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So God has given them up, in their heart's lust, to sexual vice, to the dishonouring of their own bodies, ??25 since they have exchanged the truth of God for an untruth, worshipping and serving the creature rather than the Creator who is blessed for ever: Amen.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law.

since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

train the foolish, teach the young, since you have knowledge and truth formulated in the Law??21 why, then, will you teach others and refuse to teach yourself? Will you preach against stealing, and yet steal yourself?

since you teach other people [all of this], why do you not teach yourselves [these things]? You preach that a person should not steal, [but] do you steal?

Far be the thought: since how shall God judge the world?

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

He considered his own body to be already dead (since he was about 100 years old) and also considered the deadness of Sarah’s womb, without weakening in the faith.

Not at all! Since we have ended our relation to sin, how can we live in it any longer?

We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him.

what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.

But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life.

Since I am speaking to those who understand law, brothers, are you unaware that the law has authority over someone as long as he lives?

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead.

and He who searches the human heart knows what is in the mind of the Spirit, since the Spirit pleads before God for the saints.

I am telling [you] the truth in Christ [i.e., since I am a Christian]; I am not lying. My conscience, [confirmed] by the Holy Spirit, supports my statements [as true],

Since he is completing and finishing quickly a matter in righteousness, because a matter that has been cut short upon the earth, Lord will perform.

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

lest God should not spare you, since he did not spare even the natural branches.

Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.

nay, even the Jews, if they don't continue still incredulous, shall be grafted in: since divine power can graft them in again.

For you [Gentiles] were cut off from a natural wild olive tree and [then], contrary to the natural process, were grafted into a cultivated olive tree. [Since that has happened], how much more likely is it for these [Jews], who are the natural branches, to be grafted [back] into their own olive tree [again]?

why then dost thou judge thy brother? or why dost thou think contemptibly of thy brother? since we shall all of us be brought before the judgment-seat of Christ.

But now, with no further place for work in these regions, and since I have longed for many years to come to you—

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,