Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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This book of the Law shall not depart out of your mouth, but you shall meditate on it by day and by night, so that you may be careful to do according to all that is written in it. For then you shall make your way prosperous, and then you shall act wisely.
Blessed among women shall Jael the wife of Heber the Kenite be. She shall be blessed above women in the tent.
and did not know her until she bore her son, the First-born. And he called His name JESUS.
But while He yet talked with the people, behold, His mother and His brothers stood outside, desiring to speak with Him. Then one said to Him, Behold, Your mother and Your brothers stand outside, desiring to speak with You. read more. And He answered and said to him who told Him, Who is My mother? And who are My brothers? And He stretched out His hand toward His disciples and said, Behold, My mother and My brothers! For whoever shall do the will of My Father in Heaven, the same is My brother and sister and mother.
Is not this the carpenter's son? Is not his mother called Mary? And his brothers, James and Joses and Simon and Judas, and his sisters, are they not all with us? Then from where does this man have all these things?
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene, and the other Mary, were sitting there across from the tomb.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb. And behold, a great earthquake occurred! For coming down from Heaven, and coming up, an angel of the Lord rolled back the stone from the door and was sitting on it. read more. His countenance was like lightning, and his clothing white as snow. And the keepers shook for fear of him and became like dead men. And the angel answered and said to the women, Do not fear, for I know that you seek Jesus who was crucified. He is not here, for He has risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He has risen from the dead. And, behold, He goes before you into Galilee. There you shall see Him. Lo, I have told you. And they quickly departed from the tomb with fear and great joy, and ran to bring His disciples word. But as they were going to report to His disciples, behold, Jesus also met them, saying, Hail! And they came and held Him by the feet and worshiped Him. Then Jesus said to them, Do not be afraid; go tell My brothers that they should go into Galilee, and there they will see Me.
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him. And very early in the morning, the first day of the week, they came upon the tomb, the sun having risen. read more. And they said among themselves, Who will roll away the stone from the door of the tomb for us? And looking up, they saw that the stone had been rolled back, for it was very great. And entering into the tomb, they saw a young man sitting on the right, clothed in a long white garment. And they were frightened. And he said to them, Do not be frightened. You seek Jesus of Nazareth, who was crucified. He is risen, He is not here. Behold the place where they laid Him. But go tell His disciples and Peter that He goes before you into Galilee. There you will see Him, as He said to you. And they went out quickly and fled from the tomb. For they trembled and were amazed. Neither did they say anything to anyone, for they were afraid. And when Jesus had risen early the first day of the Sabbath, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept.
And the angel came in to her and said, Hail, one receiving grace, the Lord is with you. Blessed are you among women.
and my spirit has rejoiced in God my Savior.
And she brought forth her son, the First-born, and wrapped Him, and laid Him in a manger-- because there was no room for them in the inn.
And He said to them, Why did you look for Me? Do you not know that I must be about My Father's business? And they did not understand the word which He spoke to them.
And behold, a woman, a sinner in the city, knowing that He reclined in the Pharisee's house, brought an alabaster vial of ointment. And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment. read more. But seeing this, the Pharisee who had invited Him, spoke within himself, saying, This man, if he were a prophet, would have known who and what kind of woman this is who touches him, for she is a sinner. And answering, Jesus said to him, Simon, I have something to say to you. And he said, Teacher, speak. There was a certain creditor who had two debtors. The one owed five hundred denarii, and the other fifty. And they having nothing to pay, he freely forgave both. Then which of them do you say will love him most? And answering, Simon said, I suppose that one to whom he forgave most. And He said to him, You have judged rightly. And He turned to the woman and said to Simon, Do you see this woman? I entered into your house, yet you gave Me no water for My feet. But she has washed My feet with tears, and has wiped them with the hair of her head. You gave Me no kiss, but this woman, since the time I came in, has not ceased to kiss My feet. You did not anoint My head with oil, but this woman has anointed My feet with ointment. Therefore I say to you, Her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, he loves little. And He said to her, Your sins are forgiven. And those reclining with Him began to say within themselves, Who is this who even forgives sins? And He said to the woman, Your faith has saved you, go in peace.
and also certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom went seven demons, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.
And she had a sister called Mary, who also sat at Jesus' feet and heard His word. But Martha was distracted with much serving. And she came to Him and said, Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me. read more. And Jesus answered and said to her, Martha, Martha, you are anxious and troubled about many things. But one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.
And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked. But He said, No; rather, blessed are they who hear the Word of God and keep it.
And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them. But they found the stone rolled away from the tomb. read more. And going in, they did not find the body of the Lord Jesus. And as they were much perplexed about it, it happened that, behold, two men stood by them in shining garments. And as they were afraid, and bowed their faces down to the earth, they said to them, Why do you seek the living among the dead? He is not here, but has risen. Remember how He spoke to you when He was still in Galilee, saying, The Son of Man must be delivered into the hands of sinful men and be crucified, and the third day rise again? And they remembered His words and returned from the tomb and told all these things to the Eleven and to the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and the rest with them, who told these things to the apostles.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the rest with them, who told these things to the apostles. And their words seemed to them like foolishness, and they did not believe them. read more. And Peter arose and ran to the tomb, and stooping down he saw the linens lying alone. And he went away wondering to himself at what had happened.
Jesus said to her, Woman, what do I have to do with you? My hour has not yet come.
And they said, Is this not Jesus the son of Joseph, whose father and mother we know? How now does this One say, I have come down from Heaven?
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son!
The first of the sabbaths Mary Magdalene came early to the tomb, darkness still being on it, and she saw the stone taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him.
Then the disciples went away again to themselves. But Mary stood outside of the tomb, weeping. And as she wept, she stooped down into the tomb. read more. And she saw two angels in white sitting there, the one at the head and the other at the feet, where the body of Jesus had lain. And they said to her, Woman, why do you weep? She said to them, Because they have taken away my Lord, and I do not know where they have laid Him. And when she had said this, she turned backward and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, Woman, why do you weep? Whom do you seek? Supposing Him to be the gardener, she said to Him, Sir, if you have carried Him away from here, tell me where you have laid Him and I will take Him away. Jesus said to her, Mary! She turned herself and said to Him, Rabboni! (which is to say, Master!) Jesus said to her, Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, I ascend to My Father and Your Father, and to My God and your God. Mary Magdalene came and told the disciples that she had seen the Lord and that He had spoken these things to her.
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.
as it is written: "There is none righteous, no not one;
for all have sinned and come short of the glory of God,
But the Scripture shut up all under sin, so that the promise by faith of Jesus Christ might be given to those who believe.
For God is one, and there is one Mediator of God and of men, the Man Christ Jesus,
Therefore let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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and Ain and its open lands, and Juttah and its open lands, and Beth-shemesh and its open lands; nine cities from these two tribes.
And Hannah prayed and said, My heart rejoices in Jehovah, my horn is exalted in Jehovah. My mouth is enlarged over my enemies because I rejoice in Your salvation. There is none holy as Jehovah, for there is none beside You. Neither is there any rock like our God. read more. Talk no more so very proudly. Remove arrogance out of your mouth, for Jehovah is a God of knowledge, and by Him actions are weighed. The bows of the mighty are broken, and they that stumbled are girded with strength. They that were full have hired themselves out for bread, and they that were hungry ceased; yea, while the barren has borne seven, and she who had many sons has languished. Jehovah kills and makes alive. He brings down to Sheol, and brings up. Jehovah takes away, and He gives riches; He brings low; yea, He lifts up high. He raises up the poor out of the dust; He lifts up the needy from the dunghill to set them among princes; yea, He causes them to inherit a throne of honor; for to Jehovah are the pillars of the earth; and He sets the habitable world on them. He keeps the feet of his saints, and the wicked are silenced in darkness; for by strength shall no man prevail. The foes of Jehovah shall be broken to pieces. He thunders in the heavens upon them. Jehovah shall judge the ends of the earth. And He shall give strength to His king, and exalts the horn of His anointed.
Jehovah has sworn to David in truth; He will not turn from it; Of the fruit of your body I will set on the throne for you.
And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity.
Now the birth of Jesus Christ was this way (for His mother Mary was betrothed to Joseph) before they came together, she was found to be with child by the Holy Spirit. But Joseph, her husband to be, being just, and not willing to make her a public example, he purposed to put her away secretly. read more. And as he thought upon these things, behold, the angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not fear to take to you Mary as your wife. For that in her is fathered of the Holy Spirit. And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins.
And she shall bear a son, and you shall call His name JESUS: for He shall save His people from their sins. Now all this happened so that might be fulfilled that which was spoken of the LORD by the prophet, saying, read more. "Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us. And Joseph, being roused from sleep, did as the angel of the Lord commanded him and took his wife, and did not know her until she bore her son, the First-born. And he called His name JESUS.
And coming into the house, they saw the child with Mary His mother. And they fell down and worshiped Him. And opening their treasures, they presented gifts to Him, gold and frankincense and myrrh.
But while He yet talked with the people, behold, His mother and His brothers stood outside, desiring to speak with Him.
And He answered and said to him who told Him, Who is My mother? And who are My brothers? And He stretched out His hand toward His disciples and said, Behold, My mother and My brothers!
And many of the women were there, watching from a distance, those who had followed Jesus from Galilee, ministering to Him, watching from a distance; among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene, and the other Mary, were sitting there across from the tomb.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And the angel answered and said to the women, Do not fear, for I know that you seek Jesus who was crucified.
And being in Bethany in the house of Simon the leper, as He reclined, a woman came with an alabaster vial of pure, costly ointment of spikenard. And she broke the vial and poured it on His head.
And also women were watching from a distance, among whom also was Mary Magdalene, and Mary the mother of James the less, and of Joses, and Salome, (who also, when He was in Galilee, followed Him and ministered to Him), and many other women who came up with Him to Jerusalem.
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him. And very early in the morning, the first day of the week, they came upon the tomb, the sun having risen.
He shall be great and shall be called the Son of the Highest. And the Lord God shall give Him the throne of His father David.
And the angel answered and said to her, The Holy Spirit shall come on you, and the power of the Highest shall overshadow you. Therefore also that Holy One which will be born of you shall be called Son of God. And behold, your cousin Elizabeth also conceived a son in her old age. And this is the sixth month with her who was called barren.
And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. read more. For He looked on the humiliation of His slave woman. For, behold, from now on all generations shall count me blessed. For the Mighty One has done great things for me; and holy is His name. And His mercy is on those who fear Him from generation to generation. He has worked power with His arm, He has scattered the proud in the imagination of their heart. He has put down rulers from their seats and exalted the lowly, He has filled the hungry with good things, and He has sent away the rich empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. And Mary stayed with her about three months, and returned to her own house.
And it happened in those days that a decree went out from Caesar Augustus that all the world should be taxed.
And while they were there, the days for her deliverance were fulfilled. And she brought forth her son, the First-born, and wrapped Him, and laid Him in a manger-- because there was no room for them in the inn.
And His parents went to Jerusalem every year at the Feast of the Passover. And when He was twelve years old, they went up to Jerusalem according to the custom of the Feast. read more. And fulfilling the days, as they returned, the boy Jesus stayed in Jerusalem. And Joseph and His mother did not know. But they, supposing Him to have been in the company, went a day's journey. And they looked for Him among the kinsfolk and acquaintances. And when they did not find Him, they turned back to Jerusalem, seeking Him. And it happened that after three days they found Him in the temple, sitting in the midst of the teachers, both hearing them and questioning them. And all who heard Him were astonished at His understanding and answers. And seeing Him, they were amazed. And His mother said to Him, Child, why have you done so to us? Behold, your father and I have looked for you, greatly distressed. And He said to them, Why did you look for Me? Do you not know that I must be about My Father's business? And they did not understand the word which He spoke to them. And He went with them and came to Nazareth, and He was subject to them. But His mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favor with God and man.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.
And also women were following, who were accompanying Him out of Galilee, who watched the tomb, and how His body was placed.
And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them.
And many of the Jews came to Martha and Mary in order to comfort them concerning their brother. Then when Martha heard that Jesus was coming, she met Him. But Mary was sitting in the house.
Then the Jews who were with her in the house, and comforted her, when they saw that Mary rose up hastily and went out, they followed her, saying, She is going to the tomb to weep there.
Then when He saw her weeping, and also the Jews who came with her weeping, Jesus groaned in the spirit and troubled Himself.
Then Jesus, groaning in Himself again, came to the tomb. And it was a cave, and a stone lay upon it.
Then they made a supper there for Him. And Martha served, but Lazarus was one of those reclining with Him. Then Mary took a pound of ointment of pure spikenard, very costly, and anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the odor of the ointment.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son!
The first of the sabbaths Mary Magdalene came early to the tomb, darkness still being on it, and she saw the stone taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him.
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
a field being his, selling it, he bore the proceeds and placed them at the apostles' feet.
And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.
Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Greet one another with a holy kiss. The churches of Christ greet you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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And, behold, I am with you, and will keep you in every place where you go, and will bring you again into this land. For I will not leave you until I have done that which I have spoken of to you.
And they shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.
And He buried him in a valley in the land of Moab, opposite Beth-peor. But no man knows of his grave to this day.
and did not know her until she bore her son, the First-born. And he called His name JESUS.
Then he goes and takes with him seven other spirits more evil than himself, and they enter in and live there. And the last state of that man is worse than the first. Even so it also shall be to this evil generation.
And He stretched out His hand toward His disciples and said, Behold, My mother and My brothers!
And sending the crowd away, He went into the boat and came into the borders of Magdala.
And about the eleventh hour he went out and found others standing idle, and said to them, Why do you stand here all day idle?
a woman came to Him, having an alabaster box of very precious ointment, and poured it on His head as He reclined.
a woman came to Him, having an alabaster box of very precious ointment, and poured it on His head as He reclined. But when His disciples saw it, they were indignant, saying, To what purpose is this waste? read more. For this ointment might have been sold for very much and given to the poor. When Jesus understood it, He said to them, Why do you trouble the woman? For she has done a good work on Me. For you have the poor with you always, but you do not always have Me. For in putting ointment on My body, she did it for My burial. Truly I say to you, Wherever this gospel shall be proclaimed in the whole world, that which this woman has done shall be spoken of also, for a memorial of her.
Truly I say to you, Wherever this gospel shall be proclaimed in the whole world, that which this woman has done shall be spoken of also, for a memorial of her. Then one of the twelve, called Judas Iscariot, went to the chief priests.
Then one of the twelve, called Judas Iscariot, went to the chief priests. And he said to them, What will you give me, and I will betray Him to you? And they appointed to him thirty pieces of silver.
And many of the women were there, watching from a distance, those who had followed Jesus from Galilee, ministering to Him, watching from a distance;
And many of the women were there, watching from a distance, those who had followed Jesus from Galilee, ministering to Him, watching from a distance; among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene, and the other Mary, were sitting there across from the tomb.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And hearing, those with Him went out to take hold of Him; for they said, He is insane.
And hearing, those with Him went out to take hold of Him; for they said, He is insane.
Then His brothers and His mother came. And standing outside, they sent to Him, calling Him.
Then His brothers and His mother came. And standing outside, they sent to Him, calling Him.
Then His brothers and His mother came. And standing outside, they sent to Him, calling Him.
And He asked him, What is your name? And he answered, saying, My name is Legion, for we are many.
Is not this the carpenter, the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they were offended at Him.
And being in Bethany in the house of Simon the leper, as He reclined, a woman came with an alabaster vial of pure, costly ointment of spikenard. And she broke the vial and poured it on His head.
And being in Bethany in the house of Simon the leper, as He reclined, a woman came with an alabaster vial of pure, costly ointment of spikenard. And she broke the vial and poured it on His head. And some were indignant to themselves, and said, Why was this waste of the ointment made? read more. For it might have been sold for more than three hundred denarii, and be given to the poor. And they were incensed with her. And Jesus said, Let her alone! Why do you trouble her? She has done a good work towards Me. For you have the poor with you always, and whenever you desire you may do them good. But you do not have Me always. She has done what she could. She has come beforehand to anoint My body for the burying. Truly I say to you, Wherever this gospel shall be proclaimed in all the world, this also that she has done will be spoken of for a memorial of her. And Judas Iscariot, one of the Twelve, went to the chief priests in order to betray Him to them. And when they heard, they were glad and promised to give him silver. And he sought how he might conveniently betray Him.
And also women were watching from a distance, among whom also was Mary Magdalene, and Mary the mother of James the less, and of Joses, and Salome,
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him.
And when Jesus had risen early the first day of the Sabbath, He appeared first to Mary Magdalene, out of whom He had cast seven demons.
And when Jesus had risen early the first day of the Sabbath, He appeared first to Mary Magdalene, out of whom He had cast seven demons.
it seemed good to me also, following all things accurately from the very first, to write to you in order, most excellent Theophilus,
And the angel came in to her and said, Hail, one receiving grace, the Lord is with you. Blessed are you among women.
And behold, your cousin Elizabeth also conceived a son in her old age. And this is the sixth month with her who was called barren.
And Mary said, Behold the servant of the Lord. Let it be to me according to your word. And the angel departed from her.
and cried out with a loud voice and said, Blessed are you among women, and blessed is the fruit of your womb. And from where is this to me, that the mother of my Lord should come to me? read more. For lo, as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. And blessed is she who believes, for there shall be a perfecting of those things which were told her from the Lord.
And seeing Him, they were amazed. And His mother said to Him, Child, why have you done so to us? Behold, your father and I have looked for you, greatly distressed.
And one of the Pharisees asked Him to eat with him. And going into the Pharisee's house, He reclined. And behold, a woman, a sinner in the city, knowing that He reclined in the Pharisee's house, brought an alabaster vial of ointment.
and also certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom went seven demons,
And as they went, it happened that He entered into a certain village. And a certain woman named Martha received Him into her house. And she had a sister called Mary, who also sat at Jesus' feet and heard His word. read more. But Martha was distracted with much serving. And she came to Him and said, Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me. And Jesus answered and said to her, Martha, Martha, you are anxious and troubled about many things. But one thing is needful, and Mary has chosen that good part, which shall not be taken away from her.
And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked.
And it happened as He spoke these things, a certain woman of the company lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts which You have sucked.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the rest with them, who told these things to the apostles.
And the third day there was a marriage in Cana of Galilee. And the mother of Jesus was there.
And saying these things, she went away and called Mary her sister secretly, saying, The Teacher has come and calls you. As soon as she heard, she arose quickly and came to him. read more. Now Jesus had not yet come into the town, but was in that place where Martha met Him. Then the Jews who were with her in the house, and comforted her, when they saw that Mary rose up hastily and went out, they followed her, saying, She is going to the tomb to weep there. Then when Mary had come where Jesus was, seeing Him, Mary fell down at His feet, saying to Him, Lord, if You had been here, my brother would not have died.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus was (who had died, whom He raised from the dead). Then they made a supper there for Him. And Martha served, but Lazarus was one of those reclining with Him. read more. Then Mary took a pound of ointment of pure spikenard, very costly, and anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the odor of the ointment.
Then Mary took a pound of ointment of pure spikenard, very costly, and anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the odor of the ointment. Then said one of His disciples (Judas Iscariot, Simon's son, who was to betray Him)
Then said one of His disciples (Judas Iscariot, Simon's son, who was to betray Him) Why was this ointment not sold for three hundred denarii and given to the poor? read more. He said this, not that he cared for the poor, but because he was a thief and held the moneybag and carried the things put in. Then Jesus said, Let her alone. She has kept this for the day of My burial. For you have the poor with you always; but you do not always have Me.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son!
Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son! Then He said to the disciple, Behold your mother! And from that hour that disciple took her into his own home.
The first of the sabbaths Mary Magdalene came early to the tomb, darkness still being on it, and she saw the stone taken away from the tomb.
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.
So as we now know no one according to flesh, but even if we have known Christ according to flesh, yet now we no longer know Him so.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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And Mary Magdalene, and the other Mary, were sitting there across from the tomb.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him.
And they returned and they prepared spices and ointment. And they rested on the sabbath day according to the commandment.
and when they did not find His body, they came saying that they had also seen a vision of angels, who said that He was alive.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Necho took Jehoahaz his brother and carried him to Egypt.
Is not this the carpenter's son? Is not his mother called Mary? And his brothers, James and Joses and Simon and Judas,
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
But late in the week, at the dawning into the first day of the week, Mary Magdalene and the other Mary came to see the tomb. And behold, a great earthquake occurred! For coming down from Heaven, and coming up, an angel of the Lord rolled back the stone from the door and was sitting on it. read more. His countenance was like lightning, and his clothing white as snow. And the keepers shook for fear of him and became like dead men. And the angel answered and said to the women, Do not fear, for I know that you seek Jesus who was crucified.
But as they were going to report to His disciples, behold, Jesus also met them, saying, Hail! And they came and held Him by the feet and worshiped Him.
Is not this the carpenter, the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they were offended at Him.
And being in Bethany in the house of Simon the leper, as He reclined, a woman came with an alabaster vial of pure, costly ointment of spikenard. And she broke the vial and poured it on His head.
And also women were watching from a distance, among whom also was Mary Magdalene, and Mary the mother of James the less, and of Joses, and Salome, (who also, when He was in Galilee, followed Him and ministered to Him), and many other women who came up with Him to Jerusalem.
And Mary Magdalene and Mary the mother of Joses saw where He was laid.
And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him. And very early in the morning, the first day of the week, they came upon the tomb, the sun having risen.
In the days of Herod, the king of Judea, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron, and her name was Elizabeth.
And in the sixth month the angel Gabriel was sent from God into a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.
And behold, your cousin Elizabeth also conceived a son in her old age. And this is the sixth month with her who was called barren.
And He went with them and came to Nazareth, and He was subject to them. But His mother kept all these sayings in her heart.
And Jesus Himself was beginning to be about thirty years of age, being (as was supposed) son of Joseph, son of of Heli,
And behold, a woman, a sinner in the city, knowing that He reclined in the Pharisee's house, brought an alabaster vial of ointment.
And behold, a woman, a sinner in the city, knowing that He reclined in the Pharisee's house, brought an alabaster vial of ointment. And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment.
And she stood behind Him, weeping at His feet, and she began to wash His feet with tears and wipe them with the hair of her head. And she ardently kissed His feet and anointed them with the ointment. But seeing this, the Pharisee who had invited Him, spoke within himself, saying, This man, if he were a prophet, would have known who and what kind of woman this is who touches him, for she is a sinner.
But seeing this, the Pharisee who had invited Him, spoke within himself, saying, This man, if he were a prophet, would have known who and what kind of woman this is who touches him, for she is a sinner.
and also certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom went seven demons,
And they returned and they prepared spices and ointment. And they rested on the sabbath day according to the commandment.
And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them.
And on the first of the sabbaths, while still very early, they came to the tomb bringing the spices which they had prepared, and certain others with them. But they found the stone rolled away from the tomb.
But they found the stone rolled away from the tomb. And going in, they did not find the body of the Lord Jesus. read more. And as they were much perplexed about it, it happened that, behold, two men stood by them in shining garments. And as they were afraid, and bowed their faces down to the earth, they said to them, Why do you seek the living among the dead?
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the rest with them, who told these things to the apostles.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus was (who had died, whom He raised from the dead).
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And His mother stood by the cross of Jesus, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
But Mary stood outside of the tomb, weeping. And as she wept, she stooped down into the tomb. And she saw two angels in white sitting there, the one at the head and the other at the feet, where the body of Jesus had lain. read more. And they said to her, Woman, why do you weep? She said to them, Because they have taken away my Lord, and I do not know where they have laid Him. And when she had said this, she turned backward and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, Woman, why do you weep? Whom do you seek? Supposing Him to be the gardener, she said to Him, Sir, if you have carried Him away from here, tell me where you have laid Him and I will take Him away. Jesus said to her, Mary! She turned herself and said to Him, Rabboni! (which is to say, Master!) Jesus said to her, Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, I ascend to My Father and Your Father, and to My God and your God.
And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.