Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

“Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

" 'And they shall not shave bald patches on their head, and they shall not shave off the corner of their beard, and they shall not make a cut in their body.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

Let them offer nothing that is deformed for they shall get no favour therewith.

Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

That brought you out of the land of Egypt, to be your God: I am the LORD.

Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest;

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

Now a son of an Israeli woman and an Egyptian man went out among the Israelis. The Israeli woman's son got into a fight with an Israeli man in the camp.

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

And he that killeth a beast shall make it good; beast for beast.

And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.

Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.

And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

But the houses in the towns of the Levites may be got back by the Levites at any time.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

Thou shalt not rule over him with rigour; but shalt fear thy God.

But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

And I will walk among you, and will be your God, and ye shall be my people.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.

When I break your staff of bread [that is, cut off your supply of food], ten women will bake your bread in one oven, and they will ration your bread; and you will eat and not be satisfied.

And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.

And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Of Gad; Eliasaph the son of Deuel.

And they got together all the people on the first day of the second month; and everyone made clear his family and his father's house, by the number of the names, from twenty years old and over.

Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.

Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.

and his army as numbered totaled 45,650.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”