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And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,
and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.
And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.
But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.
But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.
But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.
And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,
the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard.
When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
But, if the scall do indeed spread in the skin, - after he hath been pronounced clean,
the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.
But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash
But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,
He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
And as to the leper in whom the sore is, his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!
The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."
Or in the warp, or in the woof, to the linen or to the wool: or in the skin, or in any work of skin:
if the mark is greenish or reddish in the garment or in the leather or in the warp or woof or in any article made of leather, it is an infestation of leprosy and shall be shown to the priest.
The priest is to examine the contamination and quarantine the contaminated fabric for seven days.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
So he shall burn the garment, whether the warp or woof, in wool or linen, or on anything made of leather in which the mark occurs; for it is a malignant leprosy; it shall be burned in the fire.
"If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;
the priest is to order whatever is contaminated to be washed and quarantined for another seven days.
After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus
But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.
And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
the priest shall go out of the camp [to meet him]; and the priest shall examine him, and if the leper has been healed of the infection of leprosy,
Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
And the priest shall command to kill one of the birds in an earthen vessel over running water.
as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The priest is to take one male lamb and present it as a restitution offering,
And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.
And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Then the priest is to take some of the log of olive oil and pour it into his own left hand.
The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence.
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
The priest is to take the lamb for a guilt offering and the olive oil and wave them as a raised offering in the LORD's presence.
And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
and use his right finger to sprinkle oil from his left palm seven times in the LORD's presence.
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
And Jehovah spoke to Moses and to Aaron, saying,
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
He will examine it, and if the contamination in the walls of the house consists of green or red indentations
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
Then they must take different stones to replace the former ones and take additional plaster
the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean.
And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place.
Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening.
Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes.
“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times.
He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread.
Then he is to release the live bird into the open countryside
To teach when it is unclean, and when it is clean: this is the law of leprosy.
And the LORD spake unto Moses and to Aaron, saying,
“Speak to the children of Israel, and say to them, ‘When any man has a bodily discharge, his discharge is unclean.
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.
Every bed on which he lies down with the discharge is to be considered unclean, and every object on which he sits becomes unclean.
Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.
Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.
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- God, Compassion Of
- First fruits
- Seven Days For Legal Purposes
- Poverty, Attitudes Towards
- Righteous, The
- Exploitations
- Poverty, Remedies For
- Land, As A Divine Responsibility
- Rebellion
- Attention
- Jerusalem, History Of
- Destruction Of Satan's Works
- Sacrificing Cattle
- Reading The Scriptures
- Roses
- Servant Leadership
- God's Voice
- Giving, Of Possessions
- Overlaid With Gold
- Gold Items For The Tabernacl
- Carrying Holy Things
- Six Things
- Craftsmen
- Ten Things
- Red Material
- Blue Cloth
- Hairs
- Bronze Items For The Tabernacle
- Plans
- Sacrifice On The Bronze Altar
- Setting Up The Bronze Altar
- Priests, Function In Ot Times
- Priests, Institution In Ot Times
- Aaron, As High Priest
- Priests Garments
- Craftsmanship
- Making Decisions
- Reinforcement
- Sacrificing Cattle Sheep And Goats
- Oil On Sacrifices
- Fingers
- Defecation
- Pleasing God
- Swinging
- Food For Priests Defined
- Priests Atoning
- Ephah [Ten Omers]
- Incense Offered Amiss
- Meat offerings
- Coinage
- Right Measures
- People Of Judah
- Waiting For God's Timing
- Shouting
- Character Of Wicked
- Friendship And Trust
- Goodness
- God's Truth
- Adoration
- Working For The Lord
- Assembling Israel
- Wisdom
- Sacrificing Goats
- Making Mistakes
- Sin Confessed
- Unfaithfulness, To God
- Missing Someone
- Touching Unclean Things
- Unclean Until Evening
- The Lord Is God
- Cedar Wood
- Worship, Elements Of
- False Religion
- The Soul
- Nakedness Uncovered
- Forbidden Sexual Relationships
- False Gods
- Keep The Commandments!
- Mothers Love For Her Children
- Oppression, God's Attitude To
- Lying And Deceit
- Fear God!
- Rebuke
- Guidance, Need For God's
- Seeking God
- Honour
- Weight
- Balance
- Unkindness
- Thanks
- Feeding The Poor
- Trumpet
- Town
- Breaking Chains
- Fear Will Come
- Pride
- God Executes Vengeance
- Chastisement
- Kids
- High Places
- Archaeology
- Abandonment
- Value
- Women's Strength
- Fifty To Ninety Thousand
- Flags
- Tribes Of Israel
- Twenty Thousand And Up
- Amen
- Light, Spiritual
- God Giving Light
- Pay Attention O God!
- Waiting On The Lord
- Enemy Attacks
- Joy, Of Israel
- The Ark Moved Around
- Greed
- Rebellion against God
- Criticism
- Folly, Effects Of
- Exploring
- Bravery
- Do Not Fear Men
- Protection From Enemies
- Mindfulness
- Venting
- Trust, Lack Of
- Hardship
- Tongue
- Unicorns
- Later Covenants With God
- Killing Kings
- Man's Counsel
- Tributes
- Fortifications
- Crossing Into The Promised Land
- Walls
- Wisdom, Human Importance
- Discernment
- Wise
- God's Plan For Us
- Surrender
- God Will Cause Defeat
- Fear And Worry
- Trusting God's Plan
- Gods Plan
- Those Who Were Ignorant
- Money Blessings
- Time Of Peace
- Understanding
- God's Word Gives Wisdom
- God's Word Is Righteous
- Whole Heartedness
- Listening To God
- The Future
- God's Faithfulness
- Haters
- Hate
- Abominations, To God
- Faith and strength
- Bad Leadership
- Discipline Child
- A Place For God's Name
- Burning Cities
- Debt
- Helping The Poor
- Serving Asherah
- Keeping Man's Word
- Refusing To Hear
- Forests
- Waterfalls
- Friendship Kjv
- Syria
- Book of the Law
- Kingdoms
- Cancer
- Tragedy
- Joy And Happiness
- Grateful Heart
- Joyfulness
- People From Far Away
- Despair
- Roots
- Fruits Of Sin
- God's Timing
- Gods Timing
- Restoring Nations
- Renewed Heart
- Courage And Strength
- God, The Rock
- Vanity
- Foundations
- Rocks
- Healing And Comfort
- Enjoying Life
- Man Of God
- God Helps
- Footsteps
- Dryness
- Hiding From People
- Cursing The Ungodly
- Rebuilding
- Gideon
- Strength
- Anointing Kings
- Cedar
- Shadows
- Optimism
- Nagging
- Shelter
- A Broken Heart
- Soul
- God Answering Prayers
- Superiority
- Arrogance
- Afflicted Saints
- Saul
- Futility
- Fools, Characteristics Of
- Saul And David
- Sinners
- Instruments
- Best Friends
- Conspiracies
- Relentless
- Evildoers
- List Of Kings Of Israel
- Covenant, God's with David
- Fairness
- Family And Friends
- Capturing Cities
- Shame Will Come
- Kings Of All Israel Or Judah
- God's Counsel
- Pits
- Singers
- We Thank God
- Destruction Of Jerusalem
- The First Temple
- Overwhelmed
- Accomplishments
- Singing
- Jerusalem, Significance Of
- Age When Crowned
- Jezebel
- Answers
- Kings of judah
- Named Gates
- Overcoming Hard Times
- Useless Endeavour
- Afflictions, Prayer During
- Wicked Described As
- Praise, Should Be Offered By
- Praise, Manner And Methods Of
- Zion
- Staying Strong
- Hardwork
- Trusting Others
- Mockery
- Hope, In God
- Wicked Prophets
- Praise And Worship
- Being Happy And Enjoying Life
- Heads Of Priestly Households
- Good Things From Far Away
- Getting Through Hard Times
- Wisdom And Guidance
- Fools
- Paths
- Being Overwhelmed
- Broken Hearts
- Friends
- Faith And Trust
- God's Plan
- Poverty, Spiritual
- Mockers
- Pleasure
- Psalm Interjections
- Healing A Broken Heart
- Lovingkindness
- Thank God!
- Education
- Praise The Lord!
- God's Salvation Made Known
- Shame Of Idolatry
- Sloth
- Proverbs
- Spanking
- Under The Sun