When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,

So, they drew lots [i.e., devices used for making random choices] and the lot [i.e., the choice] favored Matthias, so he was added to the other eleven apostles.

For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].

Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

All who became believers in Christ held everything for the common use;

when a man crippled from his birth was being carried by, who used to be laid every day at what was called The Beautiful Gate of the temple, to beg from people on their way into the temple.

But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene—[begin now to] walk and go on walking!”

and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple complex. So they were filled with awe and astonishment at what had happened to him.

And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?

He is the stone which you builders had no use for, but which has been made the chief stone of the building.

The whole body of those who had become believers in Christ were of one heart and mind. Not one of them claimed any of his goods as his own, but everything was held for the common use.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

Many signs and wonders were continuously performed by the apostles among the people. And by common consent they all used to meet in Solomon's portico.

[Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them.

but were unable to withstand the wisdom and spirit with which he used to speak.

So they instigated people to say, "We have heard him use abusive language about Moses and about God."

And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years.

'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use.

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

"You stubborn people with uncircumcised hearts and ears! You are always opposing the Holy Spirit, just as your ancestors used to do.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Every one, high and low, paid attention to him. 'This man,' they used to say, 'must be that Power of God which men call "The Great Power."'

He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.].

"No one can refuse the use of water, can he, for these to be baptized, since they have received the Holy Spirit just as we did ourselves?"

And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

And at Lystra there was a certain man, who from birth had been without the use of his feet, never having had the power of walking.

After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

She used to follow after Paul and us, crying out again and again, "These men are servants of the most high God, who proclaimed to you the way of salvation."

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people.

(Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.)

For in him we live and move and are. To use the words of some of your own poets--'His offspring, too, are we.'

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

Meanwhile, a Jew named Apollos came to Ephesus. He was a native of Alexandria, a learned man, and skillful in the use of the Scriptures.

He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them.

But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!"

The seven sons of Sceuas, a Jewish high priest, used to do this.

the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds.

Many also of those who became believers used to come to confess and to declare their deeds.

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business;

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

Now - this man, had four virgin daughters, who used to prophesy.

but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me.

So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,

And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day.

unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

I had them punished and tried to force them to use abusive language; in my extreme fury against them I continued to pursue them even into distant towns.

And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,

which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

[Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach.

who also honored us with many honors; and conferred on us, departing, those things appertaining to use.

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,