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So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].
Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.
Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted,
then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,
The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Those who stood by said, "Would you revile God's high priest?"
And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.
And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.
who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
So the officer took him to the commander, saying, "The prisoner Paul has summoned me to ask if I would bring this young man to you, as he has something to tell you."
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
This man was taken by the Jews, and would have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and found that their accusations had to do with questions about their Law, but that he was not charged with anything that would call for his death or imprisonment.
But, when I was informed there would be a plot against the man, forthwith, I sent him unto thee, charging, his accusers also, to be speaking against him before thee.
Nevertheless, that I be not further tedious unto you, I pray you that you would hear us in your kindness a few words.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
and we would have judged him according to our law but commander Lysias came and forcibly took him out of our hands}}
who ought to be here before thee, and to accuse, if they would have anything against me.
at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.
asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
when his accusers appear'd, they did not charge him with any such crimes as I imagined they would.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Then Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.
But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.
But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write.
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.
To this very day, I have obtained help that comes from God, and I stand and testify to both small and great, saying nothing else than what the prophets and Moses said would take place
that the Messiah must suffer, and that as the first to rise from the dead, He would proclaim light to our people and to the Gentiles.”
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.
After much time had passed, the voyage became more dangerous because it was [now] past the Day of Atonement [Note: This would have been around September or October, when a sea voyage involved rough sailing]. So, Paul began warning the people [aboard ship],
After hoisting it up, they used ropes and tackle and girded the ship. Then, fearing they would run aground on the Syrtis,
For many days neither sun nor stars appeared, and the severe storm kept raging. Finally all hope that we would be saved was disappearing.
After they had gone a long time without any food, then Paul got up among them and said: "Men, you ought to have listened to me and not to have sailed from Crete, and you would have escaped this disaster and loss.
So men, cheer up, for I believe God, that everything will turn out just as I was told it would.
And fearing that we would fall on rocks, and casting four anchors out of the stern, they wished day to come.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard.
When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach.
when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves.
Now the plan of the soldiers was that they would kill the prisoners lest any escape [by] swimming away,
They expected that he would swell up or suddenly drop dead. But after they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
But we would like to hear from you what you think, for concerning this sect it is known to us that it is spoken against everywhere."
Some of them were convinced by what he said, but others would not believe.
For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
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- The Bible
- Preaching
- Abraham, New Testament References
- Lazarus
- Hope, Nature Of
- Acting
- The Light Of Christ
- Eternity
- Atonement
- Accepting Christ
- Love
- Faith, Nature Of
- Faith, As Basis Of Salvation
- God's Love In Christ
- God's Love For Us
- The World
- Gods Love
- Fathers Love
- Father And Son Alike
- Faith Kjv
- Having Faith
- Receiving The Spirit
- Empowerment
- God, Unity Of
- Abraham
- Telling The Truth
- Evil, origins of
- Satan
- The Devil
- Joy, Of The Church
- Being Chosen
- Not Believing The Gospel
- The Father
- Blasphemy
- Glory of Christ
- The Effect Of Christ's Death
- Ministry
- Evangelism
- Chosen Disciples
- Love Fellow Christians!
- Loving One Another
- Absence
- Agape Love
- Election, to salvation
- Persecution, Nature Of
- The World Without God
- Christians Being Called Brothers
- Death Of God's People
- Positive Thinking
- Discrimination
- Working Together
- Abolition
- God's Promise To Abraham
- Trails
- Gentiles
- Putting God First
- The Gospel Of Salvation
- Evangelizing
- Paul, Life Of
- Flexibility
- Ministers, Way They Should Teach
- Atonement, in NT
- Righteous By Faith
- Boasting
- Sin Produces Death
- Exercise
- Law
- Effect Of The Law
- Covetousness
- Staying Positive
- Adoption, descriptions of
- Sonship
- The Grace Given To Men
- Respecting Authority
- Paul, Apostle To Gentiles
- Commitment, to God's people
- Significance Of Christ's Crucifixion
- Maturity
- Sexual Immorality
- Passion
- Paul's Boasting
- Being A Woman Of God
- Being Unique
- Spiritual Gifts
- The Body
- Prophecy
- Prophecies concerning
- The Gospel Preached
- Keeping Faith
- Anxiety And Stress
- Grace
- Foolish People
- Patients
- Necessity Of Circumcision
- Motives
- Masterpiece
- Vocation
- Works Of Faith
- Suffering
- Exploits Of Faith
- Angels Doing God's Work