But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens:

and if you do not forgive the people, your Father will not forgive you your trespasses.

Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.

The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity,

And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.

See that you do not despise one of these little ones; for I say unto you, that their angels in heaven do always behold the face of my Father who is in the heavens.

Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life?

But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion?

And Jesus responding said to them, Truly I say unto you, if you may have faith, and doubt not, not only shall you do that of the fig-tree, but you shall say to this mountain, Be thou taken up and cast into the sea, and it will be done.

And responding they said to Jesus, We do not know. He also said to them, Neither do I tell you by what authority I am doing these things.

But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter.

Watch therefore: because you do not know on what day your Lord cometh.

Therefore be ye also ready: because the Son of man cometh in an hour at which you do not think.

Pilate says to them, Then what shall I do with Jesus who is called Christ? They all say to him, Let Him be crucified.

making void the word of God by your tradition, which you have given: and you do many such similar things.

And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life?

And Jesus said to them, I will ask you one word, and you respond to me, and I will tell you by what authority I do these things:

And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.

He is not the God of the dead, but of the living. You do err much.

And the multitudes asked him, saying; What then shall we do?

And the publicans came also to be baptized, and said to him; Teacher, what shall we do!

And the soldiers were asking him saying; And what shall we do? And he said to them; Oppress no one, neither defraud; and be content with your wages.

And as you wish that the people may do unto you, do ye unto them even likewise.

and he was reasoning in himself, saying, What shall I do, because I have no place where I shall store my fruits?

Be ye also ready: because at an hour you do not think the Son of man cometh.

And the steward said within himself, What shall I do, because my lord takes away my stewardship from me? I am not able to dig; I am ashamed to beg.

But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.

And they responded, We do not know whence it is.

And the lord of the vineyard said, What shall I do? I will send my own beloved son: perchance seeing, they will reverence him.

And taking bread, blessing it, He broke it, and gave it to them, saying, This is my body given for you: do this in remembrance of me.

John responded to them, saying, I baptize with water: There standeth One in your midst whom you do not know,

Then the Jews responded and said to Him, What sign do you show us, because you do these things?

If I spoke to you things upon the earth, and you do net believe, how will you believe, if I speak to you of things in heaven?

I am not able to do anything of myself: as I hear, I judge: and my judgment is righteous; because I do not seek my own will, but the will of the One having sent me.

but I do not receive the witness with man: but I speak these things that you may be saved.

But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.

and you have not His word abiding in you: because you do not believe Him whom He has sent.

and you do not wish to come unto me, in order that you may have life.

I do not receive glory with men;

I have come in the name of my Father, and you do not receive me: if another may come in his own name, you will receive him.

For if you do not believe his writings, how will you believe my words?

Then they said to Him, What must we do, that we may work the works of God?

But I said unto you, That you have seen, and you do not believe.

But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.

You go up to the feast: I do not go to this feast; because my time is not yet fulfilled.

Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.

Then Jesus said, When you may lift up the Son of man, then you shall know that I am He, and I do nothing of myself, but as the Father has taught me, I speak the same things.

And because I speak the truth, you do not believe me.

The one being of God hears the words of God: on account of this you do not hear, because you are not of God.

But I do not seek my own glory: there is One seeking and judging.

indeed you do not know Him: but I know Him. If I may say, I know Him not, I will be a liar like you: but I know Him, and I keep His word.

Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see.

we know that God spoke to Moses: but we do not know this One, whence He is.

The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

But you do not believe, because you are not of my sheep.

The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.

If I do not the works of my Father, believe me not.

If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.

You know nothing, you do not consider that it is profitable to you, that one man may die for the people, and the whole nation perish not.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.

Jesus responded and said to him, What I do you know not now; but shall understand hereafter.

I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

Truly, truly, I say unto you, When you were young, you girded yourself, and walked about where you wished: but when you get old, you will reach forth your hands, and another will lead you, where you do not wish.

And hearing, they were cut to the heart, and said to Peter and the other apostles, Men, brethren, what must we do?

saying, What can we do to these men? for that a notable miracle has been wrought by them is indeed manifest to all dwelling at Jerusalem, and we are not able to deny it;

Ye stiffnecked and uncircumcised in heart and ears, you do always resist the Holy Ghost; as your fathers did, so do ye.

but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things.

And I said, What shall I do, Lord? And the Lord said to me, Rising up, go into Damascus; and there it shall be told thee concerning all things which have been ordained for thee to do.

If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar.

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.

For circumcision indeed profits, if you do the law: but if you be a transgressor of the law, your circumcision has become uncircumcision.

For that which I do, I know not: for I do that which I do not will; but I do that which I hate.

But if I do that which I do not will, I consent to the law that it is beautiful;

for the good which I will I do not; but the evil which I do not will, that I do.

If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.

But if we hope for that which we do not see, we wait for it with patience.

For he says to Moses, I will have mercy on whom I do have mercy, and I will commiserate whom I do commiserate.

I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

in order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;

But to me it is the smallest matter, that I may be judged by you, or by human day: but I do not judge myself.

I do not write these things shaming you, but admonishing you as my beloved children.

For if I do this willingly, I have a reward: but if unwillingly, I have been intrusted with a dispensation.

But I do all these things for the sake of the gospel, that I may be its fellow-partaker.

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.

And proclaiming this, I do not praise you, because you come together not for the better but for the worse.

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.

and having given thanks, broke it, and said; This is my body, which is for you: do this in remembrance of me.

For as often as you may eat this bread, and drink the cup, you do proclaim the death of the Lord, until he may come.

if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.

But I will come to you when I may go through Macedonia; for I do go through Macedonia;

For I do not wish merely to see you in my journey; for I hope to spend some time with you, if the Lord may permit.

For we do not wish you to be ignorant, brethren, concerning our affliction taking place in Asia, because we were burthened exceedingly, above our power, so that we despaired even of living: