Jesse begot David the king: David the king begot Solomon of her who had been the wife of Uriah:

Now after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold, Magi from the east came to Jerusalem,

saying: Where is he that is born king of the Jews? For we have seen his star in the east, and have come to do him homage.

When Herod the king heard these things, he was troubled, and all Jerusalem with him.

When they had heard the king, they departed; and lo, the star, which they had seen in the east, went before them, till it came and stood over the place where the young child was.

nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King:

And the king was grieved: but on account of his oath, and those who reclined at table with him, he commanded it to be given.

For this reason, the kingdom of heaven is likened to a king that wished to settle accounts with his servants.

Say you to the daughter of Zion, Behold, your king comes to you, meek, and sitting upon an ass, and a colt the foal of an ass.

The kingdom of heaven is like a king that made a marriage feast for his son;

And when that king heard of it, he was angry, and sent his armies, and destroyed those murderers, and burned up their city.

And when the king came in to see the guests, he saw there a man that had not put on a wedding-robe.

Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.

Then the King will say to those on his right hand: Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

And the King will answer and say to them: Verily I say to you, Inasmuch as you did it to one of the least of these my brethren, you did it to me.

And Jesus stood before the governor; and the governor asked him, saying: Are you the king of the Jews? Jesus replied to him: You say it.

and when they had plaited a crown of thorn branches, they put it upon his head, and a reed in his right hand; and kneeling before him, they derided him, saying: Hail, King of the Jews!

And they placed above his head the charge that was made against him, written: THIS IS JESUS THE KING OF THE JEWS.

He saved others; himself he can not save. If he is the King of Israel, let him now come down from the cross, and we will believe on him.

And Herod the king heard of him, for his name had be come known; and he said: John the Immerser has risen from the dead, and for this reason, the powers of the spiritual world are active within him.

and the daughter of this Herodias having come in, and danced, and pleased Herod and his guests, the king said to the maiden: Ask me what you will, and I will give it to you.

And she came in immediately, with haste, to the king, and made her request, saying: I desire that you give me, at once, in a dish, the head of John the Immerser.

And the king was very sad; yet, on account of his oath and his guests, he would not reject her.

And the king immediately sent one of his guards, and commanded his head to be brought.

And Pilate asked him: Are you the King of the Jews? And he answering, said: You say it.

But Pilate answered them, saying: Do you wish me to release to you the King of the Jews?

And Pilate answered and said again to them: What, then, do you wish me to do with him whom you call the King of the Jews?

and began to salute him: Hail, King of the Jews!

And the superscription containing his accusation was written above him: THE KING OF THE JEWS.

Let the Christ, the King of Israel, come down now from the cross, that we may see and believe. Those also who were crucified with him, reproached him.

There was, in the days of Herod the king of Judea, a certain priest, named Zachariah, of the class of Abijah; and his wife was of the daughters of Aaron, and her name was Eliza beth.

Or, what king, going to make war against another king, does not first sit down, and deliberate whether he is able, with ten thousand, to meet him that is coming; against him with twenty thousand?

saying: Blessed is the king that comes in the name of the Lord; peace in heaven, and glory in the highest.

And they began to accuse him, saying: We found this man turning the people away, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

And Pilate asked him, saying: Are you the king of the Jews? He answered and said to him: You say it.

and saying: If you are the King of the Jews, save yourself.

And a superscription was also written over him in Greek and in Roman and in Hebrew letters, THIS IS THE KING OF THE JEWS.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

Therefore, Jesus perceiving that they were about to come and take him by force, to make him king, withdrew into the mountain himself alone.

took branches of palm-trees, and went out to meet him, and cried: Hosanna, blessed is the king of Israel that comes in the name of the Lord.

Fear not, daughter of Zion; behold, your king comes, sitting on the colt of an ass.

Then Pilate again entered the governor's palace, and called Jesus, and said to him: Are you the king of the Jews?

Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.

But you have a custom, that I release to you one during the passover. Are you willing, then, that I should release to you the king of the Jews?

and said: Hail, King of the Jews. And they struck him with their open hands.

After this Pilate sought to release him. But the Jews cried out, saying: If you release this man, you are not Caesar's friend. Every one that makes himself a king, speaks against Caesar

it was the preparation for the passover, and about the third hour; and he said to the Jews, Behold your king!

But they cried out: Away with him, away with him; crucify him! Pilate said to them: Shall I crucify your king? The chief priests answered: "We have no king but Caesar

And Pilate wrote a superscription, and put it on the cross; and the writing was, JESUS THE NAZABENE, THE KING OF THE JEWS.

Then the chief priests of the Jews said to Pi late: Write not, The king of the Jews; but, that he said, I am the king of the Jews.

and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house.

till another king arose, who knew not Joseph.

At that time Herod the king undertook to afflict some of the church.

And he was intending to make war upon the Tyrians and Sidonians; but they came with one consent to him; and having made Blastus, who had charge of the king's bed-chamber, their friend, they asked for peace, because their country was supported by that of the king.

And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years.

And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will.

whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus.

And after some days, King Agrippa and Bernice came down to Caesarea, to salute Festus.

And as they remained there many days, Festus made known to the king the facts concerning Paul, saying: There is a certain man, who was left in bonds by Felix,

And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer.

Concerning him I have nothing certain to write to my Lord. For this reason, I have brought him before you all, and especially before you, King Agrippa, that, after the examination has been held, I may have something to write.

I think myself happy, King Agrippa, because I shall this day make my defense before you, concerning all things of which I am accused by the Jews;

to which promise our twelve tribes, zealously serving night and day, hope to come: on account of which hope, King Agrippa, I am accused by the Jews.

at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me.

Wherefore, King Agrippa, I was not disobedient to the heavenly vision;

For the king has knowledge of these things, before whom, also, I speak with boldness; for I am persuaded that none of these things have escaped his notice; for this was not done in a corner.

King Agrippa, do you believe the prophets? I know that you believe.

And the king arose, and the governor, and Bernice, and those who sat with them.

In Damascus, the governor under Aretas the king, guarded the city of the Damascenes, desiring to apprehend me:

Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.)

which, in his own times, he will show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

to whom also Abraham gave a tenth of all, being, first, by interpretation, King of righteousness, and then, also, King of Salem, which means King of peace,

By faith Moses was concealed by his parents for three months after his birth, because they saw that he was a beautiful child: and they feared not the command of the king.

By faith he left Egypt, not fearing the anger of the king: for he patiently endured, as seeing him that is invisible.

Submit yourselves to every ordinance of man, for the Lord's sake; whether it be to the king, as supreme ruler,

Honor all men; love the brotherhood; reverence God; honor the king.

And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon.

And they sung the song of Moses the servant of God, and the song of the Lamb, saying: Great and wonderful are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

These will make war with the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings: and those with him are called and chosen and faithful.

And he has, on his raiment and on his thigh, a name written, King of kings, and Lord of lords.