Reference: Thessalonians, Second Epistle to The
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THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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For many shall come in my name, saying, I am the Christ, and shall deceive many.
And many false prophets shall rise and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.
For false Christs and false prophets shall arise and shew great signs and wonders, so that they would deceive (if it were possible) even the elect.
The former treatise have I composed, O Theophilus, of all things which Jesus began both to do and to teach, Until the day he was taken up, after having thro' the Holy Ghost given commandment to the apostles, whom he had chosen: read more. To whom also he presented himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God. And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.
And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me. For John indeed baptized with water; but ye shall be baptized with the Holy Ghost, not many days hence.
For John indeed baptized with water; but ye shall be baptized with the Holy Ghost, not many days hence. And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? But he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
But he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth. And having spoken these things, while they beheld, he was taken up, and a cloud received him from their sight.
And having spoken these things, while they beheld, he was taken up, and a cloud received him from their sight. And while they were stedfastly looking up to heaven, as he went up,
And while they were stedfastly looking up to heaven, as he went up, behold two men, in white apparel, stood by them, Who also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus who is taken up from you into heaven, shall so come, as ye have seen him going into heaven. read more. Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey.
And when the day of Pentecost was come, they were all with one accord in one place.
And when the day of Pentecost was come, they were all with one accord in one place. And suddenly there was a sound from heaven, as of a rushing, violent wind, and it filled all the house where they were sitting.
And suddenly there was a sound from heaven, as of a rushing, violent wind, and it filled all the house where they were sitting.
And suddenly there was a sound from heaven, as of a rushing, violent wind, and it filled all the house where they were sitting. And there appeared to them distinct tongues, as of fire; and it sat upon each of them.
And there appeared to them distinct tongues, as of fire; and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. read more. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language. And they were amazed and marvelled, saying one to another, Behold, are not all these who are speaking Galileans? And how hear we every one, in our own native language? Parthians, and Medes, and Elamites, and dwellers in Mesopotamia, and Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians, we hear them speaking in our tongues the wonderful works of God? And they were all amazed, and were in doubt, saying one to another, What can this mean? But others mocking, said, They are full of sweet wine. Then Peter standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words. These are not drunken as ye suppose for it is but the third hour of the day. But this is that which was spoken by the prophet Joel, And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams:
Now Peter and John went up together into the temple, at the hour of prayer, the ninth hour. And a certain man, lame from his mother's womb, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask alms of them that were entering into the temple, Who seeing Peter and John about to go into the temple, read more. asked an alms. And Peter, looking stedfastly upon him, with John, said, Look on us. And he gave heed to them, expecting to receive something of them. Then said Peter, Silver and gold have I none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, rise up and walk. And taking him by the right-hand, he lifted him up, and immediately his feet and ankle-bones were strengthened, And leaping up, he stood and walked, and went with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God. And they knew him, that this was he who had sat for alms at the beautiful gate of the temple, and were filled with wonder and amazement at that which had befallen him. And as he held Peter and John, all the people ran together to them, in the portico that is called Solomon's, greatly wondering.
And as he held Peter and John, all the people ran together to them, in the portico that is called Solomon's, greatly wondering. And Peter seeing it, answered the people, Ye men of Israel, why marvel ye at this? Or, why do ye fix your eyes on us, as if by our own power or piety, we had made this man to walk? read more. The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him. But ye renounced the holy one and the just, and desired a murderer to be granted you. But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses. And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all. And now, brethren, I know that thro' ignorance ye did it, as did also your rulers.
And now, brethren, I know that thro' ignorance ye did it, as did also your rulers. But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer.
For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them.
Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth? For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband. read more. Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man. Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God. For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death. But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.
Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them. For such serve not the Lord Jesus Christ, but their own belly, and by good words and fair speeches, deceive the hearts of the simple. read more. For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
And what concord hath Christ with Belial? or what part hath a believer with an infidel?
For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. read more. Therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness; whose ends shall be according to their works.
Tell me, ye that would be under the law, do ye not hear the law? For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman. read more. And he of the bond-woman was born after the flesh, but he of the free-woman by promise. Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her children. But Jerusalem that is above is free, which is the mother of us all. (For it is written, Rejoice thou barren, that bearest not; break forth and cry, thou that travailest not; for the desolate hath many more children than she that hath an husband. Now we, brethren, like Isaac, are children of promise. But as then, he that was born after the flesh persecuted him that was born after the Spirit, so it is now also. But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman. So then, brethren, we are not children of the bond-woman, but of the free.
Paul and Silvanus and Timotheus to the church of the Thessalonians in God the Father and the Lord Jesus Christ, Grace be unto you and Peace from God our Father and the Lord Jesus Christ.
Who both killed the Lord Jesus and their own prophets, and have persecuted us: and they please not God, and are contrary to all men.
Who both killed the Lord Jesus and their own prophets, and have persecuted us: and they please not God, and are contrary to all men. Forbidding us to speak to the Gentiles, that they may be saved, to fill up their sins always: but wrath is come upon them to the uttermost.
Forbidding us to speak to the Gentiles, that they may be saved, to fill up their sins always: but wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time, in presence, not in heart, laboured with great desire the more abundantly to see your face.
Therefore when we could bear no longer, we thought good to be left at Athens alone,
But now when Timotheus was come to us from you, and had brought us the good tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, as we also to see you: Therefore, brethren, we were comforted over you, in, all our affliction and distress by your faith. read more. For now we live, if ye stand fast in the Lord. For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sake before our God? Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith. Now our God and Father himself and our Lord Jesus direct our way unto you. And the Lord make you to increase and abound in love towards one another and towards all men, as we also do towards you, That he may establish your hearts unblameable in holiness (before our God and Father, at the coming of our Lord Jesus Christ) with all his saints.
And that ye study to be quiet and to do your own business, and to work with your hands, as we commanded you;
For this we say unto you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, shall not prevent them that are asleep. For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first. read more. Then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we be ever with the Lord.
Then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we be ever with the Lord.
For ye yourselves know perfectly, that the day of the Lord so cometh as a thief in the night. When they say, peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape.
Now we exhort you, brethren, warn the disorderly, comfort the feeble-minded, support the weak, be long suffering toward all men.
Paul and Silvanus and Timotheus to the church of the Thessalonians in God our Father and the Lord Jesus Christ.
Seeing it is a righteous thing with God, to recompence affliction to them that afflict you. And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels,
And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels, In flaming fire, taking vengeance on them who know not God, and who obey not the gospel of our Lord Jesus Christ.
In flaming fire, taking vengeance on them who know not God, and who obey not the gospel of our Lord Jesus Christ. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power,
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, When he shall come to be glorified in his saints, and to be admired in all that believe (now that our testimony was believed among you) in that day.
Now I beseech you, brethren, concerning the coming of our Lord Jesus Christ,
Now I beseech you, brethren, concerning the coming of our Lord Jesus Christ,
Now I beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.
and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.
and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.
and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.
and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand. Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition,
Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition,
Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition,
Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition,
Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition,
Let no man deceive you by any means, for that day shall not come, unless the falling away come first, and the man of sin be revealed, the son of perdition, Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.
Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.
Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.
Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.
Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.
Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God. Remember ye not, that I told you these things, when I was yet with you?
Remember ye not, that I told you these things, when I was yet with you?
Remember ye not, that I told you these things, when I was yet with you?
Remember ye not, that I told you these things, when I was yet with you? And now ye know that which with-holdeth, that he may be revealed in his time.
And now ye know that which with-holdeth, that he may be revealed in his time.
And now ye know that which with-holdeth, that he may be revealed in his time.
And now ye know that which with-holdeth, that he may be revealed in his time.
And now ye know that which with-holdeth, that he may be revealed in his time.
And now ye know that which with-holdeth, that he may be revealed in his time. For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way.
For the mystery of iniquity already worketh; only he that with-holdeth will with-hold, till he be taken out of the way. And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming: Whose coming is after the mighty working of Satan, with all power and signs and lying wonders,
Whose coming is after the mighty working of Satan, with all power and signs and lying wonders,
Whose coming is after the mighty working of Satan, with all power and signs and lying wonders,
Whose coming is after the mighty working of Satan, with all power and signs and lying wonders, And with all deceiveableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved.
And with all deceiveableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved.
And with all deceiveableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved.
And with all deceiveableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. And therefore God shall send them strong delusion, so that that they shall believe a lie,
And therefore God shall send them strong delusion, so that that they shall believe a lie,
And therefore God shall send them strong delusion, so that that they shall believe a lie,
And therefore God shall send them strong delusion, so that that they shall believe a lie, That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.
That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.
That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.
That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.
Therefore, brethren, stand fast and hold the traditions, which ye have been taught, whether by word, or by our Epistle.
And that we may be delivered from unreasonable and wicked men; for all men have not faith.
The Lord be with you all.
Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time.
Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time.
Little children, it is the last time: and as ye have heard that Antichrist cometh, so even now there are many Antichrists, whereby we know that it is the last time.
Who is that liar, but he that denieth that Jesus is the Christ? He is Antichrist who denieth the Father and the Son.
Who is that liar, but he that denieth that Jesus is the Christ? He is Antichrist who denieth the Father and the Son.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
And I saw another wild beast coming up out of the earth, and he had two horns like a lamb, but he spake like a dragon; And he exerciseth all the authority of the first wild beast before him; and he caused the earth, and them that dwelt therein, to worship the first wild beast, whose deadly wound was healed. read more. And he doth great wonders, so that he even maketh fire to come down out of heaven on the earth in the sight of men. And he deceiveth them that dwell on the earth by the wonders which it is given him to do before the wild beast: saying to them that dwell on the earth, to make an image to the wild beast, which had the wound by the sword, and yet lived. And it was given him to give breath to the image of the wild beast; so that the image of the wild beast should speak: and he will cause, that as many as will not worship the image of the wild beast shall be killed. And he causeth all, small and great, both rich and poor, both free and slaves, to receive a mark in their right-hand, or in their forehead, That no man might buy or sell, but he that had the mark, the name of the wild beast, or the number of his name. Here is the wisdom. Let him that hath an understanding count the number of the wild beast: for it is the number of a man: and his number is six hundred sixty six.
And the wild beast was taken, and with him the false prophet, who had wrought the miracles before him, with which he deceived them who had the mark of the wild beast, and them who had worshiped his image. These two were cast alive into the lake of fire burning with brimstone. And the rest were slain by the sword of him that sat upon the horse, which went forth out of his mouth; and all the birds were satisfied with their flesh.
And the devil that deceived them was cast into the lake of fire and brimstone, where both the wild beast and the false prophet are: and they shall be tormented day and night for ever and ever.
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
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To these an odour of death unto death, but to those an odour of life unto life. And who is sufficient for these things? For we are not as many, who adulterate the word of God; but as of sincerity, but as from God, in the sight of God, speak we in Christ.
Nevertheless when it shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. read more. And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.
Paul and Silvanus and Timotheus to the church of the Thessalonians in God our Father and the Lord Jesus Christ.