Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Those who are in the flesh can't please God.

We know that all things work together for good for those who love God, to those who are called according to his purpose.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"

Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

Bless those who persecute you; bless, and don't curse.

Rejoice with those who rejoice. Weep with those who weep.

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

For what have I to do with also judging those who are outside? Don't you judge those who are within?

But those who are outside, God judges. "Put away the wicked man from among yourselves."

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

My defense to those who examine me is this.

Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Consider Israel according to the flesh. Don't those who eat the sacrifices participate in the altar?

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

For there also must be factions among you, that those who are approved may be revealed among you.

You know that when you were heathen, you were led away to those mute idols, however you might be led.

No, much rather, those members of the body which seem to be weaker are necessary.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

As we have borne the image of those made of dust, let's also bear the image of the heavenly.

For they refreshed my spirit and yours. Therefore acknowledge those who are like that.

who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.

For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;

Even if our Good News is veiled, it is veiled in those who perish;

For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.

that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man) -- they, I say, who were respected imparted nothing to me,

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

For if I build up again those things which I destroyed, I prove myself a law-breaker.

Know therefore that those who are of faith, the same are children of Abraham.

So then, those who are of faith are blessed with the faithful Abraham.

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

that he might redeem those who were under the law, that we might receive the adoption of children.

However at that time, not knowing God, you were in bondage to those who by nature are not gods.

I wish that those who disturb you would cut themselves off.

envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

Those who belong to Christ have crucified the flesh with its passions and lusts.

So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.

He came and preached peace to you who were far off and to those who were near.

Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.

Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;

Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.

that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

All the saints greet you, especially those who are of Caesar's household.

For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

You also once walked in those, when you lived in them;

Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.

Walk in wisdom toward those who are outside, redeeming the time.

For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

that you may walk properly toward those who are outside, and may have need of nothing.