For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.

Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win;

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses].

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

My loved ones, I do not give you a new law, but an old law which you had from the first; this old law is the word which came to your ears.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

And shall not the heathen man who is physically uncircumcised, and yet observes the law, condemn you who have the letter of the law and are physically circumcised, and yet break the law?

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

the law of the Spirit brings the life which is in Christ Jesus, and that law has set me free from the law of sin and death.

For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”

Now if a father thinks that he is not doing the proper thing regarding his single daughter, if she is past the bloom of her youth, and she ought to do so, let him do what she desires; he commits no sin. Let the daughter and her suitor marry.

And when his daughter--that is, the daughter of Herodias--came in and danced, she delighted Herod and those who were dining with him. 'Ask me for whatever you like,' the King said to the girl, 'and I will give it to you';

But he that stands firm in his purpose, having no necessity to give his daughter in marriage, but has liberty with respect to his own will, and has thus decided in his own heart, that he will keep his daughter a virgin, does well.

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Tell me, you who wish to be subject to the Law, why do you not listen to the Law?

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

But he that looketh into the perfect law, the law of liberty, and'so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people,

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

Everyone who is a sinner goes against the law, for sin is going against the law.

And now, my sister, I make a request to you, not sending you a new law, but the law which we had from the first, that we have love for one another.

Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.

for the spiritual meaning of the law centers in him, and the spirit of the law is gospel-liberty:

Now when the period of their purification ended, in accordance with the law of Moses, they took Him up to Jerusalem to present Him to the Lord, to do as it is written in the law of the Lord,

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

"Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law -- justice, mercy, and faithfulness! You should have done these things without neglecting the others.

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons.

So, Jesus asked the teachers of the law of Moses and the Pharisees, saying, "Is it permissible by the law of Moses to heal people on the Sabbath day, or not?"

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law,