Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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The scroll of this law will not depart from your mouth; you will meditate on it day and night so that {you may observe diligently all that is written} in it. For then you will succeed [in] your ways and prosper.
you will say to them that the waters of the Jordan were cut off {from before} the ark of the covenant of Yahweh. When it crossed the Jordan, the waters of the Jordan were cut off. These stones will be as a memorial for the {Israelites} for eternity."
"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,
By the ear's hearing I heard [of] you, but now my eye has seen you. Therefore I despise [myself] and repent in dust and ashes."
Who can perceive [his] errors? Acquit me from hidden [faults]. Also, keep back your servant from arrogant [sins]; let them not rule over me. Then I shall be blameless, and I shall be innocent of great transgression.
You have put our iniquities before you, our hidden [sins] into the light of your countenance.
Who will say "I have made my heart clean; I am pure from my sin"?
Surely there is no one righteous on the earth who [continually] does good and never sins.
Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments, read more. we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land. "{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you. Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you. {Compassion and forgiveness belong to the Lord, our God}, for we have rebelled against him, and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets. "And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem. Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness. So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice. "And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly. Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors. "And now, listen to the prayer of your servant and to his pleas for mercy. Shine your face upon your desolate sanctuary {for your sake, O Lord}. Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion. Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay {for your sake}, my God; because {your city and your people are called by your name}." Now I [was] still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea {before} Yahweh my God, on behalf {of the holy mountain of my God}.
and do not present your members to sin [as] instruments of unrighteousness, but present yourselves to God as those who are alive from the dead, and your members to God [as] instruments of righteousness.
For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. read more. But if what I do not want [to do], this I do, I agree with the law that [it is] good. But now I am no longer the one doing it, but sin that lives in me. For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing [of] the good [is] not. For the good that I want [to do], I do not do, but the evil that I do not want [to do], this I do. But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me. Consequently, I find the principle with me, the one who wants to do good, that evil is present with me. For I joyfully agree with the law of God in my inner person, but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members. Wretched man [that] I [am]! Who will rescue me from this body of death? Thanks [be] to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh [I am enslaved] to the law of sin.
And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
Not that I have already received [this], or [have] already been made perfect, but I press on if indeed I may lay hold of [that] for which also I was laid hold of by Christ. Brothers, I do not consider myself to have laid hold of [it]. But [I do] one [thing], forgetting the things behind and straining toward the things ahead, read more. I press on toward the goal for the prize of the upward call of God in Christ Jesus.
and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him,
Let your speech always [be] with grace, seasoned with salt, so that [you] may know how it is necessary for you to answer each one.
To the pure all [things] [are] pure, but to those who are defiled and unbelieving nothing [is] pure, but both their mind and conscience are defiled.
For we all stumble [in] many [ways]. If anyone does not stumble in what he says, he [is] a perfect individual, able to hold in check his whole body also.
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.
"Consecrate to me every firstborn, the first offspring of every womb among the {Israelites}, among humans and among domestic animals; {it belongs to me}."
And Yahweh said to Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes,
And Moses went down from the mountain to the people, and he consecrated the people, and they washed their clothes.
"Remember the day of the Sabbath, to consecrate it.
And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy.
Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.
" 'And you shall consecrate yourselves, and you shall be holy, because I [am] Yahweh your God.
And you will say to the people, 'Sanctify yourselves tomorrow, for you will eat meat because you have wept in the ears of Yahweh, saying, "Who will feed us good meat? [It was] good for us in Egypt." Yahweh will give to you meat, and you will eat.
do you say about [he] whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?
"And now I entrust you to God and to the message of his grace, which is able to build [you] up and to give [you] the inheritance among all those who are sanctified.
to open their eyes [so that they] may turn from darkness to light and from the power of Satan to God, [so that] they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification.
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy.
But speaking the truth in love, we are to grow into him [with reference to] all [things], who is the head, Christ,
to the saints and faithful brothers in Christ in Colossae. Grace to you and peace from God our Father.
Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.
because everything created by God [is] good and nothing [is to be] rejected [if it is] received with thankfulness, for it is made holy by the word of God and prayer.
Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,
by which will we are made holy through the offering of the body of Jesus Christ once for all.
For by one offering he has perfected for all time those who are made holy.
How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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Then she lowered them with a rope through the window, as her house [was] on the outer side of the wall, and she [was] residing in the wall. And she said to them, "Go to the mountain, so that the pursuers will not find you, and hide yourselves there three days until the pursuers return, and afterward you may go {on your way}."
"But [when you] pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard.
but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.
in order that we may not be exploited by Satan (for we are not ignorant of his schemes).
For the flesh desires against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that whatever you want, you may not do these [things].
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control. Against such things [there] is no law. read more. Now those {who belong to Christ} have crucified the flesh together with its feelings and its desires.
Now those {who belong to Christ} have crucified the flesh together with its feelings and its desires.
and put on the new man (in accordance with God), who is created in righteousness and holiness from the truth.
Husbands, love your wives and do not be embittered against them.
For the grace of God has appeared, bringing salvation to all people, training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,
Pursue peace with everyone, and holiness, without which no one will see the Lord.
And every unclean thing and one who practices detestable things and falsehood will never enter into it, except those who are written in the book of life of the Lamb.