Reference: Exodus
American
Going out, the name of the second book of Moses and of the Bible; so called because it narrates the departure of the Israelites from Egypt. It comprises a period of about one hundred and forty-five years, from the death of Joseph to the erection of the tabernacle in the desert. The various topics of the book may be thus presented: (1.) The oppression of the Israelites, under the change of dynasty which sprung up after the death of Joseph: "There arose up another king, who knew not Joseph," Ex 1:8. The reference many believe is to the invasion of Egypt by the Hyksos, who are spoken of in secular history as having invaded Egypt probably about this period, and who held it in subjection for many years. The are termed shepherd-kings, and represented as coming from the east. (2.) The youth, education, patriotism, and flight of Moses, Ex 2-6. (3.) The commission of Moses, the perversity of Pharaoh, and the infliction of the ten plagues in succession, Ex 7-11. (4.) The institution of the Passover, the sudden departure of the Israelites, the passage of the Red Sea, and the thanksgiving of Moses and the people on the opposite shore, after the destruction of Pharaoh and his host, Ex 12-15. (5.) The narration of various miracles wrought in behalf of the people during their journeyings towards Sinai, Ex 15-17. (6.) The promulgation of the law on mount Sinai. This includes the preparation of the people by Moses, and the promulgation, first of the moral law, then of the judicial law, and subsequently of the ceremonial law, including the instructions for the erection of the tabernacle and the completion of that house of God, Ex 19-40.
The scope of the book is not only to preserve the memorial of the departure of the Israelites from Egypt, but to present to view the church of God in her afflictions and triumphs; to point out the providential care of God over her, and the judgments inflicted on her enemies. It clearly shows the accomplishment of the divine promises and prophecies delivered to Abraham: that his posterity would be numerous, Ge 15:5; 17:4-6; 46:27; Nu 1:1-3,46; and that they should be afflicted in a land not their own, whence they should depart in the fourth generation with great substance,
Ge 15:13-16; Ex 12:40-41. Their exodus in many particulars well illustrates the state of Christ's church in the wilderness of this world, until her arrival in the heavenly Canaan. See 1Co 10; Heb 1-13. The book of Exodus brings before us many and singular types of Christ: Moses, De 18:15; Aaron, Heb 4:14-16; the paschal lamb, Ex 12:46; Joh 19:36; 1Co 5:7-8; the manna, Ex 1-40; 16:15; 1Co 10:3; the rock in Horeb, Ex 17:6; 1Co 10:4; the mercy seat, Ex 37:6; Ro 3:25; Heb 4:16; the tabernacle, Ex 40, "The Word tabernacled among us," Joh 1:14.
This departure from Egypt, and the subsequent wanderings of the children of Israel in the desert, form one of the great epochs in their history. They were constantly led by Jehovah, and the whole series of events is a constant succession of miracles. From their breaking up at Rameses, to their arrival on the confines of the promised land, there was an interval of forty years, during which one whole generation passed away, and the whole Mosaic law was given, and sanctioned by the thunders and lightnings of Sinai. There is no portion of history extant which so displays the interposition of an overruling Providence in the affairs both of nations and of individuals, as that which recounts these wanderings of Israel.
The four hundred and thirty years referred to in Ex 12:40, date, according to the received chronology, from the time when the promise was made to Abraham, Ge 15:13. From the arrival of Jacob in Egypt to the exodus of his posterity, was about two hundred and thirty years. The threescore and fifteen souls had now become 600,000, besides children. They took with them great numbers of cattle, and much Egyptian spoil. It was only by the mighty hand of God that their deliverance was effected; and there seems to have been a special vindication of his glory in the fact that the Nile, the flies, the frogs, fishes, cattle, etc., which were made the means or the subjects of the plagues of Egypt, were there regarded with idolatrous veneration.
After the tenth and decisive plague had been sent, the Israelites were dismissed from Egypt in haste. They are supposed to have been assembled at Rameses, or Heroopolis, in the land of Goshen, about thirty-five miles northwest of Suez, on the ancient canal, which united the Nile with the Red Sea. They set off on the fifteenth day of the first month, the day after the Passover, that is, about the middle of April. Their course was southeast as far as Etham; but then, instead of keeping on directly to Sinai, they turned to the south, Ex 14:2, on the west side of the Red Sea, which they reached three days after starting, probably near Suez. Here, by means of a strong east wind, God miraculously divided the waters of the sea in such a way that the Israelites passed over the bed of it on dry ground; while the Egyptians, who attempted to follow them, were drowned by the returning waters. The arm of the sea at Suez is now only three or four miles wide, and at low water may be forded. It is known to have been formerly wider and deeper; but the drifting sands of ages have greatly filled and altered. The miracle here wrought was an amazing one, and revealed the hand of God more signally than any of the ten plagues had done. According to the Bible, God caused a "strong east wind" to blow; the deep waters were sundered, and "gathered together;" "the floods stood upright as a heap;" "the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand and on their left." These effects continued all night till the morning watch, and without obstructing the progress of the Hebrews; whereas in the morning the pursuing Egyptians were covered by the sea, and "sank like lead in the mighty waters." These were wonders towards the effecting of which any wind must have been as insufficient as Naaman's mere washing in Jordan would have been to the healing of his leprosy. It should here be stated also, that some geographers think this miracle took place below Mount Atakah, ten or twelve miles south of Suez, where the sea is about twelve miles wide. This opinion is liable to several objections, though it cannot be proved to be false. At this late day the precise locality may be undiscoverable, like the point of a soul's transition from the bondage of Satan into the kingdom of God; but in both cases the work is of God, and the glory of it is his alone.
Having offered thanksgiving to God for their wonderful deliverance, the Israelites advanced along the eastern shore of the Red Sea and through the valleys and desert to Mount Sinai. This part of their route may be readily traced, and Marah, Elim, and the desert of Sin have been with much probability identified. They arrived at Mount Sinai in the third month, or June, probably about the middle of it, having been two months on their journey. Here the law was given, and here they abode during all the transactions recorded in Ex 21:1-Nu 9:23, that is, until the twentieth day of the second month (May) in the following year, a period of about eleven months.
Breaking up at this time from Sinai, they marched northwards through the desert of Paran, or perhaps along the eastern arm of the Red Sea and north through El-Arabah, to Kadesh-barnea, near the southeast border of Canaan. Rephidim near Mount Sinai, and Taberah, Kibroth-hattaaveh, and Hazerorh, on their journey north, were the scenes of incidents, which may be found, described under their several heads. From Kadesh-barnea, spies were sent out to view the promised land, and brought back an evil report, probably in August of the same year. The people murmured, and were directed by Jehovah to turn back and wander in the desert, until the carcasses of that generation should all fall in the wilderness, Nu 14:25. This they did, wandering from one station to another in the great desert of Paran, lying south of Palestine, and also in the great sandy valley called El-Ghor and chiefly El-Arab
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and He bringeth him out without, and saith, 'Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;' and He saith to him, 'Thus is thy seed.'
and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years,
and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, and the nation also whom they serve I judge, and after this they go out with great substance; read more. and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age; and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'
I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; read more. and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.
And the sons of Joseph who have been born to him in Egypt are two persons. All the persons of the house of Jacob who are coming into Egypt are seventy.
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years; and it cometh to pass, at the end of four hundred and thirty years -- yea, it cometh to pass in this self-same day -- all the hosts of Jehovah have gone out from the land of Egypt.
in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it;
'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,
Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,
And he maketh a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;
And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying: Take ye up the sum of all the company of the sons of Israel by their families, by the house of their fathers, in the number of names -- every male by their polls; read more. from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;
yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.
Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey; by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.
And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.'
And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.
And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand; and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him. read more. And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor, and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying, 'Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah. 'Take Aaron and Eleazar his son, and cause them to go up mount Hor, and strip Aaron of his garments, and thou hast clothed with them Eleazar his son, and Aaron is gathered, and doth die there.' And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company, and Moses strippeth Aaron of his garments, and clotheth with them Eleazar his son, and Aaron dieth there on the top of the mount; and Moses cometh down -- Eleazar also -- from the mount,
And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,
And they journey from Rithmah, and encamp in Rimmon-Parez; and they journey from Rimmon-Parez, and encamp in Libnah. read more. And they journey from Libnah, and encamp in Rissah; and they journey from Rissah, and encamp in Kehelathah. And they journey from Kehelathah, and encamp in mount Shapher; and they journey from mount Shapher, and encamp in Haradah. And they journey from Haradah, and encamp in Makheloth; and they journey from Makheloth, and encamp in Tahath. And they journey from Tahath, and encamp in Tarah; and they journey from Tarah, and encamp in Mithcah. And they journey from Mithcah, and encamp in Hashmonah; and they journey from Hashmonah, and encamp in Moseroth. And they journey from Moseroth, and encamp in Bene-Jaakan; and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad. And they journey from Hor-Hagidgad, and encamp in Jotbathah; and they journey from Jotbathah, and encamp in Ebronah. And they journey from Ebronah, and encamp in Ezion-Gaber; and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh. And they journey from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin; read more. we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
Easton
the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; De 26:8; Ps 114; 136), about B.C. 1490, and four hundred and eighty years (1Ki 6:1) before the building of Solomon's temple.
The time of their sojourning in Egypt was, according to Ex 12:40, the space of four hundred and thirty years. In the LXX., the words are, "The sojourning of the children of Israel which they sojourned in Egypt and in the land of Canaan was four hundred and thirty years;" and the Samaritan version reads, "The sojourning of the children of Israel and of their fathers which they sojourned in the land of Canaan and in the land of Egypt was four hundred and thirty years." In Ge 15:13-16, the period is prophetically given (in round numbers) as four hundred years. This passage is quoted by Stephen in his defence before the council (Ac 7:6).
The chronology of the "sojourning" is variously estimated. Those who adopt the longer term reckon thus:
| Years
|
| From the descent of Jacob into Egypt to the
| death of Joseph 71
|
| From the death of Joseph to the birth of
| Moses 278
|
| From the birth of Moses to his flight into
| Midian 40
|
| From the flight of Moses to his return into
| Egypt 40
|
| From the return of Moses to the Exodus 1
|
| 430
Others contend for the shorter period of two hundred and fifteen years, holding that the period of four hundred and thirty years comprehends the years from the entrance of Abraham into Canaan (see LXX. and Samaritan) to the descent of Jacob into Egypt. They reckon thus:
| Years
|
| From Abraham's arrival in Canaan to Isaac's
| birth 25
|
| From Isaac's birth to that of his twin sons
| Esau and Jacob 60
|
| From Jacob's birth to the going down into
| Egypt 130
|
| (215)
|
| From Jacob's going down into Egypt to the
| death of Joseph 71
|
| From death of Joseph to the birth of Moses 64
|
| From birth of Moses to the Exodus 80
|
| In all... 430
Illustration: Journeying of the Israelites from Egypt to Canaan
During the forty years of Moses' sojourn in the land of Midian, the Hebrews in Egypt were being gradually prepared for the great national crisis which was approaching. The plagues that successively fell upon the land loosened the bonds by which Pharaoh held them in slavery, and at length he was eager that they should depart. But the Hebrews must now also be ready to go. They were poor; for generations they had laboured for the Egyptians without wages. They asked gifts from their neighbours around them (Ex 12:35), and these were readily bestowed. And then, as the first step towards their independent national organization, they observed the feast of the Passover, which was now instituted as a perpetual memorial. The blood of the paschal lamb was duly sprinkled on the door-posts and lintels of all their houses, and they were all within, waiting the next movement in the working out of God's plan. At length the last stroke fell on the land of Egypt. "It came to pass, that at midnight Jehovah smote all the firstborn in the land of Egypt." Pharaoh rose up in the night, and called for Moses and Aaron by night, and said, "Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also." Thus was Pharaoh (q.v.) completely humbled and broken down. These words he spoke to Moses and Aaron "seem to gleam through the tears of the humbled king, as he lamented his son snatched from him by so sudden a death, and tremble with a sense of the helplessness which his proud soul at last felt when the avenging hand of God had visited even his palace."
The terror-stricken Egyptians now urged the instant departure of the Hebrews. In the midst of the Passover feast, before the dawn of the 15th day of the month Abib (our April nearly), which was to be to them henceforth the beginning of the year, as it was the commencement of a new epoch in their history, every family, with all that appertained to it, was ready for the march, which instantly began under the leadership of the heads of tribes with their various sub-divisions. They moved onward, increasing as they went forward from all the districts of Goshen, over the whole of which they were scattered, to the common centre. Three or four days perhaps elapsed before the whole body of the people were assembled at Rameses, and ready to set out under their leader Moses (Ex 12:37; Nu 33:3). This city was at that time the residence of the Egyptian court, and here the interviews between Moses and Pharaoh had taken place.
From Rameses they journeyed to Succoth (Ex 12:37), identified with Tel-el-Maskhuta, about 12 miles west of Ismailia. (See Pithom.) Their third station was Etham (q.v.), Ex 13:20, "in the edge of the wilderness," and was probably a little to the west of the modern town of Ismailia, on the Suez Canal. Here they were commanded "to turn and encamp before Pi-hahiroth, between Migdol and the sea", i.e., to change their route from east to due south. The Lord now assumed the direction of their march in the pillar of cloud by day and of fire by night. They were then led along the west shore of the Red Sea till they came to an extensive camping-ground "before Pi-hahiroth," about 40 miles from Etham. This distance from Etham may have taken three days to traverse, for the number of camping-places by no means indicates the number of days spent on the journey: e.g., it took fully a month to travel from Rameses to the wilderness of Sin (Ex 16:1), yet reference is made to only six camping-places during all that time. The exact spot of their encampment before they crossed the Red Sea cannot be determined. It was probably somewhere near the present site of Suez.
Under the direction of God the children of Israel went "forward" from the camp "before Pi-hahiroth," and the sea opened a pathway for them, so that they crossed to the farther shore in safety. The Egyptian host pursued after them, and, attempting to follow through the sea, were overwhelmed in its returning waters, and thus the whole military force of the Egyptians perished. They "sank as lead in the mighty waters" (Ex 15:1-9; comp. Ps 77:16-19).
Having reached the eastern shore of the sea, perhaps a little way to the north of 'Ayun Musa ("the springs of Moses"), there they encamped and rested probably for a day. Here Miriam and the other women sang the triumphal song recorded in Ex 15:1-21.
From 'Ayun Musa they went on for three days through a part of the barren "wilderness of Shur" (22), called also the "wilderness of Etham" (Nu 33:8; comp. Ex 13:20), without finding water. On the last of these days they came to Marah (q.v.), where the "bitter" water was by a miracle made drinkable.
Their next camping-place was Elim (q.v.), where were twelve springs of water and a grove of "threescore and ten" palm trees (Ex 15:27).
After a time the children of Israel "took their journey from Elim," and encamped by the Red Sea (Nu 33:10), and thence removed to the "wilderness of Sin" (to be distinguished from the wilderness of Zin, Ex 20:1), where they again encamped. Here, probably the modern el-Markha, the supply of bread they had brought with them out of Egypt failed. They began to "murmur" for want of bread. God "heard their murmurings" and gave them quails and manna, "bread from heaven" (Ex 16:4-36). Moses directed that an om
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and He saith to Abram, 'knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, and the nation also whom they serve I judge, and after this they go out with great substance; read more. and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age; and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'
seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.' read more. And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice; and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite. And ye have observed this thing, for a statute to thee, and to thy sons -- unto the age; and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service; and it hath come to pass when your sons say unto you, What is this service ye have? that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done. And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts. And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead, and he calleth for Moses and for Aaron by night, and saith, 'Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word; both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.' And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, 'We are all dead;' and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder. And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments;
And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments; and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians. read more. And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;
And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,
Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.
Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him.
My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. Jehovah is a man of battle; Jehovah is His name.
Jehovah is a man of battle; Jehovah is His name. Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea!
Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! The depths do cover them; They went down into the depths as a stone.
The depths do cover them; They went down into the depths as a stone. Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.
Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.
And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble. And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.
And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: --
The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. read more. Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Jehovah reigneth -- to the age, and for ever!' For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea. And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses; and Miriam answereth to them: -- 'Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!'
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.
And Jehovah saith unto Moses, 'Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not; and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day by day.' read more. And Moses saith -- Aaron also -- unto all the sons of Israel, 'Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt; and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?' And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.' And Moses saith unto Aaron, 'Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;' and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud. And Jehovah speaketh unto Moses, saying, I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.' And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp, and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth. And the sons of Israel see, and say one unto another, 'What is it?' for they have not known what it is; and Moses saith unto them, 'It is the bread which Jehovah hath given to you for food. This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.' And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little; and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered. And Moses saith unto them, 'Let no man leave of it till morning;' and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them. And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted. And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses. And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.' And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it. And Moses saith, 'Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field: six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.' And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found. And Jehovah saith unto Moses, 'How long have ye refused to keep My commands, and My laws? see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.' And the people rest on the seventh day, and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey. And Moses saith, 'This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.' And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;' as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge. And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan. and the omer is a tenth of the ephah.
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink; and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?' read more. and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.' And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.' And Jehovah saith unto Moses, 'Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone: Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel, and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying:
And it cometh to pass -- in the second year, in the second month, in the twentieth of the month -- the cloud hath gone up from off the tabernacle of the testimony,
And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians --
And they journey from Pi-Hahiroth, and pass over through the midst of the sea, into the wilderness, and go a journey of three days in the wilderness of Etham, and encamp in Marah.
and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders,
And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it is the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.
The waters have seen Thee, O God, The waters have seen Thee, They are afraid -- also depths are troubled. Poured out waters have thick clouds, The skies have given forth a noise, Also -- Thine arrows go up and down. read more. The voice of Thy thunder is in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh. In the sea is Thy way, And Thy paths are in many waters, And Thy tracks have not been known.
'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,
Hastings
The book relates the history of Israel from the death of Joseph to the erection of the Tabernacle in the second year of the Exodus. In its present form, however, it is a harmony of three separate accounts.
1. The narrative of Priestly Narrative. which can be most surely distinguished, is given first.
Beginning with a list of the sons of Israel (Ex 1:1-5), it briefly relates the oppression (Ex 1:7,13 f., Ex 2:23-25), and describes the call of Moses, which takes place in Egypt, the revelation of the name Jahweh, and the appointment of Aaron (Ex 6:1 to Ex 7:13). The plagues (Ex 7:10,20 a, Ex 7:21 b, Ex 7:22; 8:5-7,15-19; 9:8-12; 11:9 f.), which are wrought by Aaron, forma trial of strength with Pharaoh's magicians. The last plague introduces directions for the Passover, the feast of unleavened bread, the sanctification of the firstborn; and the annual Passover (Ex 12:1-20,28,40-51; 13:1 f.). Hence emphasis is laid, not on the blood-sprinkling, but on the eating, which was the perpetual feature.
The route to the Red Sea (which gives occasion to a statement about the length of the sojourn. Ex 12:40 f.) is represented as deliberately chosen in order that Israel and Egypt may witness Jahweh's power over Pharaoh (Ex 12:37; 13:20; 14:1-4). When Moses stretches out his hand, the waters are miraculously divided and restored (Ex 14:8 f, Ex 14:15 a, Ex 14:16-18,21-22 f., Ex 14:26-27 a, Ex 14:28 a, Ex 15:19).
Between the Red Sea and Sinai the names of some halting places are given (Ex 16:1-3; 17:1 a, Ex 19:2 a). Ch. 16 is also largely (Ex 16:6-13 a, Ex 16:16-24,31-36) from Priestly Narrative. But the mention of the Tabernacle in Ex 16:34 proves the story to belong to a later date than the stay at Sinai, since the Tabernacle was not in existence before Sinai. Probably the narrative has been brought into its present position by the editor.
On the arrival at Sinai, Jahweh's glory appears in a fiery cloud on the mountain. As no priests have been consecrated, and the people must not draw near, Moses ascends alone to receive the tables of the testimony (Ex 24:15-18 a) written by Jahweh on both sides. He remains (probably for 40 days) to receive plans for a sanctuary, with Jahweh's promise to meet with Israel (in the Tent of Meeting) and to dwell with Israel (in the Tabernacle) (Ex 25:1 to Ex 31:18 a, Ex 32:15). He returns (Ex 34:29-35), deposits the testimony in an ark he has caused to be prepared, and constructs the Tabernacle (Ex 34:35). The differing order in the plans as ordered and as executed, and the condition of the text in the Septuagint, prove that these sections underwent alterations before reaching their present form.
This account was evidently written for men who were otherwise acquainted with the leading facts of the history. It is dominated by two leading interests: (1) to insist in its own way that everything which makes Israel a nation is due to Jahweh, so that the religion and the history are interwoven; (2) to give a history of the origins, especially of the ecclesiastical institutions, of Israel.
2. The narrative of Jewish Encyclopedia.
See Verses Found in Dictionary
And these are the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come; Reuben, Simeon, Levi, and Judah, read more. Issachar, Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher. And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt. And Joseph dieth, and all his brethren, and all that generation; and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. And there riseth a new king over Egypt, who hath not known Joseph, and he saith unto his people, 'Lo, the people of the sons of Israel is more numerous and mighty than we; give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.' And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses; and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel; and the Egyptians cause the sons of Israel to serve with rigour,
And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.' read more. And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive; and the king of Egypt calleth for the midwives, and saith to them, 'Wherefore have ye done this thing, and keep the lads alive?' And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!' And God doth good to the midwives, and the people multiply, and are very mighty; and it cometh to pass, because the midwives have feared God, that He maketh for them households;
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.' And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren, read more. and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand. And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, 'Why dost thou smite thy neighbour?' and he saith, 'Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?' and Moses feareth, and saith, 'Surely the thing hath been known.' And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well. And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father, and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock. And they come in to Reuel their father, and he saith, 'Wherefore have ye hastened to come in to-day?' and they say, 'A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;' and he saith unto his daughters, 'And where is he? why is this? -- ye left the man! call for him, and he doth eat bread.' And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses, and she beareth a son, and he calleth his name Gershom, for he said, 'A sojourner I have been in a strange land.' And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service; and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob; and God seeth the sons of Israel, and God knoweth.
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. read more. And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.' And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;
'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them, and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.' read more. And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.' And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?' And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation. 'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. 'And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God. And I -- I have known that the king of Egypt doth not permit you to go, unless by a strong hand, and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst -- and afterwards he doth send you away. 'And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;
And Moses answereth and saith, 'And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?' And Jehovah saith unto him, 'What is this in thy hand?' and he saith, 'A rod;' read more. and He saith, 'Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent -- and Moses fleeth from its presence. And Jehovah saith unto Moses, 'Put forth thy hand, and lay hold on the tail of it;' and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand -- -- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.' And Jehovah saith to him again, 'Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow; and He saith, 'Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh -- -- and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign. And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become -- blood on the dry land.' And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;' and he saith, 'O, my Lord, send, I pray thee, by the hand Thou dost send.' And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart, and thou hast spoken unto him, and hast set the words in his mouth, and I -- I am with thy mouth, and with his mouth, and have directed you that which ye do; and he, he hath spoken for thee unto the people, and it hath come to pass, he -- he is to thee for a mouth, and thou -- thou art to him for God; and this rod thou dost take in thy hand, with which thou doest the signs.'
And Jehovah saith unto Moses in Midian, 'Go, turn back to Egypt, for all the men have died who seek thy life;' and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand.
and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand. And Jehovah saith unto Moses, 'In thy going to turn back to Egypt, see -- all the wonders which I have put in thy hand -- that thou hast done them before Pharaoh, and I -- I strengthen his heart, and he doth not send the people away; read more. and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel, and I say unto thee, Send away My son, and he doth serve Me; and -- thou dost refuse to send him away -- lo, I am slaying thy son, thy first-born.' And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death; and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, 'Surely a bridegroom of blood art thou to me;' and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision. And Jehovah saith unto Aaron, 'Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
And Moses goeth -- Aaron also -- and they gather all the elders of the sons of Israel, and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people; read more. and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
And afterwards have Moses and Aaron entered, and they say unto Pharaoh, 'Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;'
And they say, 'The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.' read more. Pharaoh also saith, 'Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!' And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying, Ye do not add to give straw to the people for the making of the bricks, as heretofore -- they go and have gathered straw for themselves; and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God; let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.' And the exactors of the people, and its authorities, go out, and speak unto the people, saying, 'Thus said Pharaoh, I do not give you straw, ye -- go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.' And the people is scattered over all the land of Egypt, to gather stubble for straw, and the exactors are making haste, saying, 'Complete your works, the matter of a day in its day, as when there is straw.' And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, 'Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?' And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, 'Why dost thou thus to thy servants? Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten -- and thy people hath sinned.' And he saith, 'Remiss -- ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah; and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.' And the authorities of the sons of Israel see them in affliction, saying, 'Ye do not diminish from your bricks; the matter of a day in its day.' And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh, and say unto them, 'Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants -- to give a sword into their hand to slay us.' And Moses turneth back unto Jehovah, and saith, 'Lord, why hast Thou done evil to this people? why is this? -- Thou hast sent me! and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'
And Jehovah saith unto Moses, 'Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.'
And Moses goeth in -- Aaron also -- unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster.
and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away; read more. go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand, and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto. Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood,
Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood, and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.'
And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood,
And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood, and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.
and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt. And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken, read more. and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this; and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.
And Jehovah saith unto Moses, 'Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; and if thou art refusing to send away, lo, I am smiting all thy border with frogs; read more. and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs; yea, on thee, and on thy people, and on all thy servants do the frogs go up.' And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.' And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt; and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt. And Pharaoh calleth for Moses and for Aaron, and saith, 'Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.' And Moses saith to Pharaoh, 'Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses -- only in the River they do remain?' and he saith, 'To-morrow.' And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God, and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.' And Moses -- Aaron also -- goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh; and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields, and they heap them up together, and the land stinketh. And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken.
And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.' read more. And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt. And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast; and the scribes say unto Pharaoh, 'It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;
and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away. And Jehovah saith unto Moses and unto Aaron, 'Take to you the fulness of your hands of soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh, read more. and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.' And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast; and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians. And Jehovah strengtheneth the heart of Pharaoh, and he hath not hearkened unto them, as Jehovah hath spoken unto Moses. And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, and thou hast said unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve Me, for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth, for now I have put forth My hand, and I smite thee, and thy people, with pestilence, and thou art hidden from the earth. 'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth; still thou art exalting thyself against My people -- so as not to send them away; lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now. And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house -- come down on them hath the hail, and they have died.' He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses; and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field. And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.'
And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt,
And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.
and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;
And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; only in the land of Goshen, where the sons of Israel are, there hath been no hail. read more. And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, 'I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked, make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' And Moses saith unto him, 'At my going out of the city, I spread my palms unto Jehovah -- the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah's; but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.' And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers, and the wheat and the rye have not been smitten, for they are late. And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth; and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants; and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses.
And Jehovah saith unto Moses, 'Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst, and so that thou recountest in the ears of thy son, and of thy son's son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I am Jehovah.' read more. And Moses cometh in -- Aaron also -- unto Pharaoh, and they say unto him, 'Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me, for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border, and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field; and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh. And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?' And Moses is brought back -- Aaron also -- unto Pharaoh, and he saith unto them, 'Go, serve Jehovah your God; -- who and who are those going?' And Moses saith, 'With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.' And he saith unto them, 'Be it so, Jehovah be with you when I send you and your infants away; see -- for evil is before your faces; not so! go now, ye who are men, and serve Jehovah, for that ye are seeking;' and one casteth them out from the presence of Pharaoh. And Jehovah saith unto Moses, 'Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land -- all that the hail hath left.' And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.
And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust. And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such;
And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such; and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'
and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'
and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.' And Pharaoh hasteth to call for Moses and for Aaron, and saith, 'I have sinned against Jehovah your God, and against you, read more. and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.' And he goeth out from Pharaoh, and maketh supplication unto Jehovah,
and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away. And Jehovah saith unto Moses, 'Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.' read more. And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days; they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.' And Pharaoh calleth unto Moses and saith, 'Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also go with you;' and Moses saith, 'Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God; and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.' And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away; and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'
And Jehovah saith unto Moses, 'One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place; speak, I pray thee, in the ears of the people, and they ask -- each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.' read more. And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people. And Moses saith, 'Thus said Jehovah, About midnight I am going out into the midst of Egypt, and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts; and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again. 'And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel; and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;' -- and he goeth out from Pharaoh in the heat of anger. And Jehovah saith unto Moses, 'Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;'
And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying, This month is to you the chief of months -- it is the first to you of the months of the year; read more. speak ye unto all the company of Israel, saying, In the tenth of this month -- they take to them each man a lamb for the house of the fathers, a lamb for a house. '(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,) a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it. 'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings; and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it. 'And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it; ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn. 'And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover, and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah. And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt. And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations; -- a statute age-during; ye keep it a feast. Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel. And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you, and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations -- a statute age-during. In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening; seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.' And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice; and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite. And ye have observed this thing, for a statute to thee, and to thy sons -- unto the age; and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service; and it hath come to pass when your sons say unto you, What is this service ye have? that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done. And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts. And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead, and he calleth for Moses and for Aaron by night, and saith, 'Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word; both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.' And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, 'We are all dead;' and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder. And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments;
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;
And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants; and a great rabble also hath gone up with them, and flock and herd -- very much cattle. read more. And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves. And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years; and it cometh to pass, at the end of four hundred and thirty years -- yea, it cometh to pass in this self-same day -- all the hosts of Jehovah have gone out from the land of Egypt. read more. A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations. And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it; and any man's servant, the purchase of money, when thou hast circumcised him -- then he doth eat of it; a settler or hired servant doth not eat of it; in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it; all the company of Israel do keep it. And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; one law is to a native, and to a sojourner who is sojourning in your midst.' And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done. And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.
And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten; To-day ye are going out, in the month of Abib. read more. 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month. Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah; unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border. And thou hast declared to thy son in that day, saying, 'It is because of what Jehovah did to me, in my going out from Egypt, and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt; and thou hast kept this statute at its appointed season from days to days. 'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee, that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males are Jehovah's. And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom. And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom; and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.' And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, 'Lest the people repent in their seeing war, and have turned back towards Egypt;' and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt. And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this with you.' And they journey from Succoth, and encamp in Etham at the extremity of the wilderness, and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;
And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea, read more. and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them; and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;' and they do so. And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What is this we have done? that we have sent Israel away from our service.'
and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand, and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon. read more. And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.
And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah. And they say unto Moses, 'Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt? read more. Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?' And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age; Jehovah doth fight for you, and ye keep silent.' And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey;
And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey; and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land.
and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land. And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen; read more. and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.' And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,
And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear, and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.
and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night. And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,
And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved, and the sons of Israel go into the midst of the sea, on dry land, and the waters are to them a wall, on their right and on their left.
and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians, and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, 'Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.'
and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, 'Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.' And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.' read more. And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,
And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea, and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.
and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one. And the sons of Israel have gone on dry land in the midst of the sea, and the waters are to them a wall, on their right and on their left; read more. and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,
Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. read more. Jehovah is a man of battle; Jehovah is His name. Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! The depths do cover them; They went down into the depths as a stone. Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble. And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Jehovah reigneth -- to the age, and for ever!' For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea. And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;
And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water, and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah. read more. And the people murmur against Moses, saying, 'What do we drink?' and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt. And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness; read more. and the sons of Israel say unto them, 'Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.' And Jehovah saith unto Moses, 'Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;
And Moses saith -- Aaron also -- unto all the sons of Israel, 'Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt; and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?' read more. And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.' And Moses saith unto Aaron, 'Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;' and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud. And Jehovah speaketh unto Moses, saying, I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.' And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,
And the sons of Israel see, and say one unto another, 'What is it?' for they have not known what it is; and Moses saith unto them, 'It is the bread which Jehovah hath given to you for food. This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'
This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.' And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little; read more. and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered. And Moses saith unto them, 'Let no man leave of it till morning;'
And Moses saith unto them, 'Let no man leave of it till morning;' and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.
and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them. And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.
And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted. And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses. read more. And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.' And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.
and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey. And Moses saith, 'This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.' read more. And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;' as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.
as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge. And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.
And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan. and the omer is a tenth of the ephah.
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink; and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'
and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?' and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.' read more. And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.' And Jehovah saith unto Moses, 'Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone: Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel, and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.
and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount. And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, 'Thus dost thou say to the house of Jacob, and declare to the sons of Israel, read more. Ye -- ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself. And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine; and ye -- ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.' And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him; and all the people answer together and say, 'All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah. And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.
And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah. And Jehovah saith unto Moses, 'Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments,
And Jehovah saith unto Moses, 'Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments, and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.
and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai. And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;
And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments; and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.' read more. And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble. And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount, and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly; and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice. And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up. And Jehovah saith unto Moses, 'Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen; and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.'
And Jehovah saith unto him, 'Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.'
'And God speaketh all these words, saying, I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. read more. 'Thou hast no other Gods before Me. Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.' And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off, and say unto Moses, 'Speak thou with us, and we hear, and let not God speak with us, lest we die.' And Moses saith unto the people, 'Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.' And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is. And Jehovah saith unto Moses, 'Thus dost thou say unto the sons of Israel: Ye -- ye have seen that from the heavens I have spoken with you;
And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.
they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'
they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'
And unto Moses He said, 'Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;'
And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer -- one voice, and say, 'All the words which Jehovah hath spoken we do.' And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel; read more. and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves. And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar; and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, 'All that which Jehovah hath spoken we do, and obey.' And Moses taketh the blood, and sprinkleth on the people, and saith, 'Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'
And Jehovah saith unto Moses, 'Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.' And Moses riseth -- Joshua his minister also -- and Moses goeth up unto the mount of God; read more. and unto the elders he hath said, 'Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you -- he who hath matters doth come nigh unto them.' And Moses goeth up unto the mount, and the cloud covereth the mount;
And Moses goeth up unto the mount, and the cloud covereth the mount; and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud. read more. And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.
And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.
And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.' And Aaron saith unto them, 'Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;' read more. and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron, and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.'
and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah -- to-morrow;' read more. and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.
and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play. And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,
And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.'
they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people;
And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people; and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.'
and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?
And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.
and Jehovah repenteth of the evil which He hath spoken of doing to His people. And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written; read more. and the tables are the work of God, and the writing is the writing of God, graven on the tables. And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.' And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,
And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him; read more. and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men, and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.' And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' And Jehovah saith unto Moses, 'Whoso hath sinned against Me -- I blot him out of My book; and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.'
and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.' And Jehovah plagueth the people, because they made the calf which Aaron made.
And Jehovah speaketh unto Moses, 'Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,'
And Jehovah speaketh unto Moses, 'Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,' (and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,) read more. unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people -- lest I consume thee in the way.'
unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people -- lest I consume thee in the way.'
And Moses saith unto Jehovah, 'See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes. And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;' read more. and He saith, 'My presence doth go, and I have given rest to thee.' And he saith unto Him, 'If Thy presence is not going -- take us not up from this place; and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.' And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' And he saith, 'Shew me, I pray Thee, Thine honour;' and He saith, 'I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.' He saith also, 'Thou art unable to see My face, for man doth not see Me, and live;' Jehovah also saith, 'Lo, a place is by Me, and thou hast stood on the rock, and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by, and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'
And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;
And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.
And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him, and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him. read more. And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them; and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai. And Moses finisheth speaking with them, and putteth on his face a vail; and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded; and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.
and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.
And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, 'We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.'
and I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.
Smith
Ex'odus
(that is, going out [of Egypt]), the second book of the law or Pentateuch. Its author was Moses. It was written probably during the forty-years wanderings int he wilderness, between B.C. 1491 and 1451. It may be divided into two principal parts:
1. Historical, chs.
... and
2. Legislative, chs.
1. The first part contains an account of the following particulars: the great increase of Jacob's posterity in the land of Egypt, and their oppression under a new dynasty, which occupied the throne after the death of Joseph; the birth, education, flight and return of Moses; the ineffectual attempts to prevail upon Pharaoh to let the Israelites go; the successive signs and wonders, ending in the death of the first-born, by means of which the deliverance of Israel from the land of bondage is at length accomplished, and the institution of the Passover; finally the departure out of Egypt and the arrival of the Israelites at Mount Sinai.
2. This part gives a sketch of the early history of Israel as a nation; and the history has three clearly-marked stages. First we see a nation enslaved; next a nation redeemed; lastly a nation set apart, and through the blending of its religious and political life consecrated to the service of God.
See Verses Found in Dictionary
And these are the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come; Reuben, Simeon, Levi, and Judah, read more. Issachar, Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher. And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt. And Joseph dieth, and all his brethren, and all that generation; and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. And there riseth a new king over Egypt, who hath not known Joseph, and he saith unto his people, 'Lo, the people of the sons of Israel is more numerous and mighty than we; give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.' And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses; and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel; and the Egyptians cause the sons of Israel to serve with rigour, and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour. And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.' And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive; and the king of Egypt calleth for the midwives, and saith to them, 'Wherefore have ye done this thing, and keep the lads alive?'
And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height.
Watsons
EXODUS, from ??, out, and ????, a way, the name of the second book of Moses, and is so called in the Greek version because it relates to the departure of the Israelites out of Egypt. It comprehends the history of about a hundred and forty-five years; and the principal events contained in it are, the bondage of the Israelites in Egypt, and their miraculous deliverance by the hand of Moses; their entrance into the wilderness of Sinai; the promulgation of the law, and the building of the tabernacle. See PENTATEUCH.