Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city!

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, - and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.

And, if it should be that he find it, Verily, I say unto you - He rejoiceth over it, more than over the ninety-nine that have not gone astray.

And, when the first came, they supposed that, more, they should receive, - and, they also, received severally a denary.

But the multitude rebuked them, that they might hold their peace. But, they, the more, cried aloud, saying - Lord, have mercy on us! Son of David!

and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, - and he saith unto it - No more, from thee, let fruit spring forth, unto times age-abiding, - and the fig-tree, instantly withered away.

Again, sent he forth other servants, more than the first, and they did unto them, likewise.

And, no one, was able to answer him a word, neither durst anyone, from that day, question him, any more.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

And he charged them that they should be telling, no one, - but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

And Jesus, seeing that a multitude is running together, rebuked the impure spirit, saying unto it - Thou dumb and deaf spirit, I, give orders unto thee: Come forth out of him, and do not, any more, enter into him.

And, crying out, and greatly mangling him, it came forth; and he became as if dead, so that, the more part, were saying - He is dead!

And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

And, answering, he said unto it - No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.

And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices.

Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.

And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;

Verily, I say unto you - No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

And, he, said unto them, Nothing more than what is appointed you, exact ye.

But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;

But what went ye forth to see? A prophet? Yea! I say unto you, - and abundantly more than a prophet.

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged.

But he said unto them - Give, ye, them to eat. They, however, said - We have not more than five loaves, and two fishes, - unless perhaps, we, should go, and buy food, for all this people.

I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.

Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.

Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.

The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, - and lo! something more than Solomon, here.

Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, - and lo! something more than Jonah, here.

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

For, the life, is more, than the food, and, the body, than, the clothing.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.

And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out - O Son of David! have mercy upon me!

For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in;

When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -

And, many more, believed by reason of his discourse;

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.

for they loved the glory of men, more than the glory of God.

Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

When, therefore, Pilate heard this word, he was the more afraid;

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

For, more than forty years old, was the man, upon whom had taken place, this healing sign.

And, the more, were being added, when they believed in the Lord, throngs both of men and women; -

But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing.

But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.

And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.

The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -

And they were, more than forty, who, this sworn-confederacy, had formed.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, -

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying - A certain man, hath been left behind by Felix, as a prisoner;

But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.

And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, which was a harbour of Crete, looking north-east and south-east.

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Nay, in all these things, we are more than conquering through him that hath loved us.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

Nay! much more, the members which seem to be weaker are necessary,

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; -

Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

I give thanks unto God! - More than ye all, am I speaking with tongues;

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, -

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

Even as it is written - He that gathered the much, had not more than enough, and, he that gathered the little, had not less,

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -