However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation].

I did not, however, see any other Apostle, except James, the Master's brother.

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

however, Titus who was then with me, being a Greek, was not compelled to be circumcised:

However, false brothers were secretly brought in. They slipped in to spy on the freedom we have in the Messiah Jesus so that they might enslave us.

For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

However, the Law is not of faith; on the contrary, “He who practices them shall live by them.”

For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.

Now an intermediary does not serve in a situation involving [only] one person. However, God is one [Being].

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

However then, when ye knew not God, ye did service to them which by nature are no gods.

Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

However, it is good to be sought eagerly for a good purpose at all times, and not only when I am present with you.

I could wish, however, to be present with you, even now, and to change my voice, - because I am perplexed regarding you.

However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children;

However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

I have confidence in you however through the Lord,

[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.

If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness,

He, however, who is being taught in the message, should always share with his instructor in all the good things which he possesses.

For even the circumcised don’t keep the law themselves; however, they want you to be circumcised in order to boast about your flesh.

With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;