From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

"Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;

As you go, preach, saying, 'The Kingdom of Heaven is at hand!'

It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

He won't break a bruised reed. He won't quench a smoking flax, until he leads justice to victory.

He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.

and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because I came out for this reason."

He appointed twelve, that they might be with him, and that he might send them out to preach,

He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.

He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.

When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard -- very costly. She broke the jar, and poured it over his head.

As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."

He said to them, "Go into all the world, and preach the Good News to the whole creation.

"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

He sent them forth to preach the Kingdom of God, and to heal the sick.

He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.

Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

When they had spoken the word in Perga, they went down to Attalia.

For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."

When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"

yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.

For Christ sent me not to baptize, but to preach the Good News -- not in wisdom of words, so that the cross of Christ wouldn't be made void.

but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

Whether then it is I or they, so we preach, and so you believed.

For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;

so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.

For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

But even though we, or an angel from heaven, should preach to you any "good news" other than that which we preached to you, let him be cursed.

to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

For he is our peace, who made both one, and broke down the middle wall of partition,

To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,

Some indeed preach Christ even out of envy and strife, and some also out of good will.

The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;

preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.

What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the book, and to break its seals?"