Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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But he knew her not, till she had brought forth her Son, the first-born. And he called his name Jesus.
While he yet talked to the multitude, behold his mother and his brethren stood without, seeking to speak to him. And one said to him, Behold thy mother and thy brethren stand without, seeking to speak to thee. read more. And he answering said to him that told him, Who is my mother, and who are my brethren? And stretching forth his hand toward his disciples he said, Behold my mother and my brethren. For whosoever shall do the will of my Father who is in heaven, the same is my brother and sister and mother.
Is not this the carpenter's son? Is not his mother called Mary? And his brethren, James and Joses and Simon and Judas? And his sisters, are they not all with us? Whence then hath HE all these things?
Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene was there and the other Mary, sitting over against the sepulchre.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre. And behold, there had been a great earthquake, and an angel of the Lord descending from heaven, had come and rolled away the stone from the door and sat upon it. read more. His countenance was like lightning, and his raiment white as snow. And for fear of him the guards trembled, and became as dead men. But the angel answering said to the women, Fear not ye; for I know ye seek Jesus who was crucified. He is not here; for he is risen, as he said: come, see the place where the Lord lay. And go quickly and tell the disciples, that he is risen from the dead. And behold, he goeth before you into Galilee; there shall ye see him. Lo, I have told you. And departing quickly from the sepulchre with fear and great joy they ran to tell his disciples. And behold Jesus met them and said, Hail. And they came, and took hold of his feet and worshiped him. Then saith Jesus to them, Fear not. Go tell my brethren to go into Galilee, and there shall they see me.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him. And very early in the morning, the first day of the week, they come to the sepulchre, at the rising of the sun. read more. And they said one to another, Who shall roll us away the stone from the door of the sepulchre? (For it was very great:) And looking up, they saw that the stone was rolled away. And entering into the sepulchre, they saw a young man, sitting on the right-side, clothed in a white robe; and they were affrighted. He saith to them, Be not affrighted: ye seek Jesus of Nazareth, who was crucified. He is risen: he is not here. Behold the place where they laid him. But go, tell his disciples, and Peter, He goeth before you into Galilee: there shall ye see him, as he said to you. And going out, they fled from the sepulchre; for they trembled and were amazed: and they said nothing to any; for they were afraid. Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. She went and told them that had been with him, as they mourned and wept.
And the angel coming in to her, said, Hail, thou highly favoured; the Lord is with thee: blessed art thou among women.
My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour.
And she brought forth her son, the first-born, and swathed him, and laid him in the manger, because there was no room for them in the inn.
And he said to them, Why sought ye me? Knew ye not, that I must be about my Father's business? And they understood not the saying which he spake to them.
And behold a woman in the city, who had been a sinner, when she knew that Jesus sat at table in the Pharisee's house, brought an alabaster box of ointment, And standing at his feet behind him weeping, watered his feet with a shower of tears, and wiped them, with the hairs of her head, and kissed his feet, and anointed them with the ointment. read more. But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner. And Jesus answering said to him, Simon, I have somewhat to say to thee. And he saith, Master, say on. A certain creditor had two debtors: the one owed five hundred pence, and the other fifty. But they having nothing to pay, he frankly forgave them both: Which therefore will love him most? Simon answering said, I suppose, he to whom he forgave most. He said to him, Thou hast rightly judged. And turning to the woman, he said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath watered my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss; but she, from the time I came in, hath not ceased to kiss my feet. Thou didst not anoint my head with oil: but she hath anointed my feet with ointment. Wherefore I say to thee, Those many sins of her's are forgiven; therefore she loved much: but he to whom little is forgiven, loveth little. And he said to her, Thy sins are forgiven. And they that sat at table with him said within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee: go in peace.
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils, And Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.
And she had a sister called Mary, who also sitting at the feet of Jesus, heard his discourse. But Martha was incumbered with much serving; and coming to him she said, Lord, dost thou not care, that my sister hath left me to serve alone? read more. Bid her therefore help me. But Jesus answering said to her, Martha, Martha! Thou art careful and hurried about many things: But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.
As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked! But he said, Yea, rather blessed are they, that hear the word of God and keep it.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them. And they found the stone rolled away from the sepulchre, And entering, they found not the body of the Lord Jesus. read more. And while they were perplexed concerning it, behold two men stood by them in shining garments. And as they were afraid, and bowed down their face to the earth, they said to them, Why seek ye the living among the dead? He is not here, but is risen. Remember how he spake to you being yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and rise again the third day. And they remembered his words, And returning from the sepulchre, told all these things to the eleven and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, who told these things to the apostles.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them as idle tales, and they believed them not. read more. But Peter rising, ran to the sepulchre; and stooping down, he seeth the linen clothes laid by themselves; and he went home, wondring at what was come to pass.
Jesus saith to her, Woman, what is it to me and thee?
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.
The first day of the week, cometh Mary Magdalene early, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Then the disciples went home again. But Mary stood without at the sepulchre weeping. And as she wept, read more. she stooped down into the sepulchre, And seeth two angels in white sitting, where the body of Jesus had laid, one at the head, and one at the feet. And they said to her, Woman, why weepest thou? She saith to them, They have taken away my Lord, and I know not where they have laid him. And having said this, she turned herself back, and seeth Jesus standing, but knew not that it was Jesus. Jesus saith to her, Woman, why weepest thou? Whom seekest thou? She supposing him to be the gardiner, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith to her, Mary! She turning, saith to him, Rabboni; that is, Master. Jesus saith to her, Touch me not; for I am not yet ascended to my Father. But go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. Mary Magdalene came and told the disciples, that she had seen the Lord, and that he had spoken these things to her.
These all continued unanimously in prayer and supplication with the women, and Mary, the mother of Jesus, and his brethren.
These all continued unanimously in prayer and supplication with the women, and Mary, the mother of Jesus, and his brethren.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
As it is written, There is none righteous, no not one.
For all have sinned, and are fallen short of the glory of God,
Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
For there is one God, one mediator also between God and men,
Let us therefore come boldly to the throne of grace that we may receive mercy and find grace to help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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Now the birth of Christ was on this wise: His mother Mary, being espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and yet not willing to make her a publick example, purposed to put her away privily. read more. But while he was thinking on these things, behold an angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife; for that which is begotten in her, is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.
And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins. (Now all this was done, that it might be fulfilled, which was spoken of the Lord by the prophet, read more. saying, Behold the virgin shall be with child, and bring forth a Son, and they shall call his name Emmanuel, which is, being interpreted, God with us.) Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him, and took unto him his wife: But he knew her not, till she had brought forth her Son, the first-born. And he called his name Jesus.
And being come into the house, they saw the young child, with Mary his mother; and falling down, they worshiped him. And opening their treasures, they presented to him gifts, gold, frankincense, and myrrh.
While he yet talked to the multitude, behold his mother and his brethren stood without, seeking to speak to him.
And he answering said to him that told him, Who is my mother, and who are my brethren? And stretching forth his hand toward his disciples he said, Behold my mother and my brethren.
Now when Jesus was in Bethany, in the house of Simon the leper, There came to him a woman;
And many women were there, beholding afar off, who had followed Jesus from Galilee, serving him. Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene was there and the other Mary, sitting over against the sepulchre.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.
But the angel answering said to the women, Fear not ye; for I know ye seek Jesus who was crucified.
And he being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment, of spikenard, very costly; and shaking the box, she poured it on his head.
There were also women, beholding from afar, among whom was Mary Magdalene and Mary the mother of James the less, and of Joses, and Salome: Who also when he was in Galilee, followed him and ministered to him, and many other women who had come up with him to Jerusalem.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him. And very early in the morning, the first day of the week, they come to the sepulchre, at the rising of the sun.
He shall be great, and shall be called the Son of the Highest; and the Lord God shall give him the throne of his father David.
And the angel answering said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that Holy thing which shall be born, shall be called the Son of God. And behold thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her who was called barren.
And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. read more. For he hath regarded the low estate of his handmaiden: for behold from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things, and holy is his name. And his mercy is on them that fear him, from generation to generation. He hath wrought strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their thrones, and exalted them of low degree. He hath filled the hungry with good things, but sent the rich empty away. He hath helped his servant Israel, in remembrance of his mercy, As he spoke to our fathers, to Abraham and to his seed for ever. And Mary abode with her about three months, and returned to her own house.
And in those days there went out a decree from Augustus Cesar, that all the world should be inrolled.
And while they were there, the days were fulfilled, that she should be delivered. And she brought forth her son, the first-born, and swathed him, and laid him in the manger, because there was no room for them in the inn.
Now his parents went to Jerusalem every year, at the feast of the passover. And when he was twelve years old, they went up to Jerusalem, after the custom of the feast. read more. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew it not, But supposing him to be in the company, they went a day's journey; and sought him among their kinsfolk and among their acquaintance. And not finding him, they went back to Jerusalem, seeking him. And after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions. And all that heard him were astonished, at his understanding and answers. And seeing him they were amazed. And his mother said to him, Son, why hast thou done thus to us? Behold thy father and I have sought thee sorrowing. And he said to them, Why sought ye me? Knew ye not, that I must be about my Father's business? And they understood not the saying which he spake to them. And he went down with them, and came to Nazareth, and was subject to them; but his mother kept all these things in her heart. And Jesus increased in wisdom and stature, and in favour with God and man.
And Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.
And the women who had come with him from Galilee, following after, beheld the sepulchre, and how his body was laid.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them.
And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. When Martha heard that Jesus was coming, she went and met him; but Mary sat in the house.
The Jews then who were with her in the house and comforted her, seeing Mary, that she rose up quickly and went out, followed her, saying, She is going to the tomb, to weep there.
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned deeply,
Jesus again groaning in himself, cometh to the tomb. It was a cave, and a stone lay upon it.
There they made him a supper, and Martha served; but Lazarus was one of them who sat at table with him. Then Mary, taking a pound of ointment, of very costly spikenard, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.
The first day of the week, cometh Mary Magdalene early, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
These all continued unanimously in prayer and supplication with the women, and Mary, the mother of Jesus, and his brethren.
These all continued unanimously in prayer and supplication with the women, and Mary, the mother of Jesus, and his brethren.
a Levite, a Cyprian by birth, Having an estate, sold it, and brought the money, and laid it at the feet of the apostles.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,
Aristarchus, my fellow-prisoner, saluteth you, and Marcus, sister's son to Barnabas; (touching whom ye have received directions, if he come to you,
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Salute one another with an holy kiss. The churches of Christ salute you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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But he knew her not, till she had brought forth her Son, the first-born. And he called his name Jesus.
Then goeth he and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. So shall it be also to this wicked generation.
And stretching forth his hand toward his disciples he said, Behold my mother and my brethren.
And having sent away the multitude, he took ship again, and came into the coasts of Magdala.
And going out about the eleventh hour, he found others standing idle and saith to them, Why stand ye here all the day idle?
having an alabaster box of very costly ointment, and poured it on his head, as he sat at table.
having an alabaster box of very costly ointment, and poured it on his head, as he sat at table. But his disciples seeing it, had indignation, saying, To what purpose is this waste? read more. For this ointment might have been sold for much, and given to the poor. Jesus knowing it, said to them, Why trouble ye the woman? She hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in pouring this ointment on my body, she hath done it for my burial. Verily I say to you, wheresoever this gospel shall be preached in the whole world, this also which she hath done shall be spoken for a memorial of her.
Verily I say to you, wheresoever this gospel shall be preached in the whole world, this also which she hath done shall be spoken for a memorial of her. Then one of the twelve, called Judas Iscariot, going to the chief priests,
Then one of the twelve, called Judas Iscariot, going to the chief priests, Said, What will ye give me, and I will deliver him to you?
And many women were there, beholding afar off, who had followed Jesus from Galilee, serving him.
And many women were there, beholding afar off, who had followed Jesus from Galilee, serving him. Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
And Mary Magdalene was there and the other Mary, sitting over against the sepulchre.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.
And his relations hearing of it, came out to lay hold on him; for they said, He is beside himself.
And his relations hearing of it, came out to lay hold on him; for they said, He is beside himself.
Then come his brethren and his mother, and standing without, sent to him, calling him.
Then come his brethren and his mother, and standing without, sent to him, calling him.
Then come his brethren and his mother, and standing without, sent to him, calling him.
And he asked him, What is thy name? And he answered saying, My name is Legion; for we are many.
Is not this the carpenter? The son of Mary, the brother of James and Joses, and of Judas and Simon! And are not his sisters here with us? And they were offended at him.
And he being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment, of spikenard, very costly; and shaking the box, she poured it on his head.
And he being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment, of spikenard, very costly; and shaking the box, she poured it on his head. But there were some that had indignation within themselves, and said, Why was this waste of the ointment made? read more. For it might have been sold for more than three hundred pence and given to the poor. And they murmured at her. But Jesus said, Let her alone: why trouble ye her? She hath wrought a good work on me. For ye have the poor always with you, and when ye will, ye may do them good; but me ye have not always. She hath done what she could: she hath before-hand embalmed my body for the burial. Verily I say to you, wheresoever this gospel shall be preached throughout the whole world, what she hath done shall be spoken of also, for a memorial of her. And Judas Iscariot, one of the twelve, went to the chief priests, to betray him unto them. And hearing it they were glad, and promised to give him mony. And he sought how he might conveniently betray him.
There were also women, beholding from afar, among whom was Mary Magdalene and Mary the mother of James the less, and of Joses, and Salome:
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him.
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
It seemed good to me also, having accurately traced all things from their first rise, to write unto thee in order, most noble Theophilus,
And the angel coming in to her, said, Hail, thou highly favoured; the Lord is with thee: blessed art thou among women.
And behold thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her who was called barren.
And the angel departed from her.
And cried with a loud voice and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? read more. For lo! when the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy. And happy is she that believed; for there shall be a performance of those things which were told her from the Lord.
And seeing him they were amazed. And his mother said to him, Son, why hast thou done thus to us? Behold thy father and I have sought thee sorrowing.
And one of the Pharisees asked him to eat with him. And going into the Pharisee's house, he sat down to table. And behold a woman in the city, who had been a sinner, when she knew that Jesus sat at table in the Pharisee's house,
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils,
And as they went, he entered into a certain village, and a certain woman, named Martha, received him into her house. And she had a sister called Mary, read more. who also sitting at the feet of Jesus, heard his discourse. But Martha was incumbered with much serving; and coming to him she said, Lord, dost thou not care, that my sister hath left me to serve alone? Bid her therefore help me. But Jesus answering said to her, Martha, Martha! Thou art careful and hurried about many things: But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.
As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked!
As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked!
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, who told these things to the apostles.
And the third day, there was a marriage in Cana of Galilee, and the mother of Jesus was there.
Having said this, she went and privately called Mary her sister, saying, The master is come, and calleth for thee. As soon as she heard it, she arose quickly and came to him. read more. Jesus was not yet come into the town, but was at the place where Martha had met him. The Jews then who were with her in the house and comforted her, seeing Mary, that she rose up quickly and went out, followed her, saying, She is going to the tomb, to weep there. When Mary was come where Jesus was, and saw him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.
Then Jesus, six days before the passover, came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead. There they made him a supper, and Martha served; but Lazarus was one of them who sat at table with him. read more. Then Mary, taking a pound of ointment, of very costly spikenard, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.
Then Mary, taking a pound of ointment, of very costly spikenard, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment. But one of his disciples, Judas Iscariot, who was about to betray him,
But one of his disciples, Judas Iscariot, who was about to betray him, faith, Why was not this ointment sold for three hundred pence, and given to the poor? read more. This he said, not because he cared for the poor, but because he was a thief, and had the purse, and bare what was put therein. Then Jesus said, Let her alone; against the day of my burial hath she kept this. Ye have the poor always with you: but me ye have not always.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.
Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son. Then saith he to the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
The first day of the week, cometh Mary Magdalene early, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.
These all continued unanimously in prayer and supplication with the women, and Mary, the mother of Jesus, and his brethren.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,
So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.
Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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And Mary Magdalene was there and the other Mary, sitting over against the sepulchre.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him.
And returning they prepared spices and ointments, and rested the sabbath, according to the commandment.
And not finding his body, they came, saying, That they had seen also a vision of angels, who say, he is alive.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Salute Mary, who bestowed much labour on us. Salute Andronicus and Junias,
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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Is not this the carpenter's son? Is not his mother called Mary? And his brethren, James and Joses and Simon and Judas?
Now when Jesus was in Bethany, in the house of Simon the leper, There came to him a woman;
Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Among whom were Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre. And behold, there had been a great earthquake, and an angel of the Lord descending from heaven, had come and rolled away the stone from the door and sat upon it. read more. His countenance was like lightning, and his raiment white as snow. And for fear of him the guards trembled, and became as dead men. But the angel answering said to the women, Fear not ye; for I know ye seek Jesus who was crucified.
And behold Jesus met them and said, Hail. And they came, and took hold of his feet and worshiped him.
Is not this the carpenter? The son of Mary, the brother of James and Joses, and of Judas and Simon! And are not his sisters here with us? And they were offended at him.
And he being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment, of spikenard, very costly; and shaking the box, she poured it on his head.
There were also women, beholding from afar, among whom was Mary Magdalene and Mary the mother of James the less, and of Joses, and Salome: Who also when he was in Galilee, followed him and ministered to him, and many other women who had come up with him to Jerusalem.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him. And very early in the morning, the first day of the week, they come to the sepulchre, at the rising of the sun.
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And in the sixth month, the angel Gabriel was sent from God, to a city of Galilee, named Nazareth, To a virgin of the house of David, espoused to a man whose name was Joseph, and the virgin's name was Mary.
And behold thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her who was called barren.
And he went down with them, and came to Nazareth, and was subject to them; but his mother kept all these things in her heart.
And Jesus was about thirty years of age, when he began his ministry, being, as was supposed, the son of Joseph, who was the son of Heli,
And behold a woman in the city, who had been a sinner, when she knew that Jesus sat at table in the Pharisee's house,
And behold a woman in the city, who had been a sinner, when she knew that Jesus sat at table in the Pharisee's house, brought an alabaster box of ointment, And standing at his feet behind him weeping, watered his feet with a shower of tears, and wiped them, with the hairs of her head, and kissed his feet, and anointed them with the ointment.
brought an alabaster box of ointment, And standing at his feet behind him weeping, watered his feet with a shower of tears, and wiped them, with the hairs of her head, and kissed his feet, and anointed them with the ointment. But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.
But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils,
And returning they prepared spices and ointments, and rested the sabbath, according to the commandment.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them. And they found the stone rolled away from the sepulchre, And entering, they found not the body of the Lord Jesus.
And they found the stone rolled away from the sepulchre, And entering, they found not the body of the Lord Jesus. And while they were perplexed concerning it, read more. behold two men stood by them in shining garments. And as they were afraid, and bowed down their face to the earth, they said to them, Why seek ye the living among the dead?
It was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, who told these things to the apostles.
Then Jesus, six days before the passover, came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
But Mary stood without at the sepulchre weeping. And as she wept, she stooped down into the sepulchre, And seeth two angels in white sitting, where the body of Jesus had laid, one at the head, and one at the feet. read more. And they said to her, Woman, why weepest thou? She saith to them, They have taken away my Lord, and I know not where they have laid him. And having said this, she turned herself back, and seeth Jesus standing, but knew not that it was Jesus. Jesus saith to her, Woman, why weepest thou? Whom seekest thou? She supposing him to be the gardiner, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith to her, Mary! She turning, saith to him, Rabboni; that is, Master. Jesus saith to her, Touch me not; for I am not yet ascended to my Father. But go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.
And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.