.
Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.
In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.
In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever. And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."
And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."
All these things touched the king Nebuchadnezzar. So after twelve months, the king walked up and down in the palace of the kingdom of Babylon,
So after twelve months, the king walked up and down in the palace of the kingdom of Babylon, and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty."
and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty." While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee.
While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee. Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'"
Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'" The very same hour was this matter fulfilled upon Nebuchadnezzar: so that he was cast out of men's company, and ate grass like an ox; His body was wet with the dew of heaven, till his hairs were as great as Eagle's feathers, and his nails like bird's claws.
The very same hour was this matter fulfilled upon Nebuchadnezzar: so that he was cast out of men's company, and ate grass like an ox; His body was wet with the dew of heaven, till his hairs were as great as Eagle's feathers, and his nails like bird's claws. When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:
When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:
Daniel spake and said, "I saw in my vision by night, and behold, the four winds of the heaven strove upon the sea,
Daniel spake and said, "I saw in my vision by night, and behold, the four winds of the heaven strove upon the sea,
And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.
And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.
I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.
I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.
He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time.
He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time.
As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'
As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'
I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,
I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes, and came unto the ram, that had the two horns, whom I had seen afore by the river side, and ran fiercely upon him with his might.
and came unto the ram, that had the two horns, whom I had seen afore by the river side, and ran fiercely upon him with his might. I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.
I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power. The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.
The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.
It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet.
It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet.
And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."
And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."
And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."
And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision."
Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.
Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."
Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down.
Yea, they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down.
The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.
The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.
The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book. Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof.
Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof. The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.
The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.
Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."
Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."
The abomination of Ephraim is come also into Israel. He is gone back to Baal, therefore must he die.
The abomination of Ephraim is come also into Israel. He is gone back to Baal, therefore must he die. And now they sin more and more. Of their silver, they make them molten Images, like the idols of the Heathen, and yet all is nothing but the work of the craftsmen. Notwithstanding they preach of the same: whoso will kiss the calves, offereth to men.
And now they sin more and more. Of their silver, they make them molten Images, like the idols of the Heathen, and yet all is nothing but the work of the craftsmen. Notwithstanding they preach of the same: whoso will kiss the calves, offereth to men.
The devil took him up again and led him into an exceeding high mountain, and showed him all the kingdoms of the world, and all the glory of them;
The devil took him up again and led him into an exceeding high mountain, and showed him all the kingdoms of the world, and all the glory of them; and said to him, "All these will I give thee if thou wilt fall down and worship me."
and said to him, "All these will I give thee if thou wilt fall down and worship me." Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"
Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"
Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.
Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder."
And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder."
For I say unto you, ye shall not see me henceforth, till that ye say, Blessed is he that cometh in the name of the Lord."
For I say unto you, ye shall not see me henceforth, till that ye say, Blessed is he that cometh in the name of the Lord."
When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:
When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:
For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be.
For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be.
And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory.
And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory.
Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky."
Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky."
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings. And behold, thou shalt be dumb, and not able to speak until the time that these things be performed, because thou believedst not my words, which shall be fulfilled in their season."
And behold, thou shalt be dumb, and not able to speak until the time that these things be performed, because thou believedst not my words, which shall be fulfilled in their season." And the people waited for Zacharias, and marveled that he tarried in the temple.
And the people waited for Zacharias, and marveled that he tarried in the temple. And when he came out, he could not speak unto them. Whereby they perceived, that he had seen some vision in the temple. And he beckoned unto them, and remained speechless.
And when he came out, he could not speak unto them. Whereby they perceived, that he had seen some vision in the temple. And he beckoned unto them, and remained speechless. And it fortuned, as soon as the time of his office was out, he departed home into his own house. And after those days,
And it fortuned, as soon as the time of his office was out, he departed home into his own house. And after those days, his wife Elizabeth conceived, and hid herself five months, saying,
his wife Elizabeth conceived, and hid herself five months, saying, "This wise hath God dealt with me, in the days when he looked on me, to take from me the rebuke that I suffered among men."
"This wise hath God dealt with me, in the days when he looked on me, to take from me the rebuke that I suffered among men." And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Then said he to the dresser of his vineyard, 'Behold, this three years have I come and sought fruit in this fig tree, and find none. Cut it down. Why cumbereth it the ground?'
Then said he to the dresser of his vineyard, 'Behold, this three years have I come and sought fruit in this fig tree, and find none. Cut it down. Why cumbereth it the ground?' And he answered and said unto him, 'Lord let it alone this year also, till I dig round about it, and dung it,
And he answered and said unto him, 'Lord let it alone this year also, till I dig round about it, and dung it, to see whether it will bear fruit: and if it bear not, then after that, cut it down.'"
to see whether it will bear fruit: and if it bear not, then after that, cut it down.'"
And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.
And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.
Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."
Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."
When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?"
When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?" And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:
And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:
I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.
I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in. And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.
And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins."
And this is my covenant unto them, when I shall take away their sins." As concerning the gospel, they are enemies for your sake: but as touching the election, they are loved for the fathers' sake.
As concerning the gospel, they are enemies for your sake: but as touching the election, they are loved for the fathers' sake. For verily the gifts and calling of God are such, that it cannot repent him of them.
For verily the gifts and calling of God are such, that it cannot repent him of them. For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief:
For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief: even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy.
even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy.
Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles?
Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles?
which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions,
which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."
And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."
And the temple of God was opened in heaven, and there was seen, in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
And the temple of God was opened in heaven, and there was seen, in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:
And the angel answered, and said unto him, "I am Gabriel that stand in the presence of God, and am sent to speak unto thee: and to show thee these glad tidings.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens.