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weeping,
Rachel weeping for her children;
and she refused to be consoled,
because they were no more.
I baptize you with water for repentance, but the one who comes after me is more powerful than I [am], whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor.
Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.
For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.
And if your right eye causes you to stumble, pluck it out and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.
And if your right hand causes you to stumble, cut it off, and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.
But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
And if you say 'Good morning' to your brothers only, what more than others are you doing?
And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God].
But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.
"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing?
Consider the birds of the sky, that they do not sow or reap or gather [produce] into barns, and your heavenly Father feeds them. Are you not worth more than they [are]?
But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith?
"Pass no more judgments upon other people, so that you may not have judgment passed upon you.
Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?
And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
"You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop."
Truly I say to you, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!
A disciple is not more important than his teacher, nor a slave more important than his master.
[It is] enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?
If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.
Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows.
Therefore do not be afraid; you are worth more than many sparrows.
The one who loves father or mother more than me is not worthy of me, and the one who loves son or daughter more than me is not worthy of me.
But why did you go out? To see a prophet? Yes, I tell you, and even more than a prophet!
For all the prophets, and the law, did no more than prophesy, till John came:
Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you!
Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!"
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"
For whoever has, to him [more] will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'
The young man said, "I have kept all these commandments; what more do I lack?"
[Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'
And [when] the first came, they thought that they would receive more, and they also received a denarius apiece.
And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, "Lord, have mercy on us, Son of David!"
And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, "May there be no more fruit from you {forever}, and the fig tree withered at once.
So they answered Jesus, "We do not know." He said to them, "No more will I tell you what authority I have for acting as I do.
Again, he sent other servants more in number than the first: and they did the same to them.
Once more Jesus spoke to them in parables:
Once more he sent some other servants, saying, 'Tell the invited guests, here is my supper all prepared, my oxen and fat cattle are killed, everything is ready; come to the marriage-banquet.'
And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.
'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold?
You blind people! Which is more important, the gift or the Altar that makes the gift sacred?
A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.
For I tell you, Ye shall henceforth no more see me, until ye say, Blessed is he that cometh in the name of the Lord.
and as iniquity becomes more flagrant, the zeal of many will grow cool.
For then the tribulation will be great, such as never was from the beginning of the world, and never more shall be.
Straight away he who had been given the five talents went and did trade with them, and made five more.
In the same way he who had been given the two got two more.
And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.
And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more.
For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.
"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."
Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caliaphas,
but this I tell you, I shall not drink any more wine with you from this time forth to the day, when I shall drink with you, of the spiritual wine, in my father's kingdom.
He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled."
then he left them once more, and went to prayers the third time, using the same words.
And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.
Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels?
Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting on the right hand of power, and coming on the clouds of the heavens.
Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
Then Judas, he delivering him up, having seen that he was condemned, having felt regret, returned the thirty silver coins to the chief priests, and the more ancient,
And in the accusing him by the chief priests and the more ancient, he answered nothing.
And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto."
And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him.
They gave him wine mixed with bitter drink: and after tasting it, he took no more.
So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first."
And he was preaching, saying, "One [who is] more powerful than I is coming after me, of whom I am not worthy to bend down [and] untie the strap of his sandals.
But he, as soon as he was departed, began to tell many things and to publish the deed, insomuch that Jesus could no more openly enter into the city, but was without in desert places, and they came to him from every quarter.
And straightaway many were gathered together, so as to accommodate no more, not even near the door. And he spoke the word to them.
Once more he proceeded to teach by the seaside, and a crowd gathered round him greater than ever, so he entered a boat on the sea and sat down, while all the crowd stayed on shore.
And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you.
For whoever has, [more] will be given to him, and whoever does not have, even what he has will be taken away from him."
who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher
And he suffered no man to follow him more than Peter, and James and John the brother of James.
And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
And so ye suffer him no more to do ought for his father or his mother,
And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.
And they had forgotten to take bread with them, neither had they in the ship with them more than one loaf.
At this he laid his hands on his eyes once more, and the man stared in front of him; he was quite restored and saw everything distinctly.
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