Reference: Fire
American
In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2; 19:18; Ps 18; Hab 1-3. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11; Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge 15:17; Manoah, Jg 13:19-20; Elijah, 1Ki 18:38; and at the dedication of the tabernacle and the temple, Le 9:24; 2Ch 7:1. This sacred fire was preserved by the priests with the utmost care, Isa 31:9, in many ancient religions fire was worshipped; and children were made to pass through the fire to Moloch, 2Ki 17:17; Jer 7:31; Eze 16:21; 23:37. The Jews had occasion for fires, except for cooking, only during a small part of the year. Besides their ordinary hearths and ovens, they warmed their apartments with "a fire of coals" in a brazier, Jer 36:22-23; Lu 22:30. The were forbidden to kindle a fire on the Sabbath, Ex 35:3--a prohibition perhaps only of cooking on that day, but understood by many Jews even now in the fullest extent; it is avoided by employing gentile servants. Another provision of the Mosaic Law was designed to protect the standing corn, etc., in the dry summer season, Ex 22:6. The earth is to be destroyed by fire, 2Pe 3:7; of which the destruction of Sodom, and the volcanoes and earthquakes which so often indicate the internal commotions of the globe, may serve as warnings.
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Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.
Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed.
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.
When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
So Manoah took the kid, and the meal-offering, and caused them to ascend upon the rock unto Yahweh, who was about to do, wondrously, while Manoah and his wife were looking on. And it came to pass, when the flame ascended from off the altar, towards the heavens, that the messenger of Yahweh ascended in the flame of the altar, - while Manoah and his wife were looking on. Then fell they on their faces, to the earth.
Then fell fire from Yahweh, and consumed the ascending-sacrifice, and the wood, and the stones, and the dust, - even the water that was in the trench, it licked up.
and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath.
And his own Cliff, through terror, shall he pass by, And his princes shall be dismayed at an ensign, - Declareth Yahweh. Who hath a flame in Zion, And hath a furnace in Jerusalem.
And they have built the high places of Topheth, which is in the valley of the son of Hinnom, To burn up their sons and their daughters in the fire, - Which I commanded not, Neither came it up on my heart,
Now, the king, was sitting in the winter house in the ninth month, - with the fire-stove before him burning. So then it came to pass when Jehudi had read three or four columns that he cut it up into fragments with a scribes knife, and cast them into the fire that was in the stove, - until, all the roll, was consumed on the fire that was on the stove.
Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them.
For they have committed adultery. And blood, is one their hands, Yea with their manufactured gods, have they committed adultery. And even their own children whom they bare unto me, have they set apart for them to be devoured.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
That ye may eat and drink, at my table, in my kingdom, and sit upon thrones, judging, the twelve tribes of Israel.
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;
In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,
While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.
Easton
(1.) For sacred purposes. The sacrifices were consumed by fire (Ge 8:20). The ever-burning fire on the altar was first kindled from heaven (Le 6:9,13; 9:24), and afterwards rekindled at the dedication of Solomon's temple (2Ch 7:1,3). The expressions "fire from heaven" and "fire of the Lord" generally denote lightning, but sometimes also the fire of the altar was so called (Ex 29:18; Le 1:9; 2:3; 3:5,9).
Fire for a sacred purpose obtained otherwise than from the altar was called "strange fire" (Le 10:1-2; Nu 3:4).
The victims slain for sin offerings were afterwards consumed by fire outside the camp (Le 4:12,21; 6:30; 16:27; Heb 13:11).
(2.) For domestic purposes, such as baking, cooking, warmth, etc. (Jer 36:22; Mr 14:54; Joh 18:18). But on Sabbath no fire for any domestic purpose was to be kindled (Ex 35:3; Nu 15:32-36).
(3.) Punishment of death by fire was inflicted on such as were guilty of certain forms of unchastity and incest (Le 20:14; 21:9). The burning of captives in war was not unknown among the Jews (2Sa 12:31; Jer 29:22). The bodies of infamous persons who were executed were also sometimes burned (Jos 7:25; 2Ki 23:16).
(4.) In war, fire was used in the destruction of cities, as Jericho (Jos 6:24), Ai (Jos 8:19), Hazor (Jos 11:11), Laish (Jg 18:27), etc. The war-chariots of the Canaanites were burnt (Jos 11:6,9,13). The Israelites burned the images (2Ki 10:26; R.V., "pillars") of the house of Baal. These objects of worship seem to have been of the nature of obelisks, and were sometimes evidently made of wood.
Torches were sometimes carried by the soldiers in battle (Jg 7:16).
(5.) Figuratively, fire is a symbol of Jehovah's presence and the instrument of his power (Ex 14:19; Nu 11:1,3; Jg 13:20; 1Ki 18:38; 2Ki 1:10,12; 2:11; Isa 6:4; Eze 1:4; Re 1:14, etc.).
God's word is also likened unto fire (Jer 23:29). It is referred to as an emblem of severe trials or misfortunes (Zec 12:6; Lu 12:49; 1Co 3:13,15; 1Pe 1:7), and of eternal punishment (Mt 5:22; Mr 9:44; Re 14:10; 21:8).
The influence of the Holy Ghost is likened unto fire (Mt 3:11). His descent was denoted by the appearance of tongues as of fire (Ac 2:3).
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And Noah builded an altar to Yahweh, - and took of all the clean beasts and of all the clean birds, and caused ascending Sacrifices to go up on the altar.
And the messenger of God who was going on before the camp of Israel removed, and came on behind them, - and the pillar of cloud removed from before them, and stood behind them;
and shalt burn the whole ram as incense on the altar, an ascending-sacrifice, it is to Yahweh, - a satisfying odour, an altar-flame to Yahweh, it is.
Ye shall not kindle a fire, in any of your dwellings, - on the sabbath day.
But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.
But, the remainder of the meal-offering, pertaineth unto Aaron and unto his sons, - most holy, from among the altar-flames of Yahweh.
Then shall the sons of Aaron make thereof a perfume at the altar, upon the ascending-sacrifice which is on the wood, which is on the fire, - an altar-flame of a satisfying odour unto Yahweh.
Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, the fat thereof the fat-tail thereof entire close to the backbone, shall he remove it, - and the fat that covereth the inwards, and all the fat that is upon the inwards;
he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is.
Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.
fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.
And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;
And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.
And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.
But Nadab and Abihu died before Yahweh when they brought near strange fire before Yahweh in the desert of Sinai, and sons, had they none, - so then Eleazar and Ithamar ministered as priests, in the presence of Aaron their father.
And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.
So he called the name of that place, Taberah because there burned among them the fire of Yahweh.
While the sons of Israel were in the desert, they found a man gathering sticks on the sabbath day. And they who found him gathering sticks, brought him near, unto Moses and unto Aaron and unto all the assembly. read more. And they put him in ward, - because it was not clear what they should do unto him. Then said Yahweh unto Moses, The man shall be, put to death, - all the assembly, stoning him with stones, outside the camp. So then all the assembly, put him forth, outside the camp, and stoned him with stones, and he died, - As Yahweh commanded Moses.
But, the city, burned they with fire, and all that was therein, - save only, the silver and the gold and the vessels of bronze and of iron, put they into the treasury of the house of Yahweh.
And Joshua said - Why hast thou troubled us? Yahweh, will trouble thee, this day. And all Israel stoned him with stones, and burned them up with fire, and covered them with stones;
And, the ambush, rose up quickly, out of their place, and ran, when he stretched out his hand, and entered the city, and captured it, - and hasted, and set the city on fire.
Then said Yahweh unto Joshua - Do not fear because of them, for, to-morrow, about this time, am I going to deliver up all of them, slain, before Israel, - their horses, shalt thou ham-string, and, their chariots, shalt thou burn up with fire.
And Joshua did unto them, as Yahweh had said unto him, - their horses, he ham-strung, and, their chariots, burned he up with fire.
And they smote all the souls that were therein, with the edge of the sword, devoting them to destruction, there was left no breathing thing, - and, Hazor, burned he up with fire.
Yet, none of the cities that were still standing upon their mound, did Israel burn, none but Hazor alone, did Joshua burn.
And he divided the three hundred men, into three companies, - and put horns into the hands of them all, with empty pitchers, and torches inside the pitchers.
And it came to pass, when the flame ascended from off the altar, towards the heavens, that the messenger of Yahweh ascended in the flame of the altar, - while Manoah and his wife were looking on. Then fell they on their faces, to the earth.
They, therefore, took what Micah had made, and the priest that he had, and came upon Laish, upon a people quiet and secure, and smote them with the edge of the sword, - the city also, burned they with fire.
the people also that were therein, brought he forth, and put them to the saw, and to threshing sledges of iron, and to axes of iron, and made them pass through the brickkiln, and thus used he to do unto all the cities of the sons of Ammon. And David and all the people returned unto Jerusalem.
and brought forth the idolatrous pillars that were in the house of Baal, and then burned it;
Now, when Solomon had made an end of praying, Fire, came down out of the heavens, and consumed the ascending-offering and the sacrifices, - and, the glory of Yahweh, filled the house;
and, all the sons of Israel, seeing the descending of the fire and the glory of Yahweh upon the house, then knelt they down with their faces toward the ground, upon the pavement, and bowed themselves in prostration, and gave thanks unto Yahweh, For he is good, For, age-abiding, is his lovingkindness.
And the foundations of the porch, were moved at the voice of him that cried, - and the house, was filled with smoke.
Is not my word, like this, Like fire? Demandeth Yahweh, - And like a hammer, that breaketh in pieces a cliff?
So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!
Now, the king, was sitting in the winter house in the ninth month, - with the fire-stove before him burning.
So then I beheld and lo! a tempestuous wind coming out of the North, a great cloud and a fire catching hold of itself, and it had a brightness round about, -
In that day, will I make the chiefs of Judah like a pan of fire among sticks, and like a torch of fire in a sheaf, so shall they devour, on the right hand and on the left, all the peoples round about; so shall Jerusalem yet, be inhabited, in her own place, as Jerusalem.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.
And, Peter, afar of, followed him, as far as within, into the court of the High-priest; and was sitting with the attendants, and warming himself by the light.
Fire, came I to cast upon the earth, - and what can I wish, if, already, it hath been, kindled?
Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;
Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye;
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
And his head and hair, white, like white wool - like snow, and, his eyes, like a flame of fire,
he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb;
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
Fausets
Ever burning on the altar, first kindled, according to Jewish tradition, from heaven (Le 6:9,13; 9:24). But Scripture represents the altar fire as lighted naturally before this. Knobel observes the rule Le 1:7, "the sons of Aaron shall put fire upon the altar, and lay the wood in order upon the fire," must refer to the first burnt offering; the rule afterwards was to be that in Le 6:13; Ex 40:29; Le 8:16,21-28; 9:10,13-14,17,20. The heavenly fire in Le 9:24 did not kindle the fuel but consumed the victim. So God testified His accepting sacrifices (Jg 6:21; 13:19-20; 1Ki 18:38; 1Ch 21:26; 2Ch 7:1; probably Ge 4:4). Hence, the Hebrew for "accept" is "turn to ashes" (Ps 20:3 margin).
The ever burning fire symbolized Jehovah's ever continuing sacrificial worship; so in the New Testament, Heb 13:15; 1Th 5:17. This distinguishes it from the pagan idol Vesta's fire, the Magian fire, that of the Parsees, etc. The fires of Moloch and the sun god were nature worship, into which Sabeanism declined from the one God over all; the Jews often fell into this apostasy (Isa 27:9; 2Ki 23:11-12). The "strange fire" (Le 10:1) is generally explained common fire, not taken from the holy fire of the altar. But no express law forbade burning incense by ordinary fire, except the incense burned by the high priest in entering the holiest place on the day of atonement (Le 16:12), and probably the rule was hence taken as to the daily incense offering. They presented an incense offering not commanded in the law, apart from the morning and evening sacrifice.
Being an act of "will worship" it was "strange fire." Nadab and Abihu probably intended to accompany the people's shouts with an incense offering to the praise of God. The time and the manner of their offering were "strange" and selfwilled. So, the fire of the holy God (Ex 19:18), which had just sanctified Aaron's service, consumed his two oldest sons. So the gospel that saves the humble seals death to the presumptuous (2Co 2:16; Col 2:23). (See AARON.) Fire by its pure, penetrating, all consuming agency, symbolizes the holiness of God which consumes sin as a thing that cannot abide in His presence (Heb 10:27; 12:29). The risen Lord's "eyes are like a flame of fire" (Re 2:18,23) "searching the reins and hearts." He shall come "in flaming fire, taking vengeance on them that, know not God and obey not the gospel" (2Th 1:8).
The flaming fire marked His manifestation in the bush (Ex 3:2). Again the same symbol appeared in the pillar of cloud and fire (Ex 13:21-22), in His giving the law on Sinai (Ex 19:18); so at His second advent (Da 7:9-10; Mal 3:2; 4:1; 2Pe 3:7,10). John the Baptist, as the last and greatest prophet of the Old Testament dispensation, declared of the Messiah, "He shall baptize with the Holy Spirit and with fire," referring to His judicial aspect, "burning up the chaff with unquenchable fire" (Mt 3:11-12). Fire also symbolizes the purifying of believers by testing dealings (Mal 3:2), also the holy zeal kindled in them as at Pentecost (Acts 2; Isa 4:4). The same Holy Spirit. who sanctifies believers by the fire of affliction dooms unbelievers to the fire of perdition.
In 1Co 3:13-15, "every man's work ... the (judgment) day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is ... if any man's work shall be burnt, he shall suffer loss; but he himself shall be saved, yet so as by fire." As the "gold," "hay," etc., are figurative, so the fire. Not purgatorial, i.e. purificatory and punitive, but probatory; not restricted, as Rome teaches, to those dying in "venial sin," the supposed intermediate class between those entering heaven at once and those dying in mortal sin and doomed to hell; but universal, testing the godly and ungodly alike (2Co 5:10; Mr 9:49).
This fire is not until the last day, the supposed fire of purgatory is at death. The fire of Paul is to try the works, the fire of purgatory the persons, of men. Paul's fire causes loss to the sufferers, Rome's fire the supposed gain of heaven at last to those purged by fire. A Christian worker, if he builds converts on Christ alone, besides being saved himself, shall have them as his crown and special reward (2Co 1:14; 1Th 2:19; 2Jo 1:8). But if his work be of unscriptural materials, that the fire will destroy, he shall lose the special "reward" of the work so lost, but himself shall be saved because in Christ, "yet so as by fire," i.e. having a narrow ESCAPE (Zec 3:2; Am 4:11; Jg 1:23).
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Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed.
Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night: the pillar of cloud by day ceased not, nor the pillar of fire by night, - from before the people.
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.
and, the altar of ascending-sacrifice, put he at the entrance of the habitation of the tent of meeting, - and he caused to ascend thereupon the ascending-sacrifice, and the meal-offering, - As Yahweh commanded Moses.
And the sons of Aaron the priest shall place fire upon the altar, - and arrange wood, upon the fire.
Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.
fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar.
but the inwards and the legs, were bathed in water, - and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was - for a satisfying odour an altar-flame, it was unto Yahweh, As Yahweh commanded Moses. Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram; read more. and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot. Then were brought near the sons of Aaron, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and Moses dashed the blood against the altar round about. And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder; and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder; and placed the whole upon the opened palms of Aaron, and upon the opened palms of his sons, - and waved them as a wave-offering, before Yahweh. And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh.
and with the fat and the kidneys and the caul a from the liver, of the sin-bearer, made he a perfume at the altar, - As Yahweh commanded Moses.
And the ascending-sacrifice, presented they unto him piece by piece thereof also the head, - and he made a perfume upon the altar: and he bathed the inwards and the legs, - and made a perfume upon the ascending-sacrifice at the altar.
Then brought he near the meal-offering, and filled his hand therefrom, and made a perfume upon the altar, - in addition to the ascending-sacrifice of the morning.
and they put the portions of fat upon the breasts, - and he made a perfume with the fat at the altar;
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them.
and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil;
This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.
And the house of Joseph sent to spy out Bethel, - now, the name of the city, formerly, was, Luz.
Then the messenger of Yahweh put forth the end of the staff, that was in his hand, and touched the flesh, and the cakes, - and there came up fire out of the rock, and consumed the flesh, and the cakes, and, the messenger of Yahweh, had departed out of his sight.
So Manoah took the kid, and the meal-offering, and caused them to ascend upon the rock unto Yahweh, who was about to do, wondrously, while Manoah and his wife were looking on. And it came to pass, when the flame ascended from off the altar, towards the heavens, that the messenger of Yahweh ascended in the flame of the altar, - while Manoah and his wife were looking on. Then fell they on their faces, to the earth.
Remember every present of thine, and, thine ascending-sacrifice, esteem. Selah.
When My Lord shall have bathed away the filth of the daughters of Zion, And the blood-guiltiness of Jerusalem, he shall wash away out of her midst, - By the spirit of judgment, and By the spirit of thorough cleansing,
Therefore hereby, shall a propitiatory - covering be put over the iniquity of Jacob, And all, this, is the fruit of taking away his sin, - When he maketh all the stones of an altar like chalk-stones that soon crumble, Sacred Stems and Sun Images, shall not arise.
I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat, - whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire. A stream of fire, was flowing on and issuing forth from before him, a thousand thousand, waited upon him and, ten thousand times ten thousand, before him, stood up, - Judgment, took its seat, and, books, were opened.
I have made an overthrew among you, like the divine overthrow of Sodom arid Gomorrah, and ye have become like a brand snatched out of the burning, - Yet hate ye not returned unto me, Declareth Yahweh.
Then said Yahweh unto the Accuser, Yahweh rebuke thee, O Accuser, Yea Yahweh rebuke thee, he who is choosing Jerusalem, - Is not, this, a brand snatched out of the fire?
But who may endure the day of his coming? And who is he that can stand when he appeareth? For he is like a refiner's fire, and like fullers' alkali;
But who may endure the day of his coming? And who is he that can stand when he appeareth? For he is like a refiner's fire, and like fullers' alkali;
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: - If, anyone's work, shall abide, which he built, a reward, shall he receive, - read more. If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.
According as ye have also acknowledged us, in part, - that, your theme of boasting, we are, even indeed as, ye, also shall be , ours, in the day of our Lord Jesus.
In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?
For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.
The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,
But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
For, even our God, is a consuming fire.
Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
And, unto the messenger of the assembly, in Thyatira, write: - These things, saith the Son of God, who hath his eyes like a flame of fire, and his feet like unto glowing copper:
and, her children, will I slay with death; - and all the assemblies shall get to know, that, I, am he that searcheth reins and hearts, and will give unto you, each one, according to your works.
Hastings
Morish
God was early revealed in fire. The searching character of His righteous judgement was thus set forth, whether in the acceptance of good or the condemnation of evil. When Moses at Horeb approached the burning bush he was cautioned not to draw near, but to remove his shoes, for the ground was holy. God spake to him out of the burning bush. Ex 3:1-6. On Mount Sinai "the sight of the glory of the Lord was like devouring fire." Ex 24:17. Moses declared to Israel, "The Lord thy God is a consuming fire." De 4:24. When Aaron began his ministrations in the tabernacle fire came out "from before the Lord, and consumed upon the altar the burnt offering and the fat." Le 9:24: cf. 1Ki 18:38; 1Ch 21:26; 2Ch 7:1-3. Nadab and Abihu offered 'strange fire,' and fire went out from the Lord and consumed them. Le 10:1-2. Thus God manifested Himself in fire to Moses. He showed His acceptance of the sacrifices by fire from heaven; He vindicated His servant Elijah, when he stood alone against the prophets of Baal, by consuming the sacrifice, the wood and the stone, by fire from heaven (1Ki 18:38); and He vindicated His own honour by fire, by destroying those who were disobedient in approaching to Him. The general idea in 'fire' is that of judgement.
In the N.T. it is repeated, "Our God is a consuming fire" (Heb 12:29), to consume the dross in the Christian, as gold is tried and purified in the fire; and to judge and punish the wicked with unquenchable fire; who are also described as being BAPTISED WITH FIRE. Mt 3:11-12. One of the most awful things connected with this word is the description of the place of eternal punishment as THE LAKE OF FIRE. Re 19:20; Rev.20:10, 14, 15. What mercy to be delivered therefrom!
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Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb. Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed. read more. And, Moses said, Let me turn aside, pray, and see this great sight, - why the thorn-bush, doth not burn up. And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me! And he said - Do not draw nigh hither, - put off thy sandals from thy feet, for, the place whereon thou art standing is holy ground. And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God.
And the appearance of the glory of Yahweh was like a consuming fire h on the top of the mountain, - in the sight of the sons of Israel.
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.
seeing that as for Yahweh thy God, a consuming fire, he is, - a jealous GOD.
Then fell fire from Yahweh, and consumed the ascending-sacrifice, and the wood, and the stones, and the dust, - even the water that was in the trench, it licked up.
Then fell fire from Yahweh, and consumed the ascending-sacrifice, and the wood, and the stones, and the dust, - even the water that was in the trench, it licked up.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
For, even our God, is a consuming fire.
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.
Smith
is represented as the symbol of Jehovah's presence and the instrument of his power, in the way either of approval or of destruction.
etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship.
Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished with death by fire from God.
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Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed.
And the messenger of God who was going on before the camp of Israel removed, and came on behind them, - and the pillar of cloud removed from before them, and stood behind them;
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.
But Nadab and Abihu died before Yahweh when they brought near strange fire before Yahweh in the desert of Sinai, and sons, had they none, - so then Eleazar and Ithamar ministered as priests, in the presence of Aaron their father.
But Nadab and Abihu died, - when they brought near strange fire before Yahweh:
Therefore hereby, shall a propitiatory - covering be put over the iniquity of Jacob, And all, this, is the fruit of taking away his sin, - When he maketh all the stones of an altar like chalk-stones that soon crumble, Sacred Stems and Sun Images, shall not arise.
Watsons
FIRE. God hath often appeared in fire, and encompassed with fire, as when he showed himself in the burning bush; and descended on Mount Sinai, in the midst of flames, thunderings, and lightning, Ex 3:2; 19:18. Hence fire is a symbol of the Deity: "The Lord thy God is a consuming fire," De 4:24. The Holy Ghost is compared to fire: "He shall baptize you with the Holy Ghost and with fire," Mt 3:11. To verify this prediction, he sent the Holy Ghost, which descended upon his disciples, in the form of tongues, or like flames of fire, Ac 2:3. It is the work of the Holy Spirit to enlighten, purify, and sanctify the soul; and to inflame it with love to God, and zeal for his glory. Fire from heaven fell frequently on the victims sacrificed to the Lord, as a mark of his presence and approbation. It is thought, that God in this manner expressed his acceptance of Abel's sacrifices, Ge 4:4. When the Lord made a covenant with Abraham, a fire like that of a furnace passed through the divided pieces of the sacrifices, and consumed them, Ge 15:17. Fire fell upon the sacrifices which Moses offered at the dedication of the tabernacle, Le 9:24; and upon those of Manoah, Samson's father, Jg 13:19-20; upon Solomon's, at the dedication of the temple, 2Ch 7:1; and on Elijah's, at Mount Carmel, 1Ki 18:38. The fire which came down from heaven, first upon the altar in the tabernacle, and afterward descended anew upon the altar in the temple of Solomon, at its consecration, was there constantly fed and maintained by the priests, day and night, in the same manner as it had been in the tabernacle. The Jews have a tradition, that Jeremiah, foreseeing the destruction of the temple, took this fire and hid it in a pit; but that at the rebuilding of the temple, being brought again from thence, it revived upon the altar. But this is a fiction: and the generality of them allow, that, at the destruction of the temple, it was extinguished; and in the time of the second temple, nothing was made use of for all their burnt offerings but common fire only. The ancient Chaldeans adored the fire, as well as the old Persians, and some other people of the east. The torments of hell are described by fire, both in the Old and New Testament. Our Saviour makes use of this similitude, to represent the punishment of the damned, Mr 9:44. He likewise speaks frequently of the eternal fire prepared for the devil, his angels, and reprobates, Mt 25:41. The sting and remorse of conscience is the worm that will never die; and the wrath of God upon their souls and bodies, the fire that shall never go out. There are writers who maintain, that by the worm is to be understood a living and sensible, not an allegorical and figurative, worm; and by fire, a real elementary and material fire. Among the abettors of this opinion are Austin, Cyprian, Chrysostom, Jerom, &c. The word of God is compared to fire: "Is not my word like a fire?" Jer 23:20. It is full of life and efficacy; like a fire it warms, melts, and heats; and is powerful to consume the dross, and burn up the chaff and stubble. Fire is likewise taken for persecution, dissension, and division: "I am come to send fire on earth," Lu 12:49; as if it was said, upon my coming and publishing the Gospel, there will follow, through the devil's malice and corruption of men, much persecution to the professors thereof, and manifold divisions in the world, whereby men will be tried, whether they will be faithful or not.
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Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.
Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed.
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.
yea, there came forth fire from before Yahweh, and consumed upon the altar, the ascending-sacrifice and the portions of fat, - and all the people beheld and shouted, and fell down upon their faces.
seeing that as for Yahweh thy God, a consuming fire, he is, - a jealous GOD.
So Manoah took the kid, and the meal-offering, and caused them to ascend upon the rock unto Yahweh, who was about to do, wondrously, while Manoah and his wife were looking on. And it came to pass, when the flame ascended from off the altar, towards the heavens, that the messenger of Yahweh ascended in the flame of the altar, - while Manoah and his wife were looking on. Then fell they on their faces, to the earth.
Then fell fire from Yahweh, and consumed the ascending-sacrifice, and the wood, and the stones, and the dust, - even the water that was in the trench, it licked up.
Now, when Solomon had made an end of praying, Fire, came down out of the heavens, and consumed the ascending-offering and the sacrifices, - and, the glory of Yahweh, filled the house;
The anger of Yahweh, wilt not return, Until he hath executed nor Until he hath established The purposes of his heart, - In the afterpart of the days, shall ye understand it perfectly.
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
Fire, came I to cast upon the earth, - and what can I wish, if, already, it hath been, kindled?
And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;