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and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out."

and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.

And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

As the men were going out, a man who couldn't talk because he was demon-possessed was brought to him.

And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.

besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.

For I tell you, many prophets and upright men have longed to see what you see, and could not see it, and to hear what you hear, and could not hear it.

"The kingdom of heaven is similar to a person finding a treasure hidden in a field. After finding it, he was so happy he hid it [again], then went out and sold everything he owned so he could buy that field.

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

They begged him if they could only touch the edge of his cloak, and all who touched it were healed.

But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;'

And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.

And the disciples said to him, "Where in [this] desolate place {can we get} so much bread that such a great crowd could be satisfied?"

How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!"

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.

But he wasn’t willing. On the contrary, he went and threw him into prison until he could pay what was owed.

And his master got angry and handed him over to the jailers to be tortured until he could pay everything that was owed.

Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them.

When His disciples saw this, they marvelled, saying, "How could the fig tree wither up so suddenly?"

"So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.

And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}.

If David then could call Him [i.e., Jesus] Lord, how could He be his son?"

No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.

and plotted in order that they could arrest Jesus by stealth and kill [him].

Then He said to them, "My soul is extremely grieved, even to [the point where I could] die. Stay here and be alert with me [i.e., in prayer]."

And he came again [and] found them sleeping, {for they could not keep their eyes open}.

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death.

But they could not find any, even though many false witnesses came forward. Finally, two who came forward

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

and cry'd, you that could destroy the temple, and rebuild it in three days, now save thy self: if thou art the son of God, come down from the cross.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And immediately many came together, so that the house could contain them no longer, nor could the space about the door. And he preached the word to them.

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

And they were watching him closely [to see] if he would heal him on the Sabbath, in order that they could accuse him.

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

For he had healed many, so that all those who {were suffering from diseases} pressed about him in order that they could touch him.

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

And with many such parables spoke he the word to them as they could hear;

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

And [as] he was getting into the boat, the man who had been demon-possessed began to implore him that he could go with him.

but she could not, for Herod was afraid of John because he knew that he was a just and holy man. So he kept him safe. When he listened to John he was much exercised, yet he found pleasure in listening to him.

And he said to them, "Come away to some lonely spot and get a little rest" (for there were many people coming and going, and they could get no time even to eat).

So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.

And taking the five loaves and the two fish [and] looking up to heaven, he gave thanks and broke the loaves and gave [them] to his disciples so that they could set [them] before them. And he distributed the two fish to [them] all.

And wherever he would go, into villages or into towns or to farms, they would put those who were sick in the marketplaces and would implore him that if they could touch even the edge of his cloak. And all those who touched it were healed.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him.

In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to him, he says to them,

His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"

And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, [after he] had given thanks he broke [them] and began giving [them] to his disciples so that they could set [them] before [them]. And they set [them] before the crowd.

Then he placed his hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly.

And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.

Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.

And they kept the matter to themselves, inquiring of one another what the rising from the dead could mean.

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!"

“Go your way,” Jesus told him. “Your faith has healed you.” Immediately he could see and began to follow Him on the road.

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

And the chief priests and the scribes heard [it], and began considering how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching.

And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers.

He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.'