"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.

Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."

And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell.

Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man both spoke and saw.

Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"

Leave them alone. They are blind guides. If the blind guide the blind, both will fall into a pit."

Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome;

They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

But they had no child, because Elizabeth was barren, and they both were well advanced in years.

They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.

They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

When they could not pay, he forgave them both. Which of them therefore will love him most?"

Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

He said to him, "Lord, I am ready to go with you both to prison and to death."

As soon as it was day, the council of the elders of the people gathered together, both chief priests and scribes, and they led him away into their council, saying,

And he made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

Jesus said to him, "You have both seen him, and it is he who speaks with you."

If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."

Father, glorify your name." Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."

If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.

They both ran together. The other disciple outran Peter, and came to the tomb first.

The first account I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

"Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

"Let all the house of Israel therefore know certainly that God has made him both Lord and Messiah, this Jesus whom you crucified."

"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

More believers were added to the Lord, crowds of both men and women.

"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

But Saul ravaged the church, entering into every house, and dragged both men and women off to prison.

But when they believed Philip proclaiming good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

but their plot became known to Saul. They watched the gates both day and night that they might kill him,

We are witnesses of everything he did both in the countryside of Judea, and in Jerusalem; whom they also killed, hanging him on a tree.

It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great number of both of Jews and of Greeks believed.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

I persecuted this Way to the death, binding and delivering into prisons both men and women.

having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,

how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the Law of Moses and from the Prophets, from morning until evening.

that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.

I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.

For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.

to the church of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.

"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world?how she may please her husband.

So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.

You cannot both drink the cup of the Lord and the cup of demons. You cannot both partake of the table of the Lord, and of the table of demons.

For he is our peace, who made both one, and broke down the middle wall of partition,

and might reconcile them both in one body to God through the cross, by which he put to death their enmity.

For through him we both have our access in one Spirit to the Father.

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.

For it is God who works in you both to will and to work, for his good pleasure.

I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

who killed both the Lord Jesus and the prophets, and drove us out, and did not please God, and are contrary to all men;

We have confidence in the Lord concerning you, that you both do and will do the things we command.

For to this end we both labor and strive, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

For you both had compassion on them that were in chains, and joyfully accepted the plundering of your possessions, since you knew that you yourselves had a better possession and an enduring one.

For you ought to say, "If the Lord wills, we will both live, and do this or that."

This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

Whoever goes on and does not remain in the teaching of Christ, does not have God. He who remains in the teaching, the same has both the Father and the Son.

to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen.

It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.

that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great."