And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

So they stayed there for some time and spoke boldly in reliance on the Lord, who testified to the message of His grace by granting that signs and wonders be performed through them.

But the people of the city were divided, some siding with the Jews and some with the apostles.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

though he did not fail to give some evidence about himself, through his kindnesses to you, in sending you rain from heaven and fruitful seasons, giving you food and happiness to your heart's content."

Then some Jews came from Antioch and Iconium, and when they had won over the crowds and stoned Paul, they dragged him out of the city, thinking he was dead.

And when they had made selection of some to be rulers in every church, and had given themselves to prayer and kept themselves from food, they put them into the care of the Lord in whom they had faith.

And they stayed with the disciples [there at Antioch] for quite some time.

Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!”

But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.

So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses!”

And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren,

Because we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts,

we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas

After spending some time there, they were sent back in peace by the brothers to those who had sent them. But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.” Barnabas wanted to take along John Mark. But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work. There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus. Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers. He traveled through Syria and Cilicia, strengthening the churches.

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.”

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days,

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.

When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,

And have been harbored by Jason! They say that some one else is king--a man called Jesus!"

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.

For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}."

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’

When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”

So Paul departed from among them. Howbeit, some clave to him and believed:

However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out.

And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.

And after spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples.

He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's.

While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples

and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches!”

And there were some sons of Sceva, a Jewish chief priest, seven doing this.

And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.

Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people.

Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers.

So we found some disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.

And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus.

upon hearing this, we and some of the city intreated him not to go to Jerusalem.

Some of the disciples from Caesarea also went with us and brought us to Mnason, a Cypriot and an early disciple, with whom we were to stay.

But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him,

So he at once got together some soldiers and captains and hurried down against them, but as soon as they saw the colonel and his soldiers, they stopped beating Paul.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins into the wilderness?”

"No," said Paul, "I am a Jew of Tarsus in Cilicia, a citizen of a city of some note; and I beg you to give me permission to speak to the people."

immediately those who were going to put him to the question, withdrew: the commander himself being under some apprehension for having order'd him to be bound.

When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected."

The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently: “We find nothing evil in this man. What if a spirit or an angel has spoken to him?”

when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

Paul summoned one of the officers and said, "Take this young man to the commander, for he has some news to give him."

And he said, The Jews have agreed together to entreat thee that to-morrow thou wouldest bring down Paul into the sanhedrim, as about to make some more accurate inquiry concerning him.

This man being seized by the Jews, and about to be killed by them, I came upon them with some soldiers and rescued him: for I understand that he is a Roman.

and found him accused of some disputed points of their law; but to have no charge laid against him worthy of death or of bonds.

After five days Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.

We arrested him, for he attempted to desecrate [even] the Temple {{Some ancient manuscripts add verse

Now after some years I came to bring alms to my nation, and offerings:

and while I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.

But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me,

He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

After some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

After staying among them some eight or ten days, Festus went down to Caesarea. The next day he took his seat on the Bench, and ordered Paul to be brought before him.

And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

as they continued there for some time, Festus represented Paul's case to the king: Felix, said he, had left here a certain prisoner:

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

They had previously known me for quite some time, if they were willing to testify, that according to the strictest party of our religion I lived as a Pharisee.

which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews.

For this reason some Jews seized me in the temple and tried to put me to death.

When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.

For a number of days we made slow progress and had some difficulty in arriving off Cnidus. Then as the wind kept us from going on, we sailed under the lee of Crete, off Cape Salmone,

But some time being spent and navigation not being safe, because the fast had already passed by, Paul advised,

And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, -

the next day the storm work'd the ship with great fury; they threw some of her lading over board:

notwithstanding we must be shipwrack'd upon some island."

And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them;

Then, fearing we might run aground in some rocky place, they dropped four anchors from the stern and prayed for daylight to come.

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.

Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and when he broke it, he began to eat.

Then were they all of good cheer, and they also took some meat.

And the counsel of the soldiers was that they should kill the prisoners, lest some one, having outswum them, might escape:

and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.

when Paul having taken up some brush-wood and laid it upon the fire, a viper started out from the heat, and seiz'd upon his hand.

Now near that place there was some land, the property of the chief man of the island, who was named Publius; who very kindly took us into his house as his guests for three days.