The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man, if he had not been born.

Thus spoke he; and after this he said to them: Our friend Lazarus sleeps; but I go that I may awake him out of sleep.

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law. read more. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come. But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous. But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound: that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.

who delivered us from so great a death, and does still deliver us: in whom we have confidence, that he will continue to deliver us,

For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

since, having been clothed, we shall not be found naked. For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

I am in a strait between the two, having the desire to depart and be with Christ, which is far better:

for you are dead, and your life is hid with the Christ in God.

We know that we have passed from death to life, because we love the brethren: he that loves not his brother, abides in death.

For the Son of man has come to save that which is lost.

he took him in his arms, and blessed God, and said: Now, Lord, thou dost let thy servant depart in peace, according to thy word, read more. for my eyes have seen thy salvation,

For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption.

For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.

For the mind of the flesh is death; but the mind of the Spirit is life and peace.

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things? "Who shall lay any thing to the charge of God's elect? It is God that justifies. read more. Who is he that condemns? It is Christ that died: rather, indeed, that has risen, who is at the right hand of God, who also intercedes for us. Who shall separate us from the love of the Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or the sword?

Death, where is thy sting? Hades, where is thy victory? The sting of death is sin; and the strength of sin is the law. read more. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

since, having been clothed, we shall not be found naked. For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

Even you, being dead to offenses and sins,

among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the feelings, and were by nature children of wrath, even as others:

and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;

I am in a strait between the two, having the desire to depart and be with Christ, which is far better:

And you, being dead to your offenses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all your offenses;

Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;

And, as it is appointed to men once to die, and after this the judgment,

Indeed, I think it right, as long as I am in this tabernacle, to arouse you by putting you in remembrance. For I know that the putting off of this my tabernacle is near at hand, even as our Lord Jesus Christ showed me.

He that has an ear, let him hear what the Spirit says to the churches. He that overcomes shall not be hurt by the second death.

But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death.

If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

Enter in through the strait gate: for wide is the gate, and broad is the way, that leads to destruction; and many there are that go in through it.

Enter in through the strait gate: for wide is the gate, and broad is the way, that leads to destruction; and many there are that go in through it.

If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire.

For the Son of man has come to save that which is lost.

And these shall go away into eternal punishment, but the righteous into eternal life.

And he went in and said to them: Why do you make a tumult and weep? The child is not dead, but sleeps.

For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death.

For whoever will save his life, shall lose it; but whoever will lose his life for my sake and the gospel s, shall save it.

And he said to them: Verily I say to you, There are some of these standing here who shall not taste of death, till they see the kingdom of God come in power.

Jesus said: Let the dead bury their own dead; but do you go and publish abroad the kingdom of God.

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.

Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life.

This is the bread which comes down from heaven, that any one may eat of it, and not die.

Then spoke Jesus to them again; I go away, and you will seek me, and in your sin you shall die; whither I go, you can not come.

Therefore said I to you, that you shall die in your sins. For if you believe not that I am, He, you shall die in your sins.

Verily, verily I say to you, if any one will keep my word, he shall never see death. Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death.

I must work the works of him that sent me, while it is day; the night comes, when no man can work.

But when Jesus heard it, he said: This sickness is not to death, but for the glory of God, that by it the Son of God may be glorified.

Thus spoke he; and after this he said to them: Our friend Lazarus sleeps; but I go that I may awake him out of sleep. Then his disciples said: Lord, if he sleeps, he will be saved. read more. Jesus spoke of his death; but they thought that he spoke of taking rest in sleep.

Jesus said to her: I am the resurrection, and the life; he that believes on me, though he were dead, yet shall he live; and he that lives and believes on me, shall never die. Do you believe this?

Jesus said to her: Did I not tell you, that, if you would believe, you should see the glory of God?

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:

It can not be. How shall we that are dead to sin, live any longer in it?

Now if we have died with Christ, we believe that we shall also live with him;

For the wages of sin is death; but the gift of God is eternal "life in Christ Jesus our Lord.

The last enemy, Death, shall be destroyed.

Even you, being dead to offenses and sins,

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

Wherefore, the scripture says: Awake you that sleep, and arise from the dead, and Christ will give you light.

And you, being dead to your offenses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all your offenses;

If, then, you have died with Christ from the elements of the world, why, as though living in the world, do you submit to ordinances?

But concerning those who have fallen asleep, I would not have you ignorant, brethren, that you may not grieve, as others who have no hope.

Since, then, the children are partakers of flesh and blood, he also, in like manner, partook of the same, that, through his death, he might deprive of power him that has the power of death, that is, the devil;

So, then, desire, when it has conceived, brings forth sin; and sin, when it is matured, brings forth death.

We know that we have passed from death to life, because we love the brethren: he that loves not his brother, abides in death.

These, while feasting with you, are- spots in your love-feasts, feeding themselves without fear; they are clouds without water, driven along by winds; trees of autumn, without fruit, twice dead, torn up by the roots: -

And to the angel of the church in Sardis, write: These things says he that has the seven spirits of God, and the seven stars; I know your works, that you have a name, that you live, and are dead.

And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. And death and hades were cast into the lake of fire: this is the second death.

But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death.

Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.

For the wages of sin is death; but the gift of God is eternal "life in Christ Jesus our Lord.

Wretched man that I am! Who will deliver me from this body that subjects me to death?

The last enemy, Death, shall be destroyed.

Even you, being dead to offenses and sins,

made alive with Christ even us, being dead to our offenses, (by grace you are saved,)

And, as it is appointed to men once to die, and after this the judgment,

He that has an ear, let him hear what the Spirit says to the churches. He that overcomes shall not be hurt by the second death.

And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. And death and hades were cast into the lake of fire: this is the second death.

And death and hades were cast into the lake of fire: this is the second death.

But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death.