He made the altar of incense out of acacia wood. It was square, 18 inches long and 18 inches wide; it was 36 inches high. Its horns were of one piece.

Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.

And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass

He made a lattice, a netting of bronze, for the altar. It was under its ledge, extending halfway up.

Then he inserted the poles into the rings on the sides of the altar in order to carry it with them. He constructed the altar with boards so that it was hollow.

And he will make the wash-basin of brass, and its foot of brass, in the sight of those coming who came to the door of the tent of appointment

The north side was 100 cubits long, and its 20 pillars and 20 sockets were made of bronze, and the hooks of the pillars and their bands were made of silver.

The east side was 50 cubits long.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

The bases for the posts were bronze; the hooks and bands of the posts were silver; and the plating for the tops of the posts was silver. All the posts of the courtyard were banded with silver.

The screen for the gate of the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was 30 feet long, and like the hangings of the courtyard, 7½ feet high.

This is the inventory for the tabernacle, the tabernacle of the testimony, that was recorded at Moses’ command. It was the work of the Levites under the direction of Ithamar son of Aaron the priest.

With him was Oholiab son of Ahisamach, of the tribe of Dan, a gem cutter, a designer, and an embroiderer with blue, purple, and scarlet yarn, and fine linen.

All the gold of the presentation offering that was used for the project in all the work on the sanctuary, was 2,193 pounds, according to the sanctuary shekel.

The silver from those of the community who were registered was 7,544 pounds, according to the sanctuary shekel—

[It was] a bekah for the individual, the half shekel according to the sanctuary shekel, for {everyone who was counted}, from {twenty years old} and above, for six hundred and three thousand five hundred and fifty.

And it was one hundred talents of the silver to cast the bases of the sanctuary and the bases of the curtain--one hundred bases for one hundred talents of silver, a talent for [each] base.

And a thousand, seven hundred and seventy-five shekels of silver was used to make the hooks for the pillars, and for plating the tops of the pillars and for making their bands.

And the bronze of the wave offering [was] seventy talents and two thousand four hundred shekels.

And they will beat out the plates of gold, and it was cut off threads to work in the midst of the cerulean purple, and in the midst of the red purple, and in the midst of the double scarlet, and in the midst of the byssus, a skilful work.

They made shoulder pieces for attaching it; it was joined together at its two edges.

The artistically woven waistband that was on the ephod was of one piece with the ephod, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen, just as the Lord had commanded Moses.

The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.

It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled.

They mounted four rows of gemstones on it. The first row was a row of carnelian, topaz, and emerald;

and the second row [was] a malachite, a sapphire, and a moonstone;

and the third row [was] a jacinth, an agate, and an amethyst;

and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings.

The 12 stones corresponded to the names of Israel’s sons. Each stone was engraved like a seal with one of the names of the 12 tribes.

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

Then they tied the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the ephod’s waistband and did not come loose from the ephod. They did just as the Lord had commanded Moses.

The robe which went with the ephod was made all of blue;

There was an opening in the center of the robe like that of body armor with a collar around the opening so that it would not tear.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses.

The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.

It was fixed to the head-dress by a blue cord, as the Lord had given orders to Moses.

And all the work of the tabernacle of the tent of assembly was finished, and the {Israelites} had done according to all that Yahweh had commanded Moses; so they did.

the copper altar, and the copper grating that was for it, its staves and all its utensils; the laver and its stand;

And set the wash-basin between the tent of appointment and between the altar, and set water there.

And take the oil of anointing, and anoint the dwelling and all that is in it, and consecrate it, and all its vessels: and it was holy.

And anoint the altar of burnt-offering and all its vessels, and consecrate the altar: and the altar was the holy of holies.

And anoint the wash-basin and its foot, and consecrate it

And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with the water.

And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me.

And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.

{In} the first month of the second year, on [the] first of the month, the tabernacle was set up.

And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

Moses and Aaron and his sons would wash their hands and their feet from it.

in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.

Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

And Moses was unable to go into the tent of assembly because the cloud settled on it and the glory of Yahweh filled the tabernacle.

And when the cloud was lifted from the tabernacle, the {Israelites} set out on all their journeys.

But if the cloud was not lifted, they did not set out until the day of its being lifted.

For the cloud of Yahweh [was] on the tabernacle by day, and fire was on it [by] night before the eyes of all the house of Israel throughout all their journeys.

And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.

Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.

It is a guilt offering; he certainly was guilty before Yahweh."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.

And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.

For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people.

Every soul which shall eat any blood, and that soul was cut off from its people.

And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons.

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

And Moses will bring near Aaron and his sons, and will wash them in water.

Then Moses took the anointing oil and anointed the tabernacle and all that [was] in it, and he consecrated them.

And he will sprinkle from it upon the altar seven times, and anoint the altar and all its vessels, and the wash-basin, and its foot, to consecrate them.

Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,

Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.

Moses took all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat, and he burned them on the altar.

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, - and Moses dashed h the blood against the altar round about;

and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat;