'A witch thou dost not keep alive.

'Ye do not eat with the blood; ye do not enchant, nor observe clouds.

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

'When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, read more. and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead. For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence.

and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not. Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify! read more. Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee! Lo, they have been as stubble! Fire hath burned them, They deliver not themselves from the power of the flame, There is not a coal to warm them, a light to sit before it.

They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word. A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken? read more. Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I am against you, An affirmation of the Lord Jehovah. And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I am the Lord Jehovah.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

And God saith unto him in the dream, 'Yea, I -- I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;

And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh; the seven good kine are seven years, and the seven good ears are seven years, the dream is one; read more. and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine; this is the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh. 'Lo, seven years are coming of great abundance in all the land of Egypt, and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land, and the plenty is not known in the land because of that famine afterwards, for it is very grievous. 'And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.

and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.'

and He saith, 'Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent -- and Moses fleeth from its presence.

'A witch thou dost not keep alive.

and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.

a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there, and I have met there with the sons of Israel, and it hath been sanctified by My honour.

'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. read more. 'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

'Ye do not eat with the blood; ye do not enchant, nor observe clouds.

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

'Only by lot is the land apportioned, by the names of the tribes of their fathers they inherit; according to the lot is their inheritance apportioned between many and few.'

'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'

'And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it; and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,

thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.

for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou -- not so hath Jehovah thy God suffered thee.

And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,

Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst;

And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured; and he bringeth near the family of Judah, and he captureth the family of the Zarhite; and he bringeth near the family of the Zarhite by men, and Zabdi is captured; read more. and he bringeth near his household by men, and Achan -- son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah -- is captured. And Joshua saith unto Achan, 'My son, put, I pray thee, honour on Jehovah, God of Israel, and give to Him thanks, and declare, I pray thee, to me, what thou hast done -- hide not from me.'

And Balaam, son of Beor, the diviner, have the sons of Israel slain with the sword, among their wounded ones.

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, 'Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

And it cometh to pass, when Gideon heareth the narration of the dream and its interpretation, that he boweth himself, and turneth back unto the camp of Israel, and saith, 'Rise ye, for Jehovah hath given into your hand the camp of Midian.'

and the Philistines call for priests and for diviners, saying, 'What do we do to the ark of Jehovah? let us know wherewith we send it to its place?'

And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured, and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found.

And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.'

and saith, 'Open the window eastward;' and he openeth, and Elisha saith, 'Shoot,' and he shooteth; and he saith, 'An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.'

For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat, and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' Hitherto are words of Jeremiah.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies! The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land, read more. and its leaves are fair, and its budding great, and food for all is in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens. Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth; and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him. This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king: and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling. 'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease. All -- hath come on Nebuchadnezzar the king.

Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day. And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'

And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,

and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region. And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,

and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,

and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

'A witch thou dost not keep alive.

'A witch thou dost not keep alive.

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

And Samuel hath died, and all Israel mourn for him, and bury him in Ramah, even in his city, and Saul hath turned aside those having familiar spirits, and the wizards, out of the land. And the Philistines are gathered, and come in, and encamp in Shunem, and Saul gathereth all Israel, and they encamp in Gilboa, read more. and Saul seeth the camp of the Philistines, and feareth, and his heart trembleth greatly, and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets. And Saul saith to his servants, 'Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;' and his servants say unto him, 'Lo, a woman possessing a familiar spirit in En-dor.'

And Saul saith to his servants, 'Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;' and his servants say unto him, 'Lo, a woman possessing a familiar spirit in En-dor.' And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.'

And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.' And the woman saith unto him, 'Lo, thou hast known that which Saul hath done, that he hath cut off those having familiar spirits, and the wizards, out of the land; and why art thou laying a snare for my soul -- to put me to death?' read more. And Saul sweareth to her by Jehovah, saying, 'Jehovah liveth, punishment doth not meet thee for this thing.' And the woman saith, 'Whom do I bring up to thee?' and he saith, 'Samuel -- bring up to me.' And the woman seeth Samuel, and crieth with a loud voice, and the woman speaketh unto Saul, saying, 'Why hast thou deceived me -- and thou Saul?' And the king saith to her, 'Do not fear; for what hast thou seen?' and the woman saith unto Saul, 'Gods I have seen coming up out of the earth.' And he saith to her, 'What is his form?' and she saith, 'An aged man is coming up, and he is covered with an upper robe;' and Saul knoweth that he is Samuel, and boweth -- face to thee earth -- and doth obeisance. And Samuel saith unto Saul, 'Why hast thou troubled me, to bring me up?' And Saul saith, 'I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.' And Samuel saith, 'And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy? And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour -- to David.

And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour -- to David. Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek -- therefore this thing hath Jehovah done to thee this day;

Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek -- therefore this thing hath Jehovah done to thee this day; yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.'

yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.' And Saul hasteth and falleth -- the fulness of his stature -- to the earth, and feareth greatly because of the words of Samuel; also power was not in him, for he had not eaten bread all the day, and all the night.

And it cometh to pass afterwards, that David asketh at Jehovah, saying, 'Do I go up into one of the cities of Judah?' and Jehovah saith unto him, 'Go up.' And David saith, 'Whither do I go up?' and He saith, 'To Hebron.'

and David asketh of Jehovah, and He saith, 'Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,

And he buildeth the twenty cubits on the sides of the house with ribs of cedar, from the floor unto the walls; and he buildeth for it within, for the oracle, for the holy of holies.

and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.

and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.' And a messenger of Jehovah hath spoken unto Elijah the Tishbite, 'Rise, go up to meet the messengers of the king of Samaria, and speak unto them, Is it because there is not a God in Israel -- ye are going to inquire of Baal Zebub god of Ekron? read more. and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;' and Elijah goeth on. And the messengers turn back unto him, and he saith unto them, 'What is this -- ye have turned back!' And they say unto him, 'A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel -- thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.'

And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, 'Ask, what do I do for thee before I am taken from thee?' and Elisha saith, 'Then let there be, I pray thee, a double portion of thy spirit unto me;'

and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.

And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, --

Lo, my breast is as wine not opened, Like new bottles it is broken up.

Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten. Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead! To the law and to the testimony! If not, let them say after this manner, 'That there is no dawn to it.'

To the law and to the testimony! If not, let them say after this manner, 'That there is no dawn to it.'

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms. And thou art confident in thy wickedness, Thou hast said, 'There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, 'I am, and none else.' read more. And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not. Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify! Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!

Who are dwelling among sepulchres, And lodge in reserved places, Who are eating flesh of the sow, And a piece of abominable things -- their vessels.

A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?

Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet -- I Jehovah have given an answer to him for this, for the abundance of his idols,

for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself; and I have set My face against that man, and made him for a sign, and for similes, and I have cut him off from the midst of My people, and ye have known that I am Jehovah.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king --

My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

who had his dwelling in the tombs, and not even with chains was any one able to bind him,

And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, read more. and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;' read more. and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' read more. and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

much in every way; for first, indeed, that they were intrusted with the oracles of God;

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved, read more. and because of this shall God send to them a working of delusion, for their believing the lie,

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, read more. without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away, for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold, always learning, and never to a knowledge of truth able to come, and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live, and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.

and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs -- for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'

and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.'

and Joseph saith to them, 'What is this deed that ye have done? have ye not known that a man like me doth diligently observe?'

And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.

and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.

and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.

and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.

And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.

Which hearkeneth not to the voice of whisperers, A charmer of charms most skilful.

And they are coupled to Baal-Peor, And eat the sacrifices of the dead,

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify! Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!

Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver. At his right hath been the divination -- Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.

Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;' read more. and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying, she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;' read more. and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.

and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray,

and the death and the hades were cast to the lake of the fire -- this is the second death;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'

and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.'

and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them, thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, 'Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.

Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob. They bring nigh, and declare to us that which doth happen, The first things -- what they are declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear. read more. Declare the things that are coming hereafter, And we know that ye are gods, Yea, ye may do good or do evil, And we look around and see it together. Lo, ye are of nothing, and your work of nought, An abomination -- it fixeth on you.

And who as I, doth call and declare it, And arrange it for Me, Since My placing the people of antiquity, And things that are coming, And those that do come, declare they to them?

Lo, I am against the prophets of false dreams, An affirmation of Jehovah, And they recount them, and cause my people to err, By their falsehoods, and by their instability, And I -- I have not sent them, Nor have I commanded them, And they are not at all profitable to this people, An affirmation of Jehovah.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

and evil men and impostors shall advance to the worse, leading astray and being led astray.

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

'When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;