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Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;
And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"
But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him.
And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.
As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.
and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners.
Now Peter was still perplexed and completely at a loss as to what his vision could mean when the men who had been sent by Cornelius, having asked directions to Simon’s house, arrived at the gate.
They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.
So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.
At daylight, there was a great commotion
When Herod had searched for him and could not find him, he interrogated the guards and commanded that they be led away to execution. Then he went down from Judea to Caesarea [Maritima] and spent some time there.
And though they found no cause or charge deserving death, they asked Pilate to have Him executed.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
Now in Lystra there was a man sitting down who couldn't use his feet. He had been crippled from birth and had never walked.
Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved.
So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry?
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.
When they could not find them, they dragged Jason and some other brothers before the city officials and shouted, "These men have turned the world upside down [i.e., disrupted society by their preaching] and have [now] come here also [i.e., to do the same thing in our community].
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?
that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.
Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.
For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private.
He had four unmarried daughters who could prophesy.
When he could not be persuaded otherwise, we remained silent except to say, "May the Lord's will be done."
Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.
Now those who were with me
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
came to me. He stood beside me and said, "Brother Saul, receive your sight!' At that moment I could see him.
the military tribune ordered him to be brought into the barracks, saying he was to be examined with a lash so that he could find out for what reason they were crying out against him in this way.
So the colonel took him by the arm and stepping aside where they could be alone, asked, "What is it that you have to tell me?"
And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor.
or let these now declare, if they could convict me of any misdemeanor, when I was brought before the Sanhedrim:
However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "
He ordered that the centurion keep Paul
Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.
But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar.”
And Agrippa'said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.
Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;
They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.
Therefore, King Agrippa, I could not disobey that heavenly vision,
And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.
And Agrippa said to Festus, “This man could have been set free if he had not appealed to
The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed.
However the officer let himself be persuaded by the captain and the owner rather than by anything Paul could say,
And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter there; which is a haven of Crete, looking northeast and south-east.
And [when] a southwest wind began to blow gently, [because they] thought [they] could accomplish their purpose, they weighed anchor [and] sailed close along Crete.
And when the ship was caught, and could not bear up into the wind, we let her drive.
When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved.
and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.
And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.
But they struck a sandbar and ran the ship aground. The bow stuck and couldn't be moved, while the stern was broken to pieces by the force of the waves.
The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
After questioning me, they wanted to release me because they could not find any grounds for sentencing me to death.
And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet,
He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.
it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.
Then do we make void the law through faith? It could not be so: but we establish the law.
And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them,
because the effect of the law is punishment: for if there had been no law, there could have been no transgression.
And, without growing weak in faith, he could contemplate his own vital powers which had now decayed--for he was nearly 100 years old--and Sarah's barrenness.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,
May it never be! We who died to sin, how could we live in it any longer?
What then? can we commit sin, because we are not under the law, but under grace? it could not be so.
So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.
Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.
Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
so that the requirements of the law could be [considered] fulfilled in us, who do not live according to [the dictates of] the flesh, but according to [the promptings of] the Holy Spirit.
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
Who could bring a charge against God's chosen ones? It is God who justifies.
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
And [he did so] in order that he could make known the riches of his glory upon vessels of mercy that he prepared beforehand for glory,
while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].
or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”
Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.
as it is written, "God hath given them up to a state of insensibility, so that their eyes could not see, and their ears could not hear."
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
if somehow I could provoke my people to jealousy and save some of them.
For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?
For God confined them all in disobedience, in order that he could have mercy on them all.
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