Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, 'What shall we do, men, brethren?'

and seeing the man standing with them who hath been healed, they had nothing to say against it,

who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

And the eunuch answering Philip said, 'I pray thee, about whom doth the prophet say this? about himself, or about some other one?'

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

'This, therefore, do that we say to thee: We have four men having a vow on themselves,

And Paul being about to be led into the castle, saith to the chief captain, 'Is it permitted to me to say anything unto thee?' and he said, 'Greek dost thou know?

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

He indeed, then, having taken him, brought him unto the chief captain, and saith, 'The prisoner Paul, having called me near, asked me this young man to bring unto thee, having something to say to thee.'

and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

What, then, shall we say Abraham our father, to have found, according to flesh?

for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

What, then, shall we say? shall we continue in the sin that the grace may abound?

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

What, then, shall we say unto these things? if God is for us, who is against us?

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

What, then, shall we say? unrighteousness is with God? let it not be!

Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,

and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

that no one may say that to my own name I did baptize;

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

and this I say by way of concurrence -- not of command,

And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

According to man do I speak these things? or doth not also the law say these things?

or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.

as to wise men I speak -- judge ye what I say:

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

But some one will say, 'How do the dead rise?

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

and as a recompense of the same kind, (as to children I say it,) be ye enlarged -- also ye!

not to condemn you do I say it, for I have said before that in our hearts ye are to die with and to live with;

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say it -- I also am bold.

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

I have said before, and I say it before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,

and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;

and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

Rejoice in the Lord always; again I will say, rejoice;

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

and this I say, that no one may beguile you in enticing words,

and say to Archippus, 'See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.'

for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape;

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

be considering what things I say, for the Lord give to thee understanding in all things.

discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

I, Paul did write with my hand, I -- I will repay; that I may not say that also thyself, besides, to me thou dost owe.

having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,