A voice was heard in Ramah, Weeping and lamentation??achel weeping for her children, Inconsolable, because they were no more!

I baptize you with water for repentance, but the one who comes after me is more powerful than I [am], whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor.

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

Do not pray by idle rote like pagans, for they suppose they will be heard the more they say;

But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.

"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing?

Consider the birds of the sky, that they do not sow or reap or gather [produce] into barns, and your heavenly Father feeds them. Are you not worth more than they [are]?

But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith?

"Pass no more judgments upon other people, so that you may not have judgment passed upon you.

Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?

And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

"You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop."

Truly I say to you, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!

A disciple is not more important than his teacher, nor a slave more important than his master.

[It is] enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?

If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.

Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows.

Therefore do not be afraid; you are worth more than many sparrows.

The one who loves father or mother more than me is not worthy of me, and the one who loves son or daughter more than me is not worthy of me.

But why did you go out? To see a prophet? Yes, I tell you, and even more than a prophet!

For all the prophets, and the law, did no more than prophesy, till John came:

Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you!

Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!"

But I tell you that something greater than the temple is here.

Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."

Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"

For whoever has, to him [more] will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.

but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.

If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

The young man said, "I have observed all these. What more is wanting?"

And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake will receive many times as much, and will inherit eternal life.

[Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'

But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius.

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

And the multitude charged them to be silent. But they cried the more, saying: Have mercy on us, Lord, son of David.

And, seeing one fig tree by the way, He came to it, and found nothing thereon except leaves only. And He saith to it, "No more may fruit come from you forever." And immediately the fig tree withered away!

So they answered Jesus, "We do not know." He said to them, "No more will I tell you what authority I have for acting as I do.

Again he sent other servants more than the first: and they treated them in like manner.

Once more Jesus spoke to them in parables.

Once more he sent some other servants, saying, 'Tell the invited guests, here is my supper all prepared, my oxen and fat cattle are killed, everything is ready; come to the marriage-banquet.'

And no one was able to answer him a word; nor durst any one from that day question him any more.

'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.

Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold?

Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering?

"Woe to you, scribes and Pharisees--hypocrites!--because you pay a tenth of mint and dill and cumin, and neglect the more important [matters] of the law--justice and mercy and faithfulness! It was necessary to do these [things] {while not neglecting those}.

For I tell you, Ye shall henceforth no more see me, until ye say, Blessed is he that cometh in the name of the Lord.

and as iniquity becomes more flagrant, the zeal of many will grow cool.

For then the tribulation will be great, such as never was from the beginning of the world, and never more shall be.

The one who had received the five talents went out [and] traded with them and gained five more.

In the same way the one [who had] the two gained two more.

And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!'

And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!'

For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him.

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caliaphas,

The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

but this I tell you, I shall not drink any more wine with you from this time forth to the day, when I shall drink with you, of the spiritual wine, in my father's kingdom.

He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled."

So leaving them again, he went away and prayed for the third time, saying the same thing once more.

And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.

Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve legions of angels?

Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the right hand of Power, and coming on the clouds of heaven.”

Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy:

When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,

And in the accusing him by the chief priests and the more ancient, he answered nothing.

Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified."

When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto."

And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him.

They gave him wine mixed with bitter drink: and after tasting it, he took no more.

So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first."

And he was preaching, saying, "One [who is] more powerful than I is coming after me, of whom I am not worthy to bend down [and] untie the strap of his sandals.

But he, as soon as he was departed, began to tell many things and to publish the deed, insomuch that Jesus could no more openly enter into the city, but was without in desert places, and they came to him from every quarter.

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

Once more he proceeded to teach by the seaside, and a crowd gathered round him greater than ever, so he entered a boat on the sea and sat down, while all the crowd stayed on shore.

And he said unto them, "Take heed what ye hear. With what measure ye mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given.

For whoever has, [more] will be given to him, and whoever does not have, even what he has will be taken away from him."

and the man lived in the tombs, and no one could bind him anymore, not even with chains.

While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?”

And he suffered no man to follow him more than Peter, and James and John the brother of James.

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

And so ye suffer him no more to do ought for his father or his mother,

acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).

And he commanded them that they should tell no man. But the more he forbade them, so much the more a great deal they published it.

And they had forgotten to take bread with them, neither had they in the ship with them more than one loaf.

At this he laid his hands on his eyes once more, and the man stared in front of him; he was quite restored and saw everything distinctly.

and his clothes became radiantly white, more so than any launderer in the world could bleach them.