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Then Delilah said to Samson, “See now, you have mocked me and told me lies; now please tell me [truthfully] how you may be bound.”

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me [truthfully] with what you may be bound.” And he said to her, “If you weave the seven braids of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man.”

Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times and have not told me where your great strength lies.”

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.”

Then Delilah realized that he had told her everything in his heart, so she sent and called for the Philistine lords, saying, “Come up this once, because he has told me everything in his heart.” Then the Philistine lords came up to her and brought the money [they had promised] in their hands.

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

Then Samson said to the boy who held him by the hand, “Let me feel the pillars on which the [roof of the] house rests, so that I may lean against them.”

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this one time, O God, and let me take vengeance on the Philistines for my two eyes.”

And Samson said, “Let me die with the Philistines!” And he stretched out with all his might [collapsing the support pillars], and the house fell on the lords and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you cursed [the thief] and also spoke about in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son before the Lord.”

He returned the eleven hundred pieces of silver to his mother, and she said, “I had truly dedicated the silver from my hand to the Lord for my son (in his name) to make an image [carved from wood and plated with silver] and a cast image [of solid silver]; so now, I will return it to you.”

Micah said to him, “Where do you come from?” And he said to him, “I am a Levite from Bethlehem in Judah, and I am going to stay wherever I can find a place.”

And Micah said to him, “Live here with me and be a father and a [personal] priest to me, and I will give you ten pieces of silver each year, a supply of clothing, and your sustenance (room and board).” So the Levite went in.

Then Micah said, “Now I know that the Lord will favor me and make me prosper because I have a Levite as my priest.”

And he said to them, “Micah has done this and that for me, and he has hired me and I have become his priest.”

And they said to him, “Please ask of God, so that we may know whether our journey on which we are going will be successful.”

He said, “You have taken away my gods which I have made, and the priest, and have gone away; what else do I have left? How can you say to me, ‘What is your reason?’”

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

Then the old man said, “Peace be to you. Only leave all your needs to me; and do not spend the night in the open square.”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege.

Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.”

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me, but instead they raped my concubine [so brutally] that she died.

So I took my concubine and cut her [corpse] in pieces and sent her [body parts] throughout the land of the inheritance of Israel; for the men of Gibeah have committed a lewd and disgraceful act in Israel.

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

Now therefore, turn over the men [involved], the worthless and wicked men in Gibeah, so that we may put them to death and remove this wickedness from Israel.” But the Benjamites would not listen to the voice of their brothers, the sons of Israel.

But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me.

May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud.

But Naomi said, “Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands?

Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons,

would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more difficult for me than for you, because the Lord’s hand has gone against me.”

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God.

Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.”

She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness.

I left full [with a husband and two sons], but the Lord has brought me back empty. Why call me Naomi, since the Lord has testified against me and the Almighty has afflicted me?”

And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.”

And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

Then she kneeled face downward, bowing to the ground, and said to him, “Why have I found favor in your eyes that you should notice me, when I am a foreigner?”

Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

Then Ruth the Moabitess said, “He also said to me, ‘Stay close to my servants until they have harvested my entire crop.’”

Naomi said to Ruth, “It is good, my daughter, for you to go out [to work] with his maids, so that others do not assault you in another field.”

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

Ruth answered her, “I will do everything that you say.”

Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her.

She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’”

Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”

The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”

I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”

All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem.

Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel.

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”

But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord.

Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”

Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

Elkanah her husband said to her, “Do what seems best to you. Wait until you have weaned him; only may the Lord establish and confirm His word.” So the woman remained [behind] and nursed her son until she weaned him.

Hannah said, “Oh, my lord! As [surely as] your soul lives, my lord, I am the woman who stood beside you here, praying to the Lord.

Hannah prayed and said,“My heart rejoices and triumphs in the Lord;
My horn (strength) is lifted up in the Lord,
My mouth has opened wide [to speak boldly] against my enemies,
Because I rejoice in Your salvation.

If the man said to him, “Certainly they are to burn (offer) the fat first, and then you may take as much as you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.”

Then Eli would bless Elkanah and his wife and say, “May the Lord give you children by this woman in place of the one she asked for which was dedicated to the Lord.” Then they would return to their own home.

No, my sons; for the report that I keep hearing from the passers-by among the Lord’s people is not good.

Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel.

Why then do you kick at (despise) My sacrifice and My offering which I commanded in My dwelling place, and honor your sons more than Me, by fattening yourselves with the choicest part of every offering of My people Israel?’

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

You will look at the distress of My house (the tabernacle), in spite of all the good which God will do for Israel, and there will never again be an old man in your house.

Yet I will not cut off every man of yours from My altar; your eyes will fail from weeping and your soul will grieve, and all those born in your house will die as men [in the prime of life].

But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever.

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”

He ran to Eli and said, “Here I am, for you called me.” But Eli said, “I did not call you; lie down again.” So he went and lay down.

Then the Lord called yet again, “Samuel!” So Samuel got up and went to Eli and said, “Here I am, for you called me.” But Eli answered, “I did not call, my son; lie down again.”

So the Lord called Samuel a third time. And he stood and went to Eli and said, “Here I am, for you did call me.” Then Eli understood that it was the Lord [who was] calling the boy.

But Eli called Samuel and said, “Samuel, my son.” And he answered, “Here I am.”

Then Eli said, “What is it that He said to you? Please do not hide it from me. May God do the same to you, and more also, if you hide from me anything of all that He said to you.”

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!”

The man said to Eli, “I have come from the battle line. Indeed, I escaped from the battle line today.” Eli said, “How did things go, my son?”

So they sent word and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel; let it be returned to its own place, so that it will not kill us and our people.” For there was a deadly panic throughout the city; the hand of God was very heavy (severe) there.

And the sons of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, so that He may save us from the hand of the Philistines.”

The Lord said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being King over them.

Like all the deeds which they have done since the day that I brought them up from Egypt even to this day—in that they have abandoned (rejected) Me and served other gods—so they are doing to you also.

so that we too may be like all the nations [around us], that our king may judge [and govern] us and go out before us and fight our battles.”

When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us return, otherwise my father will stop worrying about the donkeys and become anxious about us.”

“About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him as leader over My people Israel; and he will save My people from the hand of the Philistines. For I have looked upon [the distress of] My people, because their cry [for help] has come to Me.”

When Samuel saw Saul, the Lord said to him, “There is the man of whom I spoke to you. This one shall rule over My people [as their king].”

Then Saul approached Samuel in the [city] gate and said, “Please tell me where the seer’s house is.”

Samuel answered Saul, “I am the seer. Go on ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind.

Saul replied, “Am I not a Benjamite, of the smallest of the tribes of Israel? And is not my family the smallest of all the families of the tribe of Benjamin? Why then have you spoken this way to me [as if I were very important]?”

They got up early [the next day]; and at dawn Samuel called Saul [who was sleeping] on the roof, saying, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went outside.

As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us so that he may pass by but you stand still now so that I may proclaim the word of God to you.”

When you leave me today, you will meet two men beside Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys you went to look for have been found. And your father has stopped caring about them and is worried about you, saying, “What shall I do about my son?”’

You shall go down ahead of me to Gilgal; and behold, I will be coming down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you must do.”

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