Reference: Servant
American
This word sometimes denotes a man who voluntarily dedicates himself to the service of another. Thus Joshua was the servant of Moses; Elisha of Elijah; and Peter, Andrew, Philip, and Paul were servants of Jesus Christ. The servants of Pharaoh, of Saul, and of David, were their subjects in general, and their court officers and counselors in particular. The Philistines, Syrians, and other nation were servants of David, that is, they obeyed and paid him tribute. The servants of God are those who are devoted to his service and obey his holy word.
In its primary sense, the word usually means in the Bible either a hired servant, or one whose service was the property of his master for a limited time and under various restrictions. Joseph is the first whom we read of as sold into bondage, Ge 37:27-28. The households of some of the early patriarchs contained many servants, who were apparently treated with kindness and justice; the highest trusts were sometimes confided to them, and they might inherit their master's estate, Ge 14:11-16; 15:2-4; 24:1-10. They shared the religious privileges of the household, Ge 17:9-13,27; 18:19, and were not transferred to other masters.
At the establishment of the Hebrew commonwealth, involuntary servitude was everywhere prevalent; and so far as it existed among the Jews, Moses sought to bring it under the restrictions demanded by religion and humanity. The mildest form of bond-service was that of a Hebrew in the house of another Hebrew. He might become bound to this service in various ways, chiefly through poverty, Ex 21:7; Le 25:39-47; to acquit himself of a debt he could not otherwise pay, 2Ki 4:1; to make restitution for a theft, Ex 22:3; or to earn the price of his ransom for captivity among heathen. This form of service could not continue more than six or seven years; unless, when the Sabbatical year came round, the servant chose to remain permanently or until the Jubilee with his master, in token of which he suffered his ear to be bored before witnesses, Ex 21:2,6; 25:40. The Hebrews servant was not to be made to serve with rigor, nor transferred to any harder bondage; he had an appeal to the tribunals, a right to all religious privileges, the power of demanding release on providing a pecuniary equivalent, and a donation from his master at his release, Le 25:47-55; De 15:12-18. Compare also 2Ch 28:10-11; Ne 5:1-13; Jer 34:8-22. The law likewise provided for the deliverance of a Hebrew, who was in bondage to a resident foreigner, Le 25:47-54.
From the heathen around and among them, especially from their captive enemies and the remains of the Canaanites, the Hebrew obtained many servants. These were protected by law, De 1:16-17; 27:19, and might become proselytes, attend the festivals, enjoy religious instruction and privileges, Ex 12:44; De 12:18; 29:10-13; 31:10-13. The servant who was mutilated by his master was to be set free, Ex 21:26-27; the refugee from foreign oppression was to be welcomed, De 23:15-16; and kidnapping or man stealing was forbidden on pain of death, Ex 21:16; De 24:7; 1Ti 1:10.
Roman slavery, as it existed in the time of Christ, was comparatively unknown to the Jews. The Romans held in bondage captives taken in war, had purchased slaves. Their bondage was perpetual, and the master held unquestioned control of the person and life of his slaves. Yet large numbers were set free, and in many instances Roman freedmen rose to the highest honors.
The allusion of the Bible to involuntary servitude, imply that it is an evil and undesirable condition of life; yet the bondman who cannot obtain his freedom is divinely exhorted to contentment, 1Co 7:20-24. Meanwhile the Bible give directions as to the mutual duties of masters and servants, Eph 6:5-9; Col 3:22; 4:1; Tit 2:9; Phm 1:1-25; 1Pe 2:18; and proclaims the great truths of the common origin of all men, the immorality of every human soul, and its right to the Bible and to all necessary means of knowing and serving the Savior-the application of which to all the relations of master and servant, superior and inferior, employer and employed, would prevent all oppression, which God abhors, De 24:14; Ps 103:6; Isa 10:1-3; Am 4:1; Mal 3:5; Jas 5:4.
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And they took all the goods of Sodom and Gomorrah and all their provisions and went away. And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods and departed. read more. And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he and his slaves poured themselves out against them by night and smote them and pursued them unto Hobah, which is on the left hand of Damascus. And he recovered all the goods and also brought again his brother Lot and his goods and the women also and the people.
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed; and, behold, one born in my house is my heir. read more. And then the word of the LORD came unto him, saying, This shall not be thy heir; but he that shall come forth out of thine own bowels shall be thy heir.
And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. read more. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant.
And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.
For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.
And Abraham was old and well stricken in age, and the LORD had blessed Abraham in all things. And Abraham said unto his eldest slave of his house, who ruled over all that he had, Put, I pray thee, thy hand under my thigh, read more. and I will make thee swear by the LORD, the God of the heavens and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell; but thou shalt go unto my country and to my kindred and take a wife unto my son Isaac. And the slave said unto him, Peradventure the woman will not be willing to follow me unto this land, must I therefore bring thy son again unto the land from which thou didst come? And Abraham said unto him, Beware that thou not bring my son there again. The LORD God of heaven, who took me from my father's house and from the land of my kindred and who spoke unto me and swore unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from there. And if the woman will not be willing to follow thee, then thou shalt be free from this my oath; only do not bring my son there again. Then the slave put his hand under the thigh of Abraham his master and swore to him concerning that matter. And the slave took ten camels of the camels of his master and departed with the best of what his master had in his hand; and he arose and went to Ara-naharaim, unto the city of Nahor.
Come and let us sell him to the Ishmeelites and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. And when the Midianite merchantmen passed by, they took and lifted up Joseph out of the cistern and sold Joseph to the Ishmeelites for twenty pieces of silver. And they brought Joseph into Egypt.
but every man's slave that is bought for money, when thou hast circumcised him, then shall he eat of it.
If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing.
Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do.
Likewise he that steals a man and sells him, or if he is found in his hand, he shall surely be put to death.
And if someone smites the eye of their slave or the eye of their maid that it perishes, he shall let them go free for their eye's sake. And if he smites out his manslave's tooth or his maidslave's tooth, he shall let them go free for their tooth's sake.
If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft.
And look that thou make them after their pattern, which was showed thee in the mount.
And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. read more. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored. For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession. And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor. And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger,
And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger,
And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him;
after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself.
either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for.
If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight.
And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him.
And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
And I charged your judges at that time, saying, Hear the causes between your brethren and judge righteously between every man and his brother and the stranger that is with him. Ye shall not respect persons in judgment, but ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the cause that is too hard for you, bring it unto me, and I will hear it.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall have chosen, thou and thy son and thy daughter and thy manslave and thy maidslave and the Levite that is within thy gates; and thou shalt rejoice before the LORD thy God in all the work of thy hands.
And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free. And when thou sendest him out free from thee, thou shalt not send him away empty. read more. Thou shalt furnish him liberally out of thy flock and out of thy threshing floor and out of thy winepress; of that with which the LORD thy God has blessed thee thou shalt give unto him. And thou shalt remember that thou wast a slave in the land of Egypt, and the LORD thy God ransomed thee; therefore, I command thee this thing to day. And it shall be, if he says unto thee, I will not go away from thee because he loves thee and thy house because he is well with thee, then thou shalt take an aul and thrust it through his ear unto the door, and he shall be thy slave for ever. And also unto thy maidservant thou shalt do likewise. It shall not seem hard unto thee when thou sendest him away free from thee, for he has served thee for half the cost of a hired servant for six years; and the LORD thy God shall bless thee in all that thou doest.
Thou shalt not deliver unto his master the slave who is escaped from his master unto thee. He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates where he likes it best; thou shalt not oppress him.
When a man is found stealing any of his brethren of the sons of Israel and making merchandise of him or selling him, then that thief shall die; and thou shalt put the evil away from among you.
Thou shalt not do violence unto a hired servant that is poor and needy, whether he is of thy brethren or of thy strangers that are in thy land within thy gates.
Cursed is he that twists the rights of the stranger, the fatherless, and the widow. And all the people shall say, Amen.
Ye stand today, all of you, before the LORD your God, your princes of your tribes, your elders, and your officers, with all the men of Israel, your little ones, your wives, and thy strangers that dwell within thy camp, from the hewer of thy wood unto the drawer of thy water, read more. that thou may enter into covenant with the LORD thy God and into his oath, which the LORD thy God makes with thee today, to confirm thee today as his people and that he may be unto thee as God, as he has said unto thee, and as he has sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
And Moses commanded them, saying, At the beginning of the seventh year, in the appointed time of the year of release, in the feast of the tabernacles, when all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. read more. Gather the people together, men and women and children and thy strangers that are within thy gates, that they may hear and that they may learn and fear the LORD your God and observe to do all the words of this law, and that their children, who have not known any thing, may hear and learn to fear the LORD your God all the days that ye live in the land unto which ye are to pass the Jordan to inherit it.
Now a certain woman of the wives of the sons of the prophets cried unto Elisha, saying, Thy slave, my husband, is dead; and thou knowest that thy slave feared the LORD; and the creditor is come to take my two sons to be his slaves.
And now ye purpose to keep subject the sons of Judah and Jerusalem for menslaves and womenslaves unto you, but are ye not guilty against the LORD your God? Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren; for the fierce wrath of the LORD is upon you.
Then there was a great cry of the people and of their wives against their brethren, the Jews. For there were some that said, We, our sons, and our daughters, are many; therefore we have bought grain that we may eat and live. read more. There were also some that said, We have mortgaged our lands, vineyards, and houses, that we might buy grain because of the famine. And there were some that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. Yet now, given that the flesh of our brethren is as our flesh and their sons as our sons, behold, we subject our sons and our daughters to slavery, and there are some of our daughters in bondage already; neither is it in our power to redeem them; for other men have our lands and vineyards. And I was very angry when I heard their cry and these words. Then I meditated unto myself, and I rebuked the principals and the rulers and said unto them, Does each one of you exact usury of his brother? And I set a great assembly against them. And I said unto them, We after our ability have redeemed our brethren, the Jews who had been sold unto the Gentiles; and will ye even sell your brethren? And shall they be sold unto us? Then they remained silent, for they had nothing to answer. Also I said, What you do is not good, do you not walk in the fear of our God, that ye not be the reproach of our enemies the Gentiles? I, likewise, and my brethren and my servants, have lent them money and grain; let us now release them from this burden. Restore, I pray you, to them, today, their lands, their vineyards, their oliveyards, and their houses, and even the hundredth part of the money, and of the grain, the wine, and the oil, that ye exact of them. Then they said, We will return it and will require nothing of them; so we will do as thou sayest. Then I called the priests and caused them to sware that they should do according to this promise. Also I shook my lap and said, Thus will God shake out each man from his house and from his labour, that does not perform this promise, even thus shall he be shaken out and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
The LORD executes righteousness and justice unto all that suffer violence.
Woe unto those that establish unrighteous laws and that wilfully prescribe tyranny to turn aside the poor from right judgment and to take away the right from the afflicted of my people that widows may be their prey and that they may rob the fatherless! read more. And what will ye do in the day of visitation and in the desolation which shall come from far? To whom will ye flee for help and where will ye leave your glory?
This is the word that came unto Jeremiah from the LORD after king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; that every man should let his manslave, and every man his maidslave, being a Hebrew or a Hebrewess, go free; that no one should use of his brethren, the Jews, as a slave. read more. Now when all the princes and all the people, who had entered into the covenant, heard that each one should let his manslave and each one his maidslave go free, that no one should use them any more as servants, then they listened and let them go. But afterward they repented and caused the slaves and the handmaids, whom they had let go free, to return and brought them into subjection for slaves and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying, Thus saith the LORD God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of slavery, saying, At the end of seven years each one shall let his Hebrew brother go, who has been sold unto thee; therefore he shall serve thee six years, and thou shalt send him forth free from thee: but your fathers did not hearken unto me, nor incline their ear. And ye were now converted and had done right in my sight in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: but ye turned and polluted my name and caused each man his slave and each man his handmaid, whom ye had set at liberty at their pleasure, to return and brought them into subjection, to be unto you for slaves and for handmaids. Therefore thus hath the LORD said: Ye have not hearkened unto me, in proclaiming liberty, each one to his brother and each man to his neighbour; behold, I proclaim a liberty for you, said the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two and passed between the parts thereof, the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf; I will even give them into the hand of their enemies and into the hand of those that seek their soul; and their dead bodies shall be for food unto the fowls of the heaven and to the beasts of the earth. And Zedekiah king of Judah and his princes I will give into the hand of their enemies and into the hand of those that seek their soul and into the hand of the king of Babylon's army, which are gone up from you. Behold, I command, said the LORD and will cause them to return to this city; and they shall fight against her and take her and burn her with fire; and I will give the cities of Judah unto desolation until they are without an inhabitant.
Hear this word, ye cows of Bashan, that are in the mountain of Samaria, who oppress the poor, who crush the needy, who say to their masters, Bring, and let us drink.
And I will come near unto you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and do not fear me, said the LORD of the hosts.
Let each abide in the same calling in which he was called. Art thou called being a slave? care not for it; but if thou may be made free, use it rather. read more. For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave. Ye are bought with a price; do not make yourselves the slaves of men. Each one, brothers, in that state in which he was called, let him abide with God.
Slaves, be obedient to those that are your masters according to the flesh, with fear and trembling, in simplicity of your heart as unto the Christ, not to be seen as only pleasing men, but as the slaves of the Christ, doing the will of God from within, read more. with good will doing service as to the Lord and not to men, knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether they are slaves or free. And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in the heavens and that he is no respecter of persons.
Slaves, in all things hearken unto your masters according to the flesh, not serving to be seen as those who only please men, but in simplicity of heart, fearing God;
Masters, do that which is just and right with your slaves, knowing that ye also have a Master in heaven.
For there are many insubordinate and vain talkers and deceivers of souls, especially those of the circumcision,
Exhort slaves to be subject to their own masters and to please them well in all things; not contradicting;
Paul, a prisoner of Jesus Christ, and Timothy, our brother, unto Philemon, our dearly beloved and fellowlabourer, And to our beloved sister, Apphia, and Archippus, our fellowsoldier and to the congregation in thy house: read more. Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints; that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus. For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother. Therefore, though I might be very bold in Christ to command thee that which is expedient, yet for the sake of charity I rather beseech thee, being such a one as Paul the aged and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds, who in time past was to thee unprofitable, but now is profitable to thee and to me, whom I send again unto thee; therefore, receive him, as you would receive me. I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel, but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly. Perhaps for this, he departed from you for a season, that thou should have him again forever, not now as a slave, but above a slave, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord. If thou count me therefore a partner, receive him as myself. If he has wronged thee or owes thee anything, put that on my account; I Paul have written it with my own hand, I will repay it; albeit I do not say to thee how thou owest unto me even thine own self besides. Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord. Having confidence in thy obedience, I have written unto thee, knowing that thou wilt also do more than I say. In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you. Epaphras, my fellowprisoner in Christ Jesus, salutes thee. Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ be with your spirit. Amen.
Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.
Fausets
na'ar, meshareth. In our sense, "a free, voluntary attendant", as Joshua of Moses (Ex 33:11; so 2Ki 4:12,43; 5:20; 6:15 margin "minister"; 2Sa 13:17-18; 1Ki 20:14-15). 'Ebed on the other hand is "a bondservant or slave".
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And the LORD would speak unto Moses face to face, as anyone would speak unto their friend. And he would turn again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the tabernacle.
Then he called his servant that ministered unto him and said, Put now this woman out from me and bolt the door after her. And she had a garment of different colours upon her, for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out and bolted the door after her.
Then he said to Gehazi, his servant, Call this Shunammite. And when he had called her, she stood before him.
And his minister said, How can I set this before one hundred men? He said again, Give the people, that they may eat, for thus hath the LORD said, They shall eat, and some shall be left over.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought. As the LORD lives, I will run after him and take something from him.
And when the servant of the man of God was risen early to go forth, behold, a host compassed the city both with horsemen and chariots. And his servant said unto him, Alas, my master! What shall we do?
Hastings
Morish
1. The words ebed and ?????? (those most commonly used for 'servant') convey the idea of bondmen or slaves. Some were bought with money and some were taken in war: cf. also Ex 22:3. Such a servant, if circumcised, might among the Israelites eat of the Passover
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but every man's slave that is bought for money, when thou hast circumcised him, then shall he eat of it. The foreigner and the hired servant shall not eat of it.
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft.
But when the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house, they shall eat of his bread.
and saying, Lord, my servant lies at home paralyzed, grievously tormented.
The centurion answered and said, Lord, I am not worthy that thou should come under my roof; but speak the word only, and my servant shall be healed.
Then Jesus said unto the centurion, Go, and as thou hast believed, so be it done unto thee. And his servant was healed in that same hour.
Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles.
and said unto his slaves, This is John the Baptist; he is risen from the dead, and therefore mighty works do show forth themselves in him.
But Peter followed him afar off unto the patio of the high priest and went in and sat with the servants to see the end.
And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.
But Peter followed him afar off, even into the palace of the high priest, and he was seated with the servants and warming himself at the fire.
And some began to spit on him and to cover his face and to buffet him and to say unto him, Prophesy. And the servants struck him with the palms of their hands.
He has received his servant Israel in remembrance of his mercy
And has raised up a horn of saving health for us in the house of his servant David,
therefore neither did I think myself worthy to come unto thee but say the word, and my slave shall be healed.
Blessed are those slaves, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them.
But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken,
And when he came to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here with hunger!
and am no longer worthy to be called thy son; make me as one of thy hired servants.
No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.
For who is greater, he that sits at the table or he that serves? Is it not he that sits at the table? But I am among you as he that serves.
But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf catches them and scatters the sheep. The hireling flees because he is a hireling, and the sheep do not belong to him.
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.
The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his Son Jesus, whom ye delivered up and denied him in the presence of Pilate, when he had judged to let him go.
Unto you first, God, having raised up his Son Jesus, sent him to bless you, that each one of you might turn from his iniquities.
who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things?
For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),
that thou might stretch forth thine hand so that healings and signs and wonders may be done by the name of thy holy slave Jesus.
And when the angel who spoke unto Cornelius was departed, he called two of his household servants and a devout soldier of those that waited on him continually;
Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.
For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave.
for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,
And Moses verily was faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,
Smith
Servant.
[SLAVE]
See Slave
Watsons
SERVANT. The word generally signifies a slave. For formerly among the Hebrews, and the neighbouring nations, the greater part of servants were slaves, that is to say, they belonged absolutely to their masters, who had a right to dispose of their persons, their bodies, goods, and even of their lives, in some cases. The Hebrews had two sorts of servants or slaves, Le 25:44-45, &c. Some were strangers, either bought, or taken in the wars. The others were Hebrew slaves, who, being poor, sold themselves, or were sold to pay their debts; or were delivered up for slaves by their parents, in cases of necessity. This sort of Hebrew slaves continued in slavery but to the year of jubilee; then they might return to liberty again, and their masters could not retain them against their wills. If they would continue voluntarily with their masters, they were brought before the judges; there they made a declaration, that for this time they disclaimed the privilege of the law, had their ears bored with an awl, by applying them to the doorposts of their master, Ex 21:2,5-7, &c; and after that they had no longer any power of recovering their liberty, except at the next year of jubilee. Servant is also taken for a man that dedicates himself to the service of another, by the choice of his own will and inclination. Thus Joshua was the servant of Moses, Elisha of Elijah, Gehazi of Elisha; St. Peter, St. Andrew, St. Philip, and the rest, were servants of Jesus Christ.
See Verses Found in Dictionary
If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. read more. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do.
Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession.