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So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].
Then Paul took the men along with him and on the next day went into the temple with them, purified, and announced the time when the purification would be completed, when the sacrifice for each one of them could be offered.
Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted,
then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,
The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The bystanders said, "What! would you rail at God's high priest?"
The quarrel was becoming violent, and the tribune was afraid that they would tear Paul to pieces. So he ordered the soldiers to go down, take him away from them by force, and bring him into the barracks.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
So the officer took him to the commander, saying, "The prisoner Paul has summoned me to ask if I would bring this young man to you, as he has something to tell you."
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
This man was taken by the Jews and would have been killed by them. Then I came with an army and rescued him, having understood that he was a Roman.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.
And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.
Nevertheless, that I be not further tedious unto you, I pray you that you would hear us in your kindness a few words.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
and we would have judged him according to our law but commander Lysias came and forcibly took him out of our hands}}
And it would have been better if they had come here to make a statement, if they have anything against me.
At the same time he was hoping to receive a bribe from Paul, and so he would send for him frequently to talk with him.
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
Against whom, when the accusers stood up, they brought no charge of such things as I supposed they would:
I was at a loss how to investigate such matters and so asked Paul if he would go to Jerusalem and there stand trial on these matters.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.
But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write.
for they have known all along from the first, if they would but testify to it, that I as a Pharisee have lived by the standard of the strictest sect of our religion.
I would even punish them frequently in every synagogue and try to make them blaspheme. Raging furiously against them, I would hunt them down even in distant cities.
I've had help from God to this day, and so I stand here to testify to both the powerful and the lowly alike, stating only what the prophets and Moses said would happen
that the Messiah would suffer and be the first to rise from the dead and would bring light both to our people and to the gentiles."
Paul answered, "In brief or at length, I would to God that not only you but all my hearers today were what I am -- excepting these chains!"
And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.
After much time had passed, the voyage became more dangerous because it was [now] past the Day of Atonement [Note: This would have been around September or October, when a sea voyage involved rough sailing]. So, Paul began warning the people [aboard ship],
The ship's crew pulled it up on deck and used ropes to brace the ship. Fearing that they would hit the large sandbank near Libya, they lowered the sail and drifted along.
But [when] neither sun nor stars appeared for many days, and [with] not a little bad weather confronting [us], finally all hope was abandoned [that] we would be saved.
After they had gone a long time without any food, then Paul got up among them and said: "Men, you ought to have listened to me and not to have sailed from Crete, and you would have escaped this disaster and loss.
So men, cheer up, for I believe God, that everything will turn out just as I was told it would.
Because they were afraid that we would run aground on the rocky coast, they threw out four anchors from the stern and wished for day to appear.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard.
When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach.
when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves.
Now the plan of the soldiers was that they would kill the prisoners lest any escape [by] swimming away,
but they expected that he would swell up, or suddenly fall down dead. And waiting a long time, and seeing nothing extraordinary happen to him, they thought differently, and said, He is a god.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
But we would like to hear from you what you think, for it is known to us concerning this sect, that it is everywhere spoken against.
Some of them were convinced by what he said, but others would not believe.
For the heart of this people has become dull, and with [their] ears they hear with difficulty, and they have shut their eyes, lest they see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and turn, and I would heal them." '
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- The Bible
- Preaching
- Abraham, New Testament References
- Lazarus
- Hope, Nature Of
- Acting
- The Light Of Christ
- Eternity
- Atonement
- Accepting Christ
- Love
- Faith, Nature Of
- Faith, As Basis Of Salvation
- God's Love In Christ
- God's Love For Us
- The World
- Gods Love
- Fathers Love
- Father And Son Alike
- Faith Kjv
- Having Faith
- Receiving The Spirit
- Empowerment
- God, Unity Of
- Abraham
- Telling The Truth
- Evil, origins of
- Satan
- The Devil
- Joy, Of The Church
- Being Chosen
- Not Believing The Gospel
- The Father
- Blasphemy
- Glory of Christ
- The Effect Of Christ's Death
- Ministry
- Evangelism
- Chosen Disciples
- Love Fellow Christians!
- Loving One Another
- Absence
- Agape Love
- Election, to salvation
- Persecution, Nature Of
- The World Without God
- Christians Being Called Brothers
- Death Of God's People
- Positive Thinking
- Discrimination
- Working Together
- Abolition
- God's Promise To Abraham
- Trails
- Gentiles
- Putting God First
- The Gospel Of Salvation
- Evangelizing
- Paul, Life Of
- Flexibility
- Ministers, Way They Should Teach
- Atonement, in NT
- Righteous By Faith
- Boasting
- Sin Produces Death
- Exercise
- Law
- Effect Of The Law
- Covetousness
- Staying Positive
- Adoption, descriptions of
- Sonship
- The Grace Given To Men
- Respecting Authority
- Paul, Apostle To Gentiles
- Commitment, to God's people
- Significance Of Christ's Crucifixion
- Maturity
- Sexual Immorality
- Passion
- Paul's Boasting
- Being A Woman Of God
- Being Unique
- Spiritual Gifts
- The Body
- Prophecy
- Prophecies concerning
- The Gospel Preached
- Keeping Faith
- Anxiety And Stress
- Grace
- Foolish People
- Patients
- Necessity Of Circumcision
- Motives
- Masterpiece
- Vocation
- Works Of Faith
- Suffering
- Exploits Of Faith
- Angels Doing God's Work