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Exact Match

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].”

The day following, Jesus wished to go into Galilee; and he found Philip, and said to him: Follow me.

Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.

Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”

Jesus saw him lying there, and when He found out that he had been in that condition for a long time, He asked him, "Do you want to get well?"

"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].

Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

Now the Jews murmured and found fault with Him because He said, “I am the Bread that came down out of heaven.”

"Do not thus find fault among yourselves," replied Jesus;

And here he is speaking publicly, and they say nothing to him! Can the authorities really have found that he is the Christ?

"Are you also from Galilee?" they retorted. "Search, and you will find that no Prophet is to arise in Galilee!"

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.

they told him, "Teacher, we found this woman in adultery, in the very act.

They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.

Again He said to them, "I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come."

I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart].

(The high priests and the Pharisees had given orders that they were to be informed, if anyone found out where he was, so that they might arrest him.)

Now a large crowd of Jews found out that he was there, and they came, not only because of Jesus, but so that they could see Lazarus also, whom he raised from the dead.

Simon Peter motioned to him to find out who it was He was talking about.

Jesus saw that they were wanting to ask him a question, and said: "Are you trying to find out from one another what I meant by saying 'In a little while you will not see me; and then in a little while you will see me indeed'?

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

"I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

This made Pilate try to find a way to let him go, but the Jews shouted, "If you let him go, you are no friend of the emperor's! Anyone who calls himself a king utters treason against the emperor!"

Therefore they said among themselves, Let us not tear it, but cast lots for it to find whose it shall be (that the Scripture might be fulfilled which says, "They parted my garments among them, and for my garment they cast lots"). Therefore the soldiers did these things.

The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

When they had come ashore, they found a charcoal fire ready, with some fish already on it, and some bread as well.

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

He saith unto him, again, the second time - Simon, son of John! lovest thou me? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee. He saith unto him - Be shepherding my sheep.

He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep.

From his baptism by John down to that day on which he was taken from us--some one must be found to join us as a witness of his resurrection."

After threatening them further, they released them. They found no way to punish them, because the people were all giving glory to God over what had been done;

The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch.

rescuing him from all his troubles and allowing him to find favour for his wisdom with Pharaoh king of Egypt, who appointed him viceroy over Egypt and over all his own household.

And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son.

The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?'

"The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.

and which our fathers receiving, they with Joshua, brought into the territory of the nations, whom God drove out from before the face of our fathers, till the days of David, who found favor in the sight of God,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying."

but he found out about their plan. And so they watched the gates [of the city] day and night [looking for their chance] to kill him.

When the brothers found out [about the plot], they brought him down to Caesarea [Maritima] and sent him off to Tarsus [his home town].

Now while Peter was greatly perplexed within himself [as to] what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate.

The following day they arrived at Caesarea where they found Cornelius, gathered with his relatives and close friends, waiting for them.

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

"Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand.

And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

they found out about it and fled to the Lycaonian towns called Lystra and Derbe, and to the surrounding countryside.

Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked.

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.

But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;