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Inasmuch as his power divine has bestowed on us every requisite for life and piety by the knowledge of him who called us to his own glory and excellence ??4 bestowing on us thereby promises precious and supreme, that by means of them you may escape the corruption produced within the world by lust, and participate in the divine nature ??5 for this very reason, do you contrive to make it your whole concern to furnish your faith with resolution, resolution with intelligence,

But I think it right, so long as I remain in the body, my present dwelling-place, to arouse you by such reminders.

This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

THAT which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld and our hands felt, concerning the Word of life,??2 and the life was made manifest, and we have seen, and testify, and declare to you the eternal life, which was with the Father, and was manifested to us,??3 that which we have seen and heard, we declare to you, that you also may have fellowship with us. And our fellowship is with the Father and with his Son Jesus Christ.

(the Life has appeared; we saw it, we testify to it, we bring you word of that eternal Life which existed with the Father and was disclosed to us) ??3 it is of what we heard and saw that we bring you word, so that you may share our fellowship; and our fellowship is with the Father and with his Son Jesus Christ.

My dearly-loved friends, it is no new command that I am now giving you, but an old command which you have had from the very beginning. By the old command I mean the teaching which you have already received.

I write to you, fathers, because you have known him that is from the beginning. I write to you, young men, because you have overcome the wicked one. I write to you, my little children, because you have known the Father.

Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,

And this is the promise which Christ [or, "God"] has given to us: [It is] never ending life. [Note: This passage may mean that God promised us "the Eternal Life," that is, Christ, See John 3:16].

I am writing these things to you about those whose purpose is that you may be turned out of the true way.

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

If you know that He is absolutely righteous, you know [for certain] that everyone who practices righteousness [doing what is right and conforming to God’s will] has been born of Him.

Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him.

In this way we may be certain that we are true, and may give our heart comfort before him,

because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

By this you know and recognize the Spirit of God: every spirit that acknowledges and confesses [the fact] that Jesus Christ has [actually] come in the flesh [as a man] is from God [God is its source];

We are of God: he who has the knowledge of God gives ear to us; he who is not of God does not give ear to us. By this we may see which is the true spirit, and which is the spirit of error.

and if we have known that He doth hear us, whatever we may ask, we have known that we have the requests that we have requested from Him.

All wrongdoing is sin, and there is sin that does not lead to death [one can repent of it and be forgiven].

May grace, mercy, and peace be with us from God the Father, and from Jesus Christ, the Son of the Father, in all true love.

It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father.

and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,

For it is an intense joy to me when brethren come and bear witness to your fidelity to the truth--that you live in obedience to the truth.

My dear friend, you are acting faithfully in all your behaviour towards the brethren, even when they are strangers to you.

I wrote something to the church; but Diotrephes, who loves to put himself first, does not accept what we say and refuses to recognize my authority.

because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

My dear friend, do not follow wrong examples, but right ones. He who habitually does what is right is a child of God: he who habitually does what is wrong has not seen God.

Everybody testifies to Demetrius, and so does the Truth itself: I testify to him too, and you know my testimony is true.

I had much to say to you, but it is not my purpose to put it all down with ink and pen:

But I am hoping to see you in a short time, and to have talk with you face to face. May you have peace. Your friends here send you their love. Give my love to our friends by name.

Peace be to you. The friends [here] greet you. Greet the friends [personally] by name.

May mercy and peace and love be multiplied to you [filling your heart with the spiritual well-being and serenity experienced by those who walk closely with God].

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Now it is my purpose to put you in mind, though you once had knowledge of all these things, of how the Lord, having taken a people safely out of Egypt, later sent destruction on those who had no faith;

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