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For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,

However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff].

Neither should we commit sexual immorality as some of them did, [with] 23,000 people falling dead in one day. [Note: Num. 25:9 mentions 24,000 people slain, but that number could have included the additional people slain by the judges. See Num. 25:5].

Neither should we put the Lord to a test as some of them did, and were killed by snake bites [See Num. 21:5ff].

But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].

[And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11].

By glory and by shame, by an evil name and a good name; as untrue, and still true;

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

Which things are figurative; for these persons are emblems of the two covenants, the one from mount Sinai, bringing forth children unto bondage, which is Hagar: for this name Hagar,

This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.

So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls],

So then, my dear ones, just as you have always obeyed [my instructions with enthusiasm], not only in my presence, but now much more in my absence, continue to work out your salvation [that is, cultivate it, bring it to full effect, actively pursue spiritual maturity] with awe-inspired fear and trembling [using serious caution and critical self-evaluation to avoid anything that might offend God or discredit the name of Christ].

And Jesus, whose other name is Justus; these are of the circumcision: they are my only brother-workers for the kingdom of God, who have been a comfort to me.

But though we had suffered before and been injuriously treated, as ye know, at Philippi, we spake boldly in the name of our God to declare unto you the gospel of God with much conflict.

Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.

Ye remember what commandments we gave you in the name of our Lord Jesus Christ.

All such people we urge, and entreat, in the name of the Lord Jesus Christ, to attend quietly to their business, and earn their own living.

And he is to have a good name among those outside the church, so that nothing may be said against him and he may not be taken by the designs of the Evil One.

A widow, when her name is added to the list, should not be less than sixty years old; she should have been a faithful wife,

As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis [Note: Since there were several places by this name, its exact location is unknown], because I plan to spend the winter there.

And so, though I might, in the name of Christ, give you orders to do what is right,

I prefer to appeal to you in the name of love, simply as what I am??aul, no less an envoy of Christ Jesus, though now a prisoner for him

Formerly he was useless to you, but now--true to his name--he is of great use to you and to me.

For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).

and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.

The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.

Of whom it had been said, From Isaac will your seed take their name:

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

And a great number will go with them in their evil ways, through whom the true way will have a bad name.

But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

Peace be to you. The friends [here] greet you. Greet the friends [personally] by name.

It is too bad for these people, for they have followed the example of Cain [the murderer]; for the sake of money they have rushed into the [same] error as Balaam committed [See Num. 25:1-5; 31:16]; they [will] perish [spiritually] for having rebelled [against God] like Korah did. [See Num. 16:1-3, 31-35].

Your sufferings I know, and your poverty--but you are rich--and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue.

"But I have a few things against you because you have people there [in the church] who hold to the teaching of Balaam, who taught Balak to place a stumblingblock in front of the Israelites, [causing them] to eat food sacrificed to idols and to be sexually immoral [See Num. 23-24].

And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

And the third angel blew his trumpet, and there fell from heaven a great star, blazing like a torch. It fell upon a third of the rivers and upon the springs. (The name of the star is called Wormwood.)

and swore [an oath] by [the name of] Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer,

and their corpses will lie in the streets of that great City whose mystical name is Sodom and Egypt ??where their Lord also was crucified.

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

(Here there is need for discernment.) Let him who has the ability compute the number of the Beast; for the number indicates a man's name. Its number is six hundred and sixty-six.

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.